埃德萨

Under the Tetrarchy, this was divided into two provinces, called Osrhoene (around Edessa; roughly the modern-day border between Turkey and Syria) and Mesopotamia.

在这块四分领地中，这里被划分成两个省，称为奥兹尔欧尼（在埃德萨周围；大约是今天土耳其和叙利亚的交界处）和美索不达米亚。

Crusader States are on a hostile frontier and exist in an almost constant state of war. Because of this, Crusader States need full time troops, that do not need to be hired or levied, such as the Edessan Guard.

素质：高级类型：后期专业部队十字军国家周围强敌环伺，常年陷於战事，因此需要保持常规职业军队，而不能依靠临时征召，埃德萨卫队即属此类。

Crusader States are on a hostile frontier and exist in an almost constant state of war. Because of this, Crusader States need full time troops, that do not need to be hired or levied, such as the Edessan Guard.

十字军国家周围强敌环伺，常年陷於战事，因此需要保持常规职业军队，而不能依靠临时征召，埃德萨卫队即属此类。

They are attributed to various saints and Monophysite bishops; thus, there are the Anaphoras of St. Basil, St. Cyril of Alexandria, St. Peter, St. Clement, Dioscurus of Alexandria, John Maro, James of Edessa (died 708), Severus of Antioch (died 518), and so on.

他们是由於各种圣人和Monophysite主教，因此，还有Anaphoras圣巴西尔，圣西里尔亚历山大，圣彼得大教堂，圣克莱门特， Dioscurus亚历山大，约翰马罗，詹姆斯埃德萨（死於708 ），塞维鲁的安提阿（死於518 ），等等。

Accordingly, after the Ascension,"Judas Thomas" an Apostle, despatches to Edessa Thaddeus, one of the seventy Disciples, who cures the King of his disease, and preaches Christ to the assembled people.

因此，在阿森松岛，&犹大托马斯&的使徒， despatches向埃德萨撒迪厄斯，其中70弟子，谁治愈他的病国王，并宣扬基督的组装人。

It is full of legendary but interesting material describing the relations between Jesus and King Abgar of Edessa.

这是充满了传奇色彩，但有趣的材料之间的关系描述耶稣和国王Abgar的埃德萨。

Thomas to Edessa in 232 may have furnished the inspiration for the composition.

翻译仍然圣托马斯向埃德萨可能在232家具的灵感组成。

Incorporating the County of Edessa, the Principality of Antioch lies along the coast north of Jerusalem.

与埃德萨伯国合并后，安条克公国傲然屹立在耶路撒冷北部海岸线。

By the time of James of Edessa it had got into the Syrian Liturgy, but the Roman did not adopt it until much later.

到时，詹姆斯埃德萨它已进入叙利亚圣礼，但罗马没有通过，直到更晚。

The controversy between Cyril and Theodoret was revived with violence in the attacks made in 444-8, after Cyril's death, by his party on Irenus of Tyre, Ibas of Edessa, and others.

之间的争议，西里尔和Theodoret是恢复暴力攻击了444-8后，西里尔死亡，他的党依提尔， Ibas的埃德萨，和其他

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。