城邦

Creon cleverly effects this adjustment by using the city itself as a standard of the good.

克瑞翁认定城邦本身就是善的标准，从而巧妙地达到了这一目的。

478 Or 477 years ago, in Athens GRE ece headed by the city formed Delian League.

公元前478或前477年，以雅典为首的一些希腊城邦结成提洛同盟。

A permanent alliance of Agean city-states was formed called the Delian League to defend Greece's new found independence from the Persian menace.

爱琴海各城邦组成德利安联盟，携手永久保卫脱离波斯魔掌、新获独立的希腊。

A permanent 12alliance of Agean city-states was formed called the Delian League to defend GRE ece's new found independence from the Persian 13menace.

爱琴海各城邦组成德利安联盟，携手永久保卫脱离波斯魔掌、新获独立的希腊。

This thesis attempts to explore the relationship between Delphic oracle andGreek city-states,based on available ancient literature and archaeological materials.

本文正是立足于这三大领域，以古典文献和考古资料为基础，以期探究德尔斐神谕与古希腊城邦之间的关系。

In this genre there is no praise of individual; it is a laudation of the collective Athenians, which is turned into an encomium of the greatness of the polis.

在这文类之中并没有对个别之人的赞扬，而是对雅典人整体歌颂，而这又进一步的晚话成为对市民城邦之伟大的咏叹。

Secondly, there are discrepancy of the political opinions: Rousseau established the democratic political system like the one of the ancient countries on the basis of the equal social relationship; while the enthronement of the emperors put forward by Huang Zongyi agrees with the inequality existed in the social relationship and therefore the political opinion of "elite" of the Confucians can be handed down.

其次是政治理念之不同：卢梭基于其思想中平等的社会关系，建立了一种类似于古代城邦的民主政治制度；而黄宗羲的君位之设肯定了社会关系中的不平等性，因而继承儒家政治哲学中的精英政治观。

On contrary, people began to seek their personal happiness, moral, and spiritual calmness in such a disorderly reality. Schools of Epicureanism, skepticism and stoicism became three powers of philosophy in a competitive way, but they were sharing a reviving "consciousness of individuality".

但是，这些病弱伤残并非一般的病人，而是经历了亚历山大战争的洗礼，城邦的沦陷使他们对昔日为之而奋斗的"理想国"感到绝望，普遍的混乱引起了他们道德的败坏，动荡不安使他们痛苦，心灵得不到宁静。

In the Oresteia, the political order of Athen mirrors the divine rule and justice; besides, Athene presented as a founder of Areopagus, she turn the old justice of violent revenge towards the new justice of trial, at the ending of the Oresteia, Eumenides and Athene reconcile themselves to their incorporation into the new order.

和索福克勒斯一样，埃斯库罗斯也承认，政治的正义不是基于绝对的道德律令，而"奥瑞斯特亚"中雅典娜建立雅典法庭的意图正是要将古老的复仇正义转向新的法庭正义，并让复仇女神和她自己及其代表的城邦在新的政治秩序中达成和解。

In politics, it brought a strongly amalgamated citizen body and an infiltration of fresh element into the governing class.

但在公民权问题上，罗马人最终"超越了希腊人创造的城邦狭隘性的政治框架和希腊人意识的局限性"[1]P10

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新