基督

Within this forum evangelicals seek to stabilize this emerging discipline with their biblical stress on the Christological center: the gospel has at its heart the affirmation that Jesus Christ alone is Lord and that he offers to enter the lives of all who come to him in repentance and faith.

在这个论坛新教徒设法稳住这一新兴学科与圣经胁迫对基督中心：福音已在其心脏的认定耶稣基督单是主，而且他提供进入生命的人都来给他的悔过书，并信仰。

The symbol itself may have been suggested by the miraculous multiplication of the loaves and fishes or the repast of the seven Disciples, after the Resurrection, on the shore of the Sea of Galilee (John 21:9), but its popularity among Christians was due principally, it would seem, to the famous acrostic consisting of the initial letters of five Greek words forming the word for fish, which words briefly but clearly described the character of Christ and His claim to the worship of believers: Iesous Christos Theou Yios Soter, ie Jesus Christ, Son of God, Saviour.

符号本身可能已经提议由神奇的乘法的面包和鱼或repast的七个弟子，复活之后，对海岸的加利利（约翰21时09分），但其广受欢迎的基督徒，是因为主要是，它似乎是，以著名的acrostic构成的首字母的五个希腊字组成词鱼，其中字简略，但很明显，描述了性格的基督和他自称崇拜的信徒： iesous克里斯托theou yios SOTER的，即耶稣基督，上帝的儿子，救世主。

On the holy peninsula of Mount Athos, monks chant "Christos anesti—Christ is risen" during a midnight vigil.

在神圣的阿索斯山半岛上的一场午夜祈祷仪式中，僧侣们吟颂着&基督复活了——基督复活了&。

Later theologians resorted to the unseemly explanation, according to which Christ is present in diminished form and stature, a sort of miniature body; while others (as Oswald, Fernandez, Casajoana) assumed with no better sense of fitness the mutual compenetration of the members of Christ's Body to within the narrow compass of the point of a pin.

后来的神学家（如rossignol ， legrand ）诉诸以得体的解释，根据该基督是目前在缩水的形式和地位，是一种微型机构，而其他（如2012年，费尔南德斯，卡萨霍阿纳）假设，没有较强的体格相互compenetration的成员是基督的身体内部的狭隘指南针的点一针。

In consequence, these theologians deny the imputation of Christ's righteousness to believers in the sense explained, and reject the whole covenantal conception of Christ's mediatorial work.

因此，这些神学家否认归责于基督的公义，以信徒在意义上的解释，并拒绝整个covenantal观基督的mediatorial工作。

Denney, The Death of Christ; AA Hodge, The Atonement; JM Campbell, The Nature of the Atonement; R. Wallace, The Atoning Death of Christ; JK Mozley, The Doctrine of the Atonement; CR Smith, The Bible Doctrine of Salvation; L. Morris, The Apostolic Preaching of the Cross; PT Forsyth, The Cruciality of the Cross.

丹尼，死亡的基督；机管局Hodge的，赎罪； jm坎贝尔，但性质赎罪；传译华莱士该atoning死亡的基督；金骏莫仕莱，这个学说的赎罪；铬史密斯，圣经教义的救恩；属莫里斯，教廷鼓吹的两岸；铂佛塞斯， cruciality的十字架。

I have been crucified with Christ and I no longer live, but Christ lives in me.

我已经与基督同钉十字架。现在活着的，不再是我，乃是基督在我里面活着。

Being puffed up by their knowledge and liberty in Christ, they felt that it was possible to eat food offered unto idols, without defiling the conscience.

而有的人凭着对基督的认识和基督里的自由，他们感到可以吃祭偶像之物，这不会玷污良心。

This dissertation consists of three parts, which stereoscopically reveal Beicuns novel creation from the angle of expressing divinity. Chapter One proceeds from the culture fact that Beicun has been converted to Christ to review his course of tracking down deiform solicitude, then establishes and determines the nature of his speech-standpoint as an intellectual, a pioneer-writer and a Christian, the three of which reach an internal unity in seeking the meaning of survive and ultimate value.

本文分为三章，从&抒写神性&的角度对北村的小说创作进行立体论述：第一章从北村皈依基督的文化事实入手，考察其追寻神性关怀的历程，确立和定性其话语立场为知识分子立场、先锋作家立场和基督教徒立场，三者在追问存在意义和探寻终极价值上获得了内在的统一。

Hundred and thirty years after, cannot disannul, that it should make

漏译：&在基督里&纠正后：加 3：17 我是这麽说，神豫先在在在在基基基基督督督督里里里里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。