基督

Starting from the Nicene homoousion as to the Logos, but denying the completeness of Christ's humanity, he met Arianism half-way, which likewise put the divine Logos in the place of the human spirit in Christ.

从nicene homoousion以标识的，但不可否认的完整性基督的人性，他会见了arianism中途宿舍，同样把神圣的标志，在该地方的人文精神，在基督。

Her idolatrous love to him had made Jesus' face obscured, she would not recognize her Savior.

她对他如偶像崇拜一般的爱使基督的脸变得模糊，她无法认出她的救主基督。

But Christ's great heart of love still pleaded for Jerusalem, that had scorned His mercies, despised His warnings, and was about to imbrue her hands in His blood.

耶路撒冷虽然无视基督的恩典，藐视他的警告，甚至双手将要染上主的鲜血，但基督宽宏的爱心仍在为耶路撒冷代求。

As far as we are concerned, Christ's immolation on our behalf takes place when we become aware of this grace and understand the life conferred on us by this sacrifice.

但是，当我们认出这恩宠，并了解我们的生命是基督的牺牲赚来时，就是基督为我们牺牲了。

Now, as we have already seen, doctrinal indefectibility is certainly implied in Christ's promise that the gates of hell shall not prevail against His Church, and cannot be effectively secured without doctrinal infallibility; so that if Christ's promise means anything -- if Peter's successor is in any true sense the foundation and source of the Church's indefectibility -- he must by virtue of this office be also an organ of ecclesiastical infallibility.

现在，正如我们已经看到，理论indefectibility无疑是隐含在基督里的承诺，地狱之门，应不会得逞对他的教会，并不能有效担保，没有理论infallibility ；所以如果基督的承诺意味着什么-如果彼得的继任者是在任何真正意义上的基础和来源，教会的indefectibility -他必须凭借这个办公室也是一个器官的教会

Because individually we are in Christ, all of us are in Christ.

因为每个人都在基督里，所以我们都同在基督里。

Who is even at the right hand of God, who also maketh intercession for

有基督云云或作是已经死了而且从死里复活现今在神的右边也替我们祈求的基督耶稣吗

Dodd's pupil, JAT Robinson, interprets Christ's parousia not as a literal event of the future but as a symbolical or mythological presentation of what happens whenever Christ comes in love and power, displaying the signs of his presence and the marks of his cross.

多德的瞳孔，李祖泽罗宾逊诠释基督的圆满并非如字面意思，一旦未来，但作为一个具有象徵意义的神话或陈述会发生什麼，每当说到基督在爱情与权力，展现了他的存在的迹象和标志他的十字架。

This world view is called the judeo-christian tradition. that is, the ethical and ordering principles of the jewish and christian faiths.

这种世界观念就是被称作犹太基督的观念，即犹太和基督信仰的民族和有秩序的原则。

Finally, it has decidedly no right to be considered as an excellent means to induce the Jews to receive Christianity, although this has been maintained by such Christian scholars as R. Lully, Pico della Mirandola, Reuchlin, Knorr von Rosenroth, etc., and although such prominent Jewish Kabbalists as Riccio, Conrad, Otto, Rittangel, Jacob Franck, etc., have embraced the Christian Faith, and proclaimed in their works the great affinity of some doctrines of the Kabbala with those of Christianity.

最后，它已断然没有权利将被视为一个极好手段诱使犹太人接受基督教，虽然这一直是保持这样的基督教学者传译lully ，微微della米兰朵拉， reuchlin ， knorr冯rosenroth等，并虽然这样的著名犹太人kabbalists为奇，林钜成，奥托， rittangel ，雅各，法等，已经接受了基督信仰，并宣布其作品的伟大的亲和力一些教条的卡巴拉与那些基督教义。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。