基督

The verb gennao (which means both "beget" and "bear") is used in these passages in the aorist or perfect tense to denote the once-for-all divine work whereby the sinner, who before was only "flesh," and as such, whether he knew it or not, utterly incompetent in spiritual matters (John 3:3-7), is made "spirit"(John 3:6), ie, is enabled and caused to receive and respond to the saving revelation of God in Christ.

动词gennao （即"带来"和"承担"）是用在这些通道，在aorist或完美的紧张指一旦为所有神圣的工作，让罪人，谁之前，只有"肉"，并作为例如，他是否知道或没有，根本不称职，在精神文明事项（约翰福音3：3-7 ），是"精神"（约翰3点06分），即是启用并造成接收并回应节省的启示上帝在基督里。

In this way Apollinaris established so close a connection of the Logos with human flesh, that all the divine attributes were transferred to the human nature, and all the human attributes to the divine, and the two merged in one nature in Christ.

这样，亚坡理纳建立紧密连接的标识与人的肉体，一切神圣的属性被转移到人的本质，和所有人类的属性，以神圣的，而且两国合并在一个自然在基督里。

That Christ need not be wholly divine and wholly human was a view which Apollinaris of Laodicea did not succeed in fastening upon Alexandria in spite of his efforts in that direction.

基督不必完全神圣和全是一个人的看法Apollinaris的老底嘉并没有成功地紧固后亚历山大尽管他朝著这个方向努力。

This is a book of apologetics, so is intended to explain Christianity and the claims of Christ in a persuasive manner.

这是墨书，是为了解释基督耶稣的债权和说服力。

For this reason, the adoption of the word,"Apologetics", in the sense of a scientific vindication of the Christian religion is not altogether a happy one.

基于这个理由，通过了一句话，"护"，在意义上的科学平反基督宗教并不全然是幸运的。

The kingdom of self is the fall of man and the great apostasy from the life of God in the soul.

自我的产生是人对神所赐生命反叛而有的产物，基督的国度是圣灵和神的大能在新生之人内心的彰显。

During this time, the apostate Christian Church killed and destroyed all people who dared to disagree with her.

在这时期，背道的基督教会将所有胆敢和她对抗的人赶尽杀绝。

It took 300 years from the death of Christ to be formulated by "Church Fathers" of apostate Christendom.

其实是那些"教会之父"在基督死后300年，才逐渐形成的。

But Christ changed John''s life and turned him into the apostle of love.

然而，基督改变了约翰的生命，使他变成一位爱的使徒。

In some of his letters he had to defend his Apostolate and the freedom of Christians from the Law of Moses against heretical teachers; but be never had to defend himself against his bitterest enemies, the judaizers, for his teaching on Christ and the principal points of doctrine contained in these two Epistles, the obvious reason being that his teaching must have been in perfect harmony with that of The Twelve.

在他的一些信件，他要捍卫他的使徒和自由的基督徒从法律的摩西对邪教的教师；而是从来没有为自己辩护，对他的bitterest的敌人， judaizers ，他的教学对基督和主要的要点学说中所载的这两个书信，很明显的原因是他的教学必须已在完美的和谐与该12 。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。