基督

: Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

和合本：加 3：17 我是这麽说，神豫先所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。纠正后：加 3：17 我是这麽说，神豫先在基督里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。二。对基督神性教义的影响

The christological revelation is oriented towards an ecclesiological parenesis for a community placed in the journey which leads the Passion.

基督的启示是以朝向教会神学的劝诫文体为目的，让基督徒团体在信仰旅途上，将信德寄托於基督的苦难。

Emperor Heraclius attempted to reconcile the monophysite bishops, who held that the human and divine natures in Christ were fused together to form a third, by offering in his ecthesis in 638 the view that Christ worked through a divine - human energy.

皇帝heraclius试图调和monophysite主教，谁认为，人类和神圣性，在基督里融合在一起，形成了三分之一，提供在他的ecthesis在638认为，基督的工作，通过神-人类能源。

Emperor Heraclius attempted to reconcile the monophysite bishops, who held that the human and divine natures in Christ were fused together to form a third, by offering in his ecthesis in 638 the view that Christ worked through a divine - human energy.

皇帝赫拉克留试图调和monophysite主教，谁认为，人类和神在基督天性融合在一起，形成了三分之一，提供的ecthesis的638认为，基督的工作通过一项神圣-人类能源。

Eirene {i-ray'-nay} probably from a primary verb eiro; TDNT - 2:400,207; n f AV - peace 89, one 1, rest 1, quietness 1; 92 1 a state of national tranquillity 1a exemption from the rage and havoc of war 2 peace between individuals, i.e. harmony, concord 3 security, safety, prosperity, felicity,(because peace and harmony make and keep things safe and prosperous) 4 of the Messiah's peace 4a the way that leads to peace 5 of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is 6 the blessed state of devout and upright men after death

相关经文回前一页 1515 eirene {i-ray'-nay}可能源自一个基本动词 eiro； TDNT - 2：400，207；阴性名词 AV - peace 89， one 1， rest 1， quietness 1； 92 1 国家安定的状态 1a 免除战争的肆虐和浩劫 2 个体之间的和平，亦即融洽，和睦 3 安全感，安全，兴旺，幸福，(因为和平融洽使得事物保持安全兴旺) 4 指弥赛亚的平安 4a 导致平安的道 5 指基督教义，一个人藉由基督而确信其救赎的平稳状态，并且不惧怕从神来的事物，也满足於他在人间的命运，不管那命运如何 6 敬虔且正直的人死后受祝福的状态

Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God.

所以，我们作基督的使者，就好像神藉我们劝你们一般。我们替基督求你们与神和好。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后按照anamimnesis （&记住，因此，他的痛苦和死亡与复活并返回到天堂和他的未来第二次来……&）， epiklesis或引用（&送你神圣的精神，见证的苦难主耶稣这个牺牲，他可能会改变这种面包的身体你的基督，这杯的血，你的基督……&），以及一种一长串为教会，神职人员，皇帝，和各种和条件的男子，结束与doxology ，&和所有的人说：阿门。

As Christ is our peace; as we are reconciled by his death; as God put forward Christ in expiatory power Rom.

因为基督是我们的和平；因为我们核对了他的死亡；作为上帝提出基督赎罪功率

Faith is the beginning of godliness, from which all those for whom Christ died were estranged... loved us of His own good pleasure, as John tells us (John 3:16)...We have been reconciled to God by the death of Christ, Paul holds, because His was an expiatory sacrifice by which the world was reconciled to God...

信仰是开始虔诚的信徒，从所有这些人死于基督被疏远的……爱我们自己的好高兴，因为约翰告诉我们（约翰福音3：16 ）……我们已经和解，以神由死的基督，保罗担任，因为他是一个expiatory牺牲，其中世界是调和神。。。

As Christ is our peace; as we are reconciled by his death; as God put forward Christ in expiatory power (Rom. 3:25); and as the sin that separates is ours, not God's, only God could reconcile.

正如基督是我们的和平；正如我们和解，由他的死亡；上帝提出基督在expiatory电力（罗马书3点25分）；和作为单仲偕认为，政企分开，是我们的，而不是上帝的，只有上帝可以调和。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。