基督

In this community of Jesus, in the Church, in Christianity, there will also always be the weeds of the unchristian next to the good wheat sown by Christ.

在耶稣的这个团体里、在教会内、在基督宗教中，在基督播撒的好麦子旁，永远会有非基督性的莠子。

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

Then follow the saints: Peter, prince of the Apostles, vice-regent of Christ; Paul, the Apostle of the Gentiles; Andrew, who first heeded the call of the Master; James the Greater and John the Evangelist, the beloved disciple, who, with St. Peter, were most favoured by Christ; Thomas, called Didymus, who received from Christ signal proofs of His Resurrection; James the Less, first Bishop of Jerusalem; Philip; Bartholomew; Matthew, once called Levi, the toll-gatherer, who wrote the First Gospel; Simon the Zealot; Jude Thaddeus; Matthias, who was chosen to fill the place of Judas Iscariot; Barnabas, called to the Apostolate by the Holy Ghost (Acts 13:2); Luke, the physician, writer of the Third Gospel and the Acts; Mark, the Evangelist, disciple of St. Peter; all the Apostles and Evangelists; the holy disciples of the Lord; the Holy Innocents, the infant martyr-flowers,"Who, slain at the command of Herod, confessed the name of the Lord not by speaking but by dying" Rom. Brev.

然后按照圣人：黄匡源，王子使徒，副丽晶基督；保罗，使徒的外邦人；黄宏发，谁第一个响应号召的主人；詹姆斯更大和约翰福音，心爱的弟子，谁，与圣彼得大教堂，最喜欢的基督；托马斯，所谓didymus ，谁收到了基督的信号证明他的复活；詹姆斯少，首先主教在耶路撒冷；弘；巴尔多禄茂；马修，一旦所谓的Levi ，不收费的采集，谁写的第一福音；西蒙该zealot ；裘德项；马提亚，谁被选为以填补地方犹大iscariot ；巴拿巴，所谓向使徒由圣灵（使徒13时02分）；卢克，医生，作家对第三个福音和行为；马克，传道，门徒圣彼得；所有使徒和福音；圣地的门徒主；圣地无辜的，婴儿的烈士-鲜花，"谁，杀害在指挥希律，坦白的名称，主没有发言，而是由死"。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类藉以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后，按照Anamimnesis （&因此，他的记忆的痛苦和死亡与复活，回到天上和他未来的第二个。。。&）中， Epiklesis或调用（&发送你的圣灵，证人的苦难耶稣基督这个牺牲，他可能会改变这种面包的尸体你的基督和这个杯子给你的血基督。。。&），以及某种罗列的教会，神职人员，天皇，和所有种类和条件的男子，结束了三一颂&，和所有的人说：阿门。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处於完全排除在圣体圣事的存在。

Cultural celebrations of Christmas include glittering light displays, the ever-present jolly old Santa Claus, group celebrations and singing called carolling, baked holiday cookies and cakes, decorations of mistletoe and pine wreaths, lighted, ornamented Christmas trees with wrapped presents displayed underneath.

很多人都知道圣诞节源于庆祝基督教中上帝之子耶稣基督的诞生。&圣诞节&这个单词源于古英语：&圣诞弥撒&，意为基督教徒领取圣餐的公共庆祝活动。公元354年，罗马主教正式书面化的确立圣诞节的日期——12月25日，并将该日作为庆祝基督诞辰的官方日期。

God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his.

上帝的话语鼓励和胆大妄为罪人亲自办理与基督是天主的恩宠，密切与他，拥抱他，让自己的基督，并以基督为他的。

Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

有基督耶稣已经死了，而且从死里复活，现今在神的右边，也替我们祈求〔有基督或译是已经死了，而且从死里复活，现今在神的右边，也替我们祈求的基督耶稣吗

Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.

有基督耶稣已经死了，而且从死里复活，现今在上帝的右边，也替我们祈求（有基督云云或作是已经死了，而且从死里复活，现今在上帝的右边，也替我们祈求的基督耶稣吗

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。