基督

For instance, in Christian culture, red wine symbolizes the blood of Christ, bread stands for the body of Christ, people are not familiar with such symbolic significance for those are not Christian.

例如，在基督教文化中，红葡萄酒象征基督的血液，面包代表基督的肉体，这样的类比关系和象征意义就是非基督教文化圈的人所不熟悉的。

O The cup of blessing that we bless, is it not a sharing in the blood of Christ The bread that we break, is it not a sharing in the body of Christ

o 我们为福杯祝祷的时候，难道是共享基督的血吗？我们擘饼的时候，难道是共享基督的身体吗？

Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"?

那么，为何doth基督致电面包，他的身体，和美洲杯他的血液，或采用了新的盟约，在他的血液；和保罗的&共融的身体和血的基督&？

Why then doth Christ call the bread his body, and the cup his blood, or the new covenant in his blood; and Paul the "communion of the body and blood of Christ"?

那麼，为何doth基督致电面包，他的身体，和美洲杯他的血液，或采用了新的盟约，在他的血液；和保罗的&共融的身体和血的基督&？

Question 79. Why then doth Christ call the bread "his body", and the cup "his blood", or "the new covenant in his blood"; and Paul the "communion of body and blood of Christ"?

问题79 ，为什么那么doth基督致电面包&，他的身体&，并发表杯&他的血&，或&新的盟约，在他的血液&；和保罗的&共融的身体与血的基督&？

This dissertation purposes to reconstruct the historical facts of the medical service and religious service of the Border Service Department of Church of Christ in Chinain Sichuan northwest and Xikang national minority area, and research the developmental approach of BSDCC and its influence to the Chinese society in the time of the War and the social reforming.

本文旨在通过重建中华基督教会边疆服务部在四川西北及西康少数民族地区的医疗卫生事业及宗教事工的历史，认识战争与社会转型中的中国基督教会的发展路径选择及其对中国社会改良产生的作用与影响。

Documentation and reflection materials prepared by Cardinal Marc Ouellet, Archbishop of Quebec, points out that the Eucharist is God's precious gift to the world. This priceless gift cannot be replaced by today's common beliefs in materialism and individualism, because the holy Eucharist signifies the love given by God's only son, Jesus Christ. Hence, the holy Eucharist is the origin of the salvation, and is also the present from the holy Trinity. God specifically granted this gift of salvation to His people of the New Testament, so that we can unite with God under the Eucharistic sacrament and become one heart and one body.

由魁北克省主教MarcQuellet枢机所准备的圣体大会文件及反省题材中，清楚的指出：基督圣体是天主对世人的宝贵礼物，此份宝贵的礼物是不能被今日所普遍崇尚的物质主义及个人主义取而代之的，因为这至圣圣体是天父的独生子耶稣基督深爱世人的标记，所以圣体圣事就是救恩圣事的本身，更是天主圣三爱的流露的礼物，天主特别将此救恩的礼物赐予新约的天主子民，使我们在圣体圣事内达到共融，而成为一心一体。

How can a follower of Christ vote for a party that is not dedicated to serving Christ?

一个基督的追随者怎么能够投票选择一个不是献身于基督的政党呢？

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The Church is an assembly of the faithful called or gathered out of the world; a communion, I say, of all saints, namely, of those who truly know and rightly worship and serve the true God in Christ the Savior, by the Word and Holy Spirit, and who by faith are partakers of all benefits which are freely offered through Christ.

教会是一个集会的忠实所谓或聚集了整个世界的一个共融的，我说，一切圣人，即那些真正了解和正确地崇拜和服务於真实的上帝在基督救世主中，字和圣神的，是谁的信仰是partakers的所有好处，其中是有免费提供透过基督。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新