基督

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

Thus kenotic theology is not intended to be an ad hoc device for making sense of the Christ event; rather the Christ event is the historic expression of the eternal dialectic within the Triune God.

因此，虚己神学并不打算将一个特设装置的决策意义上的基督事件，而是基督事件是历史性的表达永恒的辩证的三位一体的上帝。

It reproduces itself in the neo-orthodox division between Historie and Geschichte , in Bultmann's distinctions between the "historical Jesus" and "the kerygmatic Christ," or, to use Kant's language, the phenomenal Jesus and the noumenal Christ.

而新正统神学分辨「历史」和「历史」，布特曼分辨「历史的耶稣」与「宣讲的基督」，或用康德的词汇，「现象界的耶稣」和「真理界的基督」，都是隔离上帝的重现。

Charis {khar'-ece} from 5463; TDNT - 9:372,1298; n f AV - grace 130, favour 6, thanks 4, thank 4, thank + 2192 3, pleasure 2, misc 7; 156 1 grace 1a that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech 2 good will, loving-kindness, favour 2a of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues 3 what is due to grace 3a the spiritual condition of one governed by the power of divine grace 3b the token or proof of grace, benefit 3b1 a gift of grace 3b2 benefit, bounty 4 thanks,(for benefits, services, favours), recompense, reward

相关经文回前一页 5485 charis {khar'-ece}源自 5463； TDNT - 9：372，1298；阴性名词 AV - grace 130， favour 6， thanks 4， thank 4， thank + 2192 3， pleasure 2， misc 7； 156 1 恩典 1a 给予喜乐，愉快，欣喜，甜美，魅力，美好之言词上的恩典 2 善意，仁爱，恩惠 2a 指用其圣洁作用在众人的上帝使他们回转向基督、保守、坚固、加添他们对基督的信仰、认识、爱慕并激起他们操练基督徒美德的慈悲善行 3 起因於恩典之事物 3a 受神恩所掌管的人之灵性状况 3b 恩典的标记或证据，利益 3b1 恩典的礼物 3b2 利益，慷慨 4 感谢，(为利益，服务，恩惠)，报酬，报答

Fuck the priests who put their hands down some innocent child's pants. Fuck the church that protects them, delivering us into evil. And while you're at it, fuck JC! He got off easy! A day on the cross, a weekend in hell, and all the hallelujahs of the legioned angels for eternity! Try seven years in fuckin Otisville, Jay!

操那些神父，把手伸进那些无辜孩子的裤子里，操那些保护他们的教堂，把我们带给了恶魔，而当你面对这些的时候，操丨你妈的基督耶酥，他倒是轻松地跑掉了，白天在十字架上，周末就去地狱，可那些天使的赞歌却永远不停，去奥特斯韦尔监狱待七年，基督

Some historians of Christian thought that the subsequent nature of theory and Jesus Christ, a monistic ideas, are to a certain extent by the impact of the faction.

有些基督教思想史家认为，后来的基督一性论和基督一元论思潮，皆在一定程度上受到该派影响。

John's conception of Christ was probably influenced by Old Testament passages as well as by Greek philosophy, but early Christian theologians developed the conception of Christ as the Logos in explicitly Platonic and Neoplatonic terms.

约翰的构想基督的，可能是受旧约通道，以及由古希腊哲学，但早期基督教神学家发展观，以基督为标志，在明确柏拉图和neoplatonic条款

It is quite probable that the reason why Christ demanded the triple confession of love was as a set-off to the triple denial; but if Christ's words in this and in the other passages quoted mean anything, and if they are to be understood in the same obvious and natural way in which defenders of the Divine authority of the episcopate understand the words elsewhere addressed to the Apostles collectively, there is no denying that the Petrine and papal claims are more clearly supported by the Gospels than are those of a monarchical episcopate.

这是很可能的原因，基督要求三重供认爱的是作为一套小康向三重否定，但如果基督的话，在这方面及其他通道引述意味着什么，如果他们是可以理解，在同样明显的和自然的方式，在捍卫神圣的权威，该主教明白的话其他地方给使徒集体，无可否认，该petrine和教皇的索赔更清楚的支持，福音比是一个君权主教。

When this world has been born from Sophia in consequence of her sin, Nous and Aletheia, two ons, by command of the Father, produce two new ons, Christ and the Holy Ghost; these restore order in the Pleroma, and in consequence all ons together produce a new on, Jesus Logos, Soter, or Christ, whom they offer to the Father.

当这个世界已经从索非亚出生的后果，她罪孽，理性和真理，两个ons ，指挥的父亲，两个新的生产ons ，基督和圣灵；这些恢复秩序的Pleroma ，并在所有的后果ons一起制作一个新的永旺，耶稣，标识，索特，或基督，他们提供的神父。

The union of Godhead and manhood in Christ is voluntary, but it can be said that there is one prosopon of Jesus Christ.

该工会的神体和青壮年在基督是自愿的，但它可以说是有一个prosopon耶稣基督。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。