城邦

Much have I travell'd in the realms of gold, And many goodly states and kingdoms seen

我周游了金光灿烂的疆域，走遍许多美丽的城邦与王国

Specifically speaking, the dimension of liberty is the political liberty in the period of classical polis, contracting liberty in the period of natural law philosophy, economic liberty in the dichotomy of civil society and state in modem times, and participating liberty in the trichotomy of civil society and state and market in the contemporary era.

在市民社会理论发展的不同时期，有着不同的自由维度，具体表现为城邦时期的政治自由、自然法哲学时期的契约自由、近代市民社会与国家二分时期的经济自由、当代市民社会与国家和市场经济三分时期的参与自由。

Tyrtaeus enshrined the Spartan male ideal in his poetry:"Know that it is good for the polis and the whole people when a man takes his place in the front row of warriors and stands his ground without flinching."

Tyrtaeus在他的诗歌中描绘了理想的斯巴达男性的形象："他站在阵列的第一线，严守阵地丝毫不动摇，他深知这是为了希腊城邦和她的所有子民。"

The acceptance through verbal or practice phase, the rule mostly faithedThrough verbal, custom or habit; the compartmentation phase, have obviouszone of characters and the match playing between every polis; internalizationphase, breaked through the ultranationalism of Greece, make the range of rule extend to the internation , the rule of competetion became the international regulation by which the match participant must be abide; globalization phase, break through communicating and exchanging of localization make for the seven seas, all over the world have one and the same rules. Moreover, due to this phase is influenced with tow facter, which high-tech and commerc.urge the rules of track and field competition having changing.

"约定俗成"阶段，竞赛规则主要是由双方口头约定的方式来决定，比赛只有零散的少数人参加；"区域化"阶段，竞赛规则具有独特的古希腊"区域"特性，比赛只在希腊各城邦之间进行；"国际化"阶段，主要是冲破了欧洲希腊的狭隘领域向欧美等国家范围延伸，规则成为国家间进行田径比赛须共同遵守的统一准则；"全球化"阶段，全世界所有国家突破各民族文化的地域和模式的局限性而走向全球，所有的国家使用同一个竞赛规则；且在这一阶段中，由于高科技深透和商业因素的介入，促使了竞赛规则的不断变化。

Players can build their own city, become untroubled with your neighbors.

玩家可建立自己的城邦，成为部族的首领，结识不同的玩家。

Though dominating other types of kindness as the deliberation of mind kindness, it can only be accomplished through virtu...

符合正义的城邦政治先在地为个人冲突提供了调适秩序，它也是个别美德的完美再现。

In the literary world of the Iliad, xenia is vividly represented in several places as the Greek warriors' respect for the cultural institution and for the philosophy of ethics and morality that lies behind it.

宾主之谊乃是出门在外的希腊旅人於他乡异地时，与留宿并盛情款待他的他乡知遇主人发展出家族间的宾主情谊，而这样的情谊也是古希腊人用以巩固家族与城邦间同盟关系的方法。

For after these there were no navies of any account in Hellas till the expedition of Xerxes; Aegina, Athens, and others may have possessed a few vessels, but they were principally fifty–oars.

在此以后，到Xerxes远征Hellas没有值得一提的海军。Aegina，Athens和其他一些城邦可能有一些船，但主要是五十桨手的。

Around 2350 BCE the southern city states were united into one empire by Sargon, king of the city of Akkad.

大约在公元前2350年左右，南部的城邦被阿卡德的国王萨尔贡合拼为一个帝国。

So-called banausic work, which included manufacturing, business, and trade (which were not tied to the land and the family farm), and what we would call "capitalism"(investing money to make more money) were considered to be incompatible with active participation in the affairs of the polis and even as unnatural and morally corrupting.

所谓事物的工作，其中包孕制造业，商业和贸易（其中无关的土地和家庭大农场），和我们所称的&资本主义&被以为是不符合积极参与国际事件的城邦，甚至不自然和道义上的腐败。

By the time of its fall, most of the prisoners were writers who had written against the corruptions of the government.

到它被攻陷的时候，里面多数的犯人是写了反对政府贪污文章的作家。

The most obvious variation to ovum morphological character was that the color was changed from light green to sepiaceous in embryonic development, and all the ovums were almost hatched after 96h.

在胚胎发育过程中卵的形态特征最明显的变化是颜色从淡绿到深褐色，卵在发育96h后卵基本全部孵化。