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It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方,一群人众并不能算做一个团体,许多面目也仅仅是一列图画;而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容:&一座大城市就是一片大荒野&;因为在一座大城市里朋友们是散居各处的,所以就其大概而言,不像在小一点的城镇里,有那样的交情。但是我们不妨更进一步并且很真实地断言说,缺乏真正的朋友乃是最纯粹最可怜的孤独;没有友谊则斯世不过是一片荒野;我们还可以用这个意义来论&孤独&说,凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

Abstract]This paper studies the animation industry by exploring European animation festivals panoramically from the perspective of aesthetic economy and space economy. It is found that semiotic products with great semiotic meaning are not a kind of transcendental presentation but daily reality in the aesthetic economy and space economy era. The animation industry, which is focused on cultural and creative content producing, is a rising industry in which the animation festival is not only the exhibition of traditional commodities but also a creative arena of meaning produce. The restructuring of place for European animation festivals is followed the basic requirement of aesthetic economy and space economy, since the festivals add new semiotic meaning and cultural elements to the original places.

从审美经济、空间经济的视角,以动漫节为研究对象,对欧洲动漫产业发展所形成的文化与市场景观进行一种全景式的考察后,可以发现:在审美经济的时代,以符号意义为主的符号产品不再是超验的表象,而是日常生活的实在;以文化创意内容为核心的动漫产业已经成为新兴产业;其中,作为符号生产与传统商品集中展示的动漫节,更侧重于深入开发动漫及其衍生产品的审美价值,使动漫节不仅仅流于纯粹的小商品集市,而在于创造更多的符号意义,丰富动漫节的多种内涵;动漫节举办地的地点重构适应了空间经济发展的内在要求,动漫赋予不少城镇以全新的符号内涵,创造了各种形态的地点神话,从而促进空间经济的城市发展。

We must all remember Quentin's giant, and Quartinus' wolf cloak, and the golden dogs that sit outside the House of Tertia in Fairyland, and the palace of light where the father of Secunda is a king, and the city in the void where my Teacher lived, and told me what my duty was.

我们必须都记住昆廷的巨人,夸特努斯的狼斗篷,坐在特西娅仙境中的家门口的黄金狗,还有西根达父王那发光的宫殿,和我老师生活的那座空中城市,以及他告诉我的职责。

Perhaps the city you live in your country is look very peaceful, however, that the earth there is always something you do not know, they are placed in a dark corner of the proceedings silently with the most evil acts.

或许你生活的城市你的国家是个看上去很和平很祥和的地方,可是,这个地球总有你不知道的事情,它们被置于黑暗的角落悄无声息的进行著最邪恶的勾当。

To Bao Yarning , however , the logic of consumerism not only becomes the logic of our social space operation , but also the cultural logic dominating the daily life .

包亚明认为,消费主义的逻辑不仅成为了社会运用空间的逻辑,而且也成为了主导日常生活的文化逻辑;在全球城市的风景背后,精英阶层的消费文化&诉求&已经被合理化,自然化为与世界接轨的先决条件。

From the perspective of city planning, the thesis agues that the preservation of historic districts is a systematic project, and the protection of historic buildings is only part of it. Every aspect of social and economic life, such as government support, public participation, fund raising, planning, administrative and travel, contributes to not only how smooth the task of the preservation goes, but also the results of the preservation.

本文从城市规划的角度,阐述历史街区的保护是一个系统工程,古建筑的保护措施仅仅只是其中的一部分,政府的作用、公众参与、保护和更新的资金来源、规划管理以及文化旅游等涉及社会、经济和生活的每一个触角都影响着历史街区保护与更新工作进行的顺利程度和保护更新结果。

Rodrigues not only popularized the fado throughout South America, she reinvented it - brilliantly fusing the urban and rural styles of Lisbon and Coimbra, she also sought out material that moved far beyond the traditional tales of failed romance to explore instead the deepest crises of the soul and spirit, delivering performances unmatched in their fatalistic power and haunting beauty.

Rodrigues 不仅在整个南美国家宣传Fado,她最杰出的成就是:对传统的Fado进行了革新-把乡村来自贫民区形式的里斯本Fado和城市里的 Coibmra(葡萄牙一所非常着名和古老的大学)Fado(学术形、讲究技术的浪漫Fado)完美地融合起来,并且她还把以往的Fado只从传统的失恋歌谣寻找素材转为探索人们内心深处的焦虑与忧愁,以这种歌唱形式和内容来传颂人们生活中宿命的力量和所有难以忘却的美丽。

As a typical city-states economies, the expansion of cities already very limited space, coupled with the government is the sole owner of land in the highlands price rate policy, speculators in property prices has repeatedly created district pursued by Hong Kong's once-high living in the world.

作为一个典型的城邦经济体,香港城市扩张的空间本来就非常有限,加上港府又是土地的惟一所有者,在高地价低税率的政策下,房地产价格曾在炒家的追捧下屡创天价,使香港的生活指数一度高居世界前列。

For a long time it has been operated mainly under a passive protection --"the limited protection", which highlights protection and dispises using,thus hinderes the development of the life and production within the ruins, and limites the function of the site to play a greater role.

汉长安城遗址长期实行以&限制型保护&为中心的单一被动保护模式,这种重保护、轻利用的方式阻碍了遗址内居民生产、生活的发展,限制了遗址功能的发挥;另外随着城市建设速度和遗址外改革步伐的加快,对遗迹本体保护及遗址环境安全造成了一定的冲击,因此如何协调遗址保护与利用的关系、实现遗址可持续发展成为亟待解决的问题。

Better Family》 the plan idea is "the better family, lets the city life be happier", in on microscopic looked, it is a fine construction decoration design literature, this is because interpolates by the high standard choice the brand and the designer, to design, the quality and the health insistence are their common characteristics.

美丽家》的策划理念是&美丽家,让城市生活更美好&,在微观上看,它是一本精致的建筑装饰设计文献,这是因为以较高的标准选择参入的品牌和设计师,对设计、品质和健康的坚持是他们的共同特点。

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