基督

The feebleness of the Church is owing to this—that our life in Christ, and His life in us, is not known, and not proved to the world by the living unity in which our love manifests that Christ is in us.

教会的软弱乃是由于：没有藉着活的合一使世人明白，并向他们证明这事实："我们是在基督里，基督也在我们里面。"在这合一里，藉着我们彼此的爱，显明基督是在我们里面。

Reasons for this phenomenon were that, after bringing the aboriginal chieftains under the jurisdiction of the central government by assigning these palaces regular officials in southwest China in the Ming and Qing dynasties, the feudal landlordism economy of Han nationality influenced the Yi people in Yunnan and Guizhou strongly, and at the same time, many Han immigrants moved to the regions where Yi people lived.

在全面归纳、理清了基督宗教对我国彝族百年的渗透、扩张过程的基础上，笔者认为：基督宗教在四川凉山的受挫，是因为传统社会结构保存较完整，彝族传统文化积淀浓厚，由此形成的凝聚力使彝族群众坚决地抵制了西方基督宗教企图渗透的种种努力。

Its goal is to present the development of Mariology in its religious and historical background, the paradoxes and contradictions in it, and the differences and likenesses between Mary and other Goddess cults, which lead us to understand the peculiarity of Christianity and how it changed when progressing into a more popular religion.

本研究第一部分将整理圣母论中与基督性质──也就是在基督教定义下的上帝性质──有密切关连的部分，以此勾勒出圣母论如何出现於基督论的建构过程中，神学家是如何诠释新旧约圣经来赋予圣母各种身分地位，来以此作为其基督论立论的基石或佐证。

In speaking of one activity, one will, one knowledge in Christ, Severus was reducing Monophysitism to pure heresy just as much as did the Niobites or the Tritheists whom he certainly held in horror; for he refused to distinguish between the human faculties of Christ-activity, will, intellect-and the Divine Nature itself.

在谈到一项活动，一个意志，一个在基督的知识，塞维鲁是基督一性，以减少纯邪教一样没有Niobites或Tritheists他肯定在恐惧，因为他拒绝区分人类系基督活动，将智慧和神性本身。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

The propitiation is undoubtedly that which is made in the blood of Christ Jesus and it is in accord with Paul's thought both to regard the blood of Christ as defining that in which the propitiatory sacrifice consisted and as that which served to set forth openly the propitiation cf.

无疑地，挽回祭就是基督耶稣的血所成就的，这也符合保罗的思想﹕保罗认为基督的血就是挽回祭的核心定义，就是基督的血让挽回祭公开被显明（参﹕加3﹕1）。

The overall goal is to lead the retreatant through a series of meditations on the life of Christ, beginning with reflections on the disorder and chaos of one's own life and progressing to a series of meditations on Christ's life, inviting the retreatant to a knowledge and love of Christ.

总的目标是要带领retreatant通过一系列沉思的生活，基督开始思考的无序和混乱，对自己的生活和进步，以一系列的沉思基督的生命，邀请retreatant以知识和爱基督。

There are none so hardened as those who have slighted the invitation of mercy, and done despite to the Spirit of grace. The most common manifestation of the sin against the Holy Spirit is in persistently slighting Heaven's invitation to repent.

不肯听从基督所委派的使者，而听从那想引人离弃基督的撒但的爪牙时，我们就是在侮辱生命之君，就是在撒但的会中和全宇宙面前羞辱基督。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处于完全排除在圣体圣事的存在。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。