基督

For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh.

因为世上有许多迷惑人的出来，他们不认耶稣基督是成了肉身来的；这就是那迷惑人、敌基督的。

Eikon {i-kone'} from 1503; TDNT - 2:381,203; n f AV - image 23; 23 1 an image, figure, likeness 1a an image of the things 1a1 used of the moral likeness of renewed men to God 1a2 the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body, but also to the most holy and blessed state of mind, which Christ possesses 1b the image of one 1b1 one in whom the likeness of any one is seen 1b2 applied to man on account of his power of command 1b3 to Christ on account of his divine nature and absolute moral excellence

相关经文回前一页 1504 eikon {i-kone'}源於 1503； TDNT - 2：381，203；阴性名词 AV - image 23； 23 1 像，外形，外表 1a 事物的形像 1a1 用以指新造的人在德行上和神的相似 1a2 神子的形象，指真基督徒所被改造成的样子，不只是和天国中的灵物相似，共且是达到一种心智上的绝对圣洁，就像是基督的样子 1b 一个人的外貌，形象 1b1 指和所见过的某人很像 1b2 用於指有指挥权柄，有地位的人 1b3 用以指基督基洁的本质和至高的德行

The application of redemption, to teach that baptism necessarily unites the baptized to Christ is to say it ex opere operato confers the application of redemption upon every baptized person. This is a gross error.

因为与基督的联合是「救恩的次序」的源头，所以，教导浸礼必定会把每一受浸者联合于基督，就等于是说从它的本身赋予了救恩的施行。

Also Rom., viii, 29, Gal., ii, 20, Phil., iii, 8, and Heb., i, 3, where the Apostle extols the excellent knowledge of Jesus Christ, for whom he has suffered the loss of all things, counting them but as dung, that he may gain Christ.

此外，光碟，八， 29 ，半乳糖，二， 20日，哲学，三，八，和以弗所书，我， 3 ，凡使徒颂扬优秀知识的耶稣基督，而他所遭受的损失都事情，计数，但由于牛粪，他有可能赢得基督。

How much of the character of Christ can others see in me? The work of the Holy Spirit is to reproduce Christ in us, to develop his life within us and to show the fruit of the Spirit's presence day by day Gal.

不，他只想吸引信徒注目在耶稣基督的身上，因为基督在这里说：「『圣灵』要荣耀我，因为他要将受于我的告诉你们。

We live Christ as the God-man by the bountiful supply of the Spirit of Jesus Christ.

我们藉著耶稣基督之灵全备的供应，活基督这位神人。

In order to live Christ as the God-man, we need to take His mind; to have His mind requires us to be one with Christ in His inward parts.

我们要活基督这位神人，就需要接受祂的心思；我们要有祂的心思，就需要在基督里面的各部分里与祂成为。

If we would live Christ as the God-man, we must be found in Christ, know the power of His resurrection, and be conformed to His death.

我们若要活基督这位神人，就必须给人看出我们是在基督里面，认识祂复活的大能，并模成祂的死。

It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members.

这就是我们的身体与基督的身体联合了，基督的生命流到我们身体上来。

Dostoevski told God-Man from Man-God, examined the differences between the true spirit of Christ and the anti-Christ who pretended to be Messiah and led people onto the road to serfdom. Dostoevski deeply doubted reason, liberty, enlightenment, and modernity, he also carefully looked into the painful tortured hearts of intellectuals, who were the offspring of modernity. All these above are embodied penetratively in 地下室人基里洛夫, Raskolnikov,梅希金、Ivan,etc.

他对&神－人&与&人－神&的思辨，对真基督精神与伪装成弥赛亚带领民众走向奴役之路的反基督之间的区分，对理性与现代性的深度怀疑，以及对现代性的产物――知识分子的痛苦撕裂的内心的审视，相当深刻的体现在了基里洛夫、拉斯科利尼科夫、梅希金、伊凡等人及其内在发展关系上。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。