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In greek bearing the christological acrostic for "Jesus Christ, Son of God, Saviour".

整个圣所也为马赛克装饰。L形的阶梯由平台正中连接大殿及地窟,在阶梯的入口用马赛克相嵌了希腊文基督名号的缩写「耶稣基督,天主子,救世主」。

Adoptionism, in a broad sense, a christological theory according to which Christ, as man, is the adoptive Son of God; the precise import of the word varies with the successive stages and exponents of the theory.

adoptionism ,在广泛的意义上说,基督论的理论根据,以基督,作为男子,是领养上帝的儿子;确切进口的字不同,同历次阶段和指数的理论。

It could become Adoptionism, seeing Jesus as a man inspired by the "logos".Or the "logos" could be understood as an independent being equal to God, thus making two Gods

这种想法可能成为基督嗣子论,把基督看成是"逻各斯"赋予灵感的人,或者说"逻各斯"可以理解为相当于上帝的一个独立人,这样就有了两个上帝。

ADVENT SUNDAY BRUNCH – November 28th is the first Sunday Advent brunch of this season.

基督降临节周日早午餐– 11月28日是基督降临节第一个周日早午餐,它的到来正预示着圣诞节也离我们不再遥远了。

Our Values - Seventh-day Adventist values are rooted in the revelation of God provided through the Bible and the life of Jesus Christ.

我们的价值观-基督复临安息日会的价值扎根在上帝的启示里,这启示是上帝透过圣经和耶稣基督的生平而提供的。

However, this is a request not only not in keeping with Jesus' message to us, but is antithetical to it.

但是,这个请求,不仅不是遵循基督的教义,反而是反对了基督的教义。

Apollinaris was the first to apply the results of the Nicene controversy to Christology proper, and to call the attention of the Church to the psychical and pneumatic element in the humanity of Christ; but in his zeal for the true deity of Christ, and fear of a double personality, he fell into the error of a partial denial of his true humanity.

亚坡理纳是第一家提出申请的结果,该nicene争议christology正确的,并呼吁注意教会的心理和气动元件,在人类的基督,但他一心为真神基督的,而且害怕双重人格,他落入错误的部分否定了真正的人性。

The task of the apologist is not simply to show that there is no hope of eternal salvation outside of Christ, but also that the unbeliever has no present intellectual hope outside of Christ.

护教的任务,不只是要向世人指示,人若在永世里是在基督以外的,他们没有救恩,更是要向世人表明,即使在今世,若在基督以外,他们的理性也同样没有盼望。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的,不过,不是告诉他的门徒说,他打算利用这样一个数字,告诉他们,而不是相反,在话语含有许诺说:"面包,我会给予,是我的肉体,为生活的世界"(约翰6时52分),如语言,当然可以只用了一个神人,所以这种信念,在现实存在一定的先决条件的信念,在真正的基督的神,前述规则,将自己建立的自然与意义确定性,即使字的机构,"这是我的身体-这是我的血",孤家寡人,而且在原来的文本语料库和血,其次是显著的a ppositional增补时,身体被指定为"给你",以及血液作为"大棚为你",因此,身体向使徒是自我同一机构,被钉在十字架上周五良好,并chalice喝醉了,由他们来说,自我相同的血缘,这是大棚在十字架上为我们的罪,因此,上面提到的appositional短语直接排除一切可能性,一个形象化的诠释。

As assuredly as I am in Christ, Christ is also in me.

我们活在基督里,与基督活在我里面,是一样的确实。

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