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After this it happened," he writes,"that many nations received the faith of Christ, and there were many synods assembled throughout the earth, and among the English race also after they had received the faith of Christ, both of holy bishops and of their exalted Witan.

在这以后,他说,有许多国家接受了对基督的信仰(有许多宗教会议遍及地球各处,在英国人中当他们接受了基督信仰,不论对神圣主教的,或是对崇高的'国会议员'的)之后,也是如此。

As Christ is one withe Father in life and power, so we are one with Christ in life and power. Sin is no longer our nature; it is no longer our master.

就像基督与父的生命及大能联合,我们也与基督的生命及大能合一,罪不再是我们的本性,也不再是我们的主人。

To be able to do this wWw.think5.cn , our Sisters, our lives have to be wove with prayer.

为了做到这一点,姐妹们,我们的生活就必须与祷告紧紧相连,必须同基督结结一体才能互相体谅,共同分享,因为同基督结合一体就意味着互相体谅,共同分享。

And ye are Christ's; and Christ is God's.

3:23 并且你们是属基督的。基督又是属神的。

Greet Andronicus and Junia, my countrymen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.

迎接我心爱Epaenetus,谁是初熟的果子的亚该亚[1]的基督。6迎接玛丽,谁对我们来说非常吃力。7迎接安德洛尼克斯和登,我的同胞和我的俘虏,谁是值得注意的使徒之一,谁也基督在我面前。

Mani, however, was the Apostle of Jesus Christ, ie the messenger of Christ's promise, that Paraclete whom he sent (apostolos from apostellos, to send) Mani's blasphemous assumption was thus toned down a little to Christian ears.

摩尼然而,使徒耶稣基督,即信使基督的承诺,即paraclete的人,他发出了(在Apostolos从apostellos ,传送)摩尼的亵渎的假设,从而淡化一点,以基督教的耳朵。

Mani, however, was the Apostle of Jesus Christ, ie the messenger of Christ's promise, that Paraclete whom he sent (apostolos from apostellos, to send) Mani's blasphemous assumption was thus toned down a little to Christian ears.

摩尼然而,使徒耶稣基督,即信使基督的许诺,即圣灵他发送(卡克拉从apostellos ,发送)玛尼的亵渎假设,因此低调一些基督教的耳朵。

The expression "in Christ" is often used in the Epistles. The Christian cannot read God's Word aright, nor experience its full power in his life, until he prayerfully and believingly accepts this truth: I am in Christ Jesus.

保罗书信中常用到这句话——「在基督耶稣里」,除非基督徒用祷告的心来接纳这真理,否则就无法正确解析这句话,也不能经历到「在基督耶稣里」的能力。

If God who creates the world is the beginning of Bonaventure's theology and philosophy, then, Christ crucified for saving human is the final of his theory. The precondition of Salvation is individual's immortal soul.

如果说创造世界的上帝是波纳文图拉神哲学思考的起点,那么,十字架上的上帝——为拯救我们而受苦受难的基督就是他思考的终点,而基督的救赎则是以个体灵魂的不朽为前提的。

The Wicked, and such as be void of a lively faith, although they do carnally and visibly press with their teeth the Sacrament of the Body and Blood of Christ; yet in no wise are they partakers of Christ: but rather, to their condemnation, do eat and drink the sign or Sacrament of so great a thing.

恶人,如属无效的,生动的信仰,虽然他们的肉体关系,并具有明显的新闻与他们的牙齿圣餐其身体和血液基督的,但在任何聪明人是他们partakers基督:而是以他们的谴责,做吃的和喝的迹象或圣餐这么伟大的事。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

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