埃德萨

To the people of Edessa, and to all Mesopotamia, and fell asleep at Berytus, and was buried there.

人民埃德萨，和所有的美索不达米亚，并睡著了在贝来图斯，并埋葬在这里。

VII. He was slain in the course of a journey between Carrhae and Edessa, when he had dismounted for the purpose of emptying his bladder and was standing in the midst of his body-guard, who were acccomplices in the murder.

他在旅途中，经卡累前往埃德萨时被刺身亡。

He says in almost the same words which James of Edessa, speaking of the Syrian Rite, used a century later, that the deacon proclaims "juxta antiquum Ecclesiae ritum".

他说，在几乎相同的话詹姆斯埃德萨发言的礼仪叙利亚，使用一个世纪之后，该执事宣布 antiquum教会旁

Since the narrative of a Gaulish pilgrim who visited Edessa about 390 contains no allusion to such a picture, we may reasonably conclude that the Teaching of Addai is of later origin.

由於说明了法国人的朝圣者前往埃德萨谁约390不包含任何针对这样的图片，我们可以合理地得出结论，教学中的Addai是稍后来源。

Edessa was the most northerly of these, and also the weakest and least populated

埃德萨是众十字军国家中最靠北的一个，也是人口最稀少，国力最弱的一个

It is necessary to mention the "Chronicle of Edessa", from 495 to 506, which is embedded in the "chronicle" attributed to Joshua the Stylite (who seems to have been a Catholic); this latter is included in the second book of the "Chronicle" attributed to the Patriarch of Antioch, Dionysius of Tell-Mahre, a compilation which has a fourth book (from the end of the sixth century to 775) which is an original work by the compiler, who was in reality a monk of Zonkenin, possibly Joshua the Stylite himself.

有必要提到"埃德萨纪事"，从495到506 ，这是植根於"纪事报"归因於乔舒亚的Stylite ，后者已被列入第二本书的"纪事"归因於安提阿主教，狄奥尼修斯的告诉- Mahre ，汇编了第四本书（从结束的第六届世纪775 ）这是一个原始的工作，编译器，谁是现实中的僧人Zonkenin ，可能乔舒亚的Stylite自己。

James of Edessa (about 633-708) was the chief Syriac writer of his time, and the last that need be mentioned here.

詹姆斯埃德萨（约633-708 ）是叙利亚的首席作者，他的时间，最后，需要提到这里。

According to this, Abgar V, Toparch or King of Edessa, suffering from an incurable disease, and having heard the fame of Christ's miracles sends a courier to Jerusalem, bearing a letter to Jesus, in which he declared Him to be a god, or the son of a god, and invites Him to Edessa, justifying the request partly by his desire to be cured, partly by his wish to offer to Jesus an asylum against the malignant Jews.

根据这一点， Abgar五， Toparch或国王埃德萨，患有不治之症，并听取了名利基督的奇迹发出了一个快递到耶路撒冷，同时信耶稣，他在其中宣布他是一个神，或者神的儿子，并请他在埃德萨，理由要求部分由他渴望治愈，部分由他希望提供耶稣的对恶性庇护犹太人。

The oldest form of the Pseudo-Correspondence of Jesus and Abgar, King of Edessa, is found in Eusebius (Historia Ecclesiastica, I, xiii), who vouches that he himself translated it from the Syriac documents in the archives of Edessa, the metropolis of Eastern Syria.

最古老的形式，伪对应的耶稣和Abgar国王埃德萨，是在优西比乌（史Ecclesiastica ，我，十三），谁vouches ，他本人翻译它从叙利亚的归档文件埃德萨的大都市东欧叙利亚。

It appears that the idea was to plunder this neutral city that still traded with the Crusaders rather than focus any military force on reducing the Muslim forces that had hold of Aleppo, the gate to the recently Muslim reacquired state of Edessa - the actual mission of the 2nd Crusade by Papal decree.

有迹象显示，路易的想法就是，掠夺这一仍然与十字军保持着贸易往来的中立性城市，而不是集中各种军事力量削弱占领阿勒颇的穆斯林的力量，而阿勒颇是通向新近被穆斯林重新夺取的埃德萨伯国的必经之地――夺取埃德萨是教皇谕令中所确定的第二次十字军东征的实际任务。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。