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Here tourists can appreciate a wide variety of replicas of famous sights, such as the Arc of Triumph, the Eiffel Tower, the Glass Pyramid of Louvre, Versailles Palace and Notre Dame de Paris in France; London's Tower Bridge and Buckingham Palace in Britain; the Leaning Tower of Pisa, the Colosseum, Venice and St. Mark Square in Italy; the Alcazar Castle in Spain; the Cologne Cathedral in German; the idyllic sight of windmills and tulips of Holland; the Acropolis of Athens in Greece; the wall and clock towers of Kremlim in Russia; the Taj Mahal in India, the Grand Palace in Thailand; the Angkor Wat in Cambodia; Shwedagon Pagota in Burma; the Merlion in Singapore, the pyramids of Giza and the Abu Simbel Temple in Egypt; the Grand Canyon and the Stature of Liberty in the United States, Sydney Opera House in Australia; the Olmec Heads in Mexico; the statues of Easter Island in Chile; the Linear Drawings at Nasca in Peru; and the Great Wall and the Palace Museum in China, etc.

游客可以在这里观赏法国的凯旋门、埃菲尔铁塔、卢浮宫玻璃金字塔、凡尔赛宫和巴黎圣母院;英国伦敦的塔桥和白金汉宫;意大利的比萨斜塔、罗马大斗兽场、威尼斯水城和圣马克广场;西班牙的阿卡沙堡;德国的科隆大教堂;荷兰的风车和郁金香田园风光;希腊的雅典卫城;俄罗斯的克里姆林宫墙及钟楼;印度的泰姬陵、泰国的泰王宫;柬埔寨的吴哥窟;缅甸的仰光大金塔、新加坡的狮头鱼身像;埃及的吉萨金字塔群和阿布辛伯勒神庙;美国的大峡谷和自由女神像;澳大利亚的悉尼歌剧院;墨西哥的巨石头像;智利的复活节岛巨人石像;秘鲁的那斯卡线画;中国的长城和故宫等景物复制品。

Syria's attachment to Iran is tactical, not strategic, judges an Egyptian diplomat, pointing to the ideological disjuncture between Mr Assad's secular regime and Iran's aggressively Islamist one.

叙利亚对伊朗的依附是出于战术考虑的而不是战略的,从埃及的外交官表明Mr Assad现世的政治制度与伊朗的侵略伊斯兰教性的政治制度是存在一是形态的分离的可以看出这一点。

There were wools,fine linens,parchment,honey,carpets,and oil from Asia Minor;glass,figs,nuts,and balsam from his own country;textiles and drugs from Palmyra;ginger,cinnamon,and precious stones from Arabia;corn,paper,granite,alabaster,and basalt from Egypt;tapestries from Babylon;paintings from Rome;and statues from Greece.

这些货物里有小亚细亚的羊毛,上等的亚麻织物、无花果、坚果和香脂,帕尔迈拉的纺织品和药材,阿拉伯的生姜、肉桂和宝石,埃及的玉米、纸张、花岗岩、雪花石膏和黑色瓷器,巴比伦的挂毯,罗马的绘画,希腊的雕像。

In time came other cities in other places: Harappa and Mohenjodaro in the Indus valley, Memphis and Thebes in Egypt, Yin and Shang cities in China, Mycenae in Greece, Knossos in Crete, Ugarit in Syria and, most spectacularly, Rome, the first great metropolis, which boasted, at its zenith in the third century AD, a population of more than 1m people.

历史到了特定时刻,其他区域的城邦不断涌现:印度河河谷的哈拉帕和摩罕达约、埃及的孟斐斯和底比斯、中国的殷商古城、希腊的迈锡尼、克利特岛的克诺萨斯、叙利亚的乌加列,还有最蔚为富丽的伟大都城罗马,在公元3实际的鼎盛时期,其自夸拥有超过一百万的人口。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的,这悲观,他们并没有借用-而不是从希腊思想,这是一个欢乐的承认和致敬,向美丽的和高尚的在这个世界上,一个研究无视元素的悲哀;并非来自埃及的思想,不容许其拟订的揣测对报应和判断,在地狱投忧愁就这本存在,但认为宇宙的创造或演变下,主持会议的智慧,透特;不是来自伊朗的思想,举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造,或者更确切地说,反创造,整个世界的;不是从印度brahminic思想,这是泛神论单纯和简单,或上帝在住家,在NaY查明,宇宙,而不是宇宙现有的作为矛盾的上帝;没有,最后,从反犹思想,为犹太人的宗教是奇怪的沉默,以命运的灵魂,死亡后,看到所有实际可行的智慧,崇拜巴力,或马尔杜克,或杆,或哈达,他们可能活,只要这个地球上。

For example, some of the plagues strongly resemble exaggerated versions of actual pestilences common in the ancient world, the famous Red Sea crossing may have been a marsh (the "Reed Sea") through which the Egyptian chariots could not penetrate, the manna which God bestowed on the hungry Israelites may have been the secretion of the hammada shrub, and the swallowing of Korah (Numbers 16) could have been an earthquake.

例如,其中的一些瘟疫看上去好像是把古代世界通常所发生的瘟疫夸大。著名的横过红海的故事也许是一个沼泽地,埃及的战车无法通过,神赋予饥饿的以色列人的甘露也许是沙漠灌木丛的汁液,可拉的吞没(民数记 16)也许是一场地震。

Palestinian suffering is, of course, real and heart-wrenching, but what the Arab narrative deliberately distorts is the cause of its own tragedy: the folly of its own fanatical leadership - from Haj Amin al-Husseini, the grand mufti of Jerusalem (Nazi collaborator, who spent World War II in Berlin), to Egypt's Gamal Abdel Nasser to Yasser Arafat to Hamas of today - that repeatedly chose war rather than compromise and conciliation.

巴勒斯坦的痛苦,当然是真正的和令人痛心的,但阿拉伯叙事刻意歪曲的原因是其自身的悲剧:愚蠢其自身的狂热的领导-从哈吉阿明基地-侯赛尼,大穆夫提耶路撒冷的(纳粹合作者,谁花了第二次世界大战中在柏林),埃及的纳赛尔,以阿拉法特,哈马斯今天-即一再选择了战争,而不是妥协与和解。

Under the Pyramid of Egypt, she was dancing the belly dance which made visitors burst into belly laugh thenhurried away, only one person left behind who was watching her with loud handclaps

埃及的金字塔下,她跳起了肚皮舞,引得游人捧腹大笑又匆匆离去,最后只剩下一个人,边看边不时地鼓掌;在剑桥河边,她自我陶醉地吟唱着不成韵的诗句,过往的行人没有谁理睬,只有一个人在不远处静静地倾听着那灵魂的独白;在美国的自由女神像下,她高高地举起了自己的画像,引来一群围观者和嘲笑声,好奇的人们渐渐退去,唯有一个人轻轻地走过来,拿起画像仔细地端量,眼里流露出惊讶与赞赏的目光;在韩国首尔的街道上,她放声高唱,过路行人用手捂着耳朵赶紧躲开,只见一个人长时间地坐在那里用心倾听,还不时报以喝彩声;在加达默尔和哈贝马斯的故乡,她向人演讲着自己的交往政治与美学观点,结果被人嘲笑说她无知和狂妄,只有一个人将她的讲稿要来仔细地询问,眼里透出希望的光芒

Firstly, Egypt which was pro-Soviet before the October War turns to pro-America after the War. Secondly, Egypt and Israel which broke out four wars make peace in 1979. Thirdly, the Egypt-Arabs relations transit from cooperation to separation, then to unity. These different relations have their own law.

本文认为,本时期埃及对外关系有三个重大转变:、埃及由亲苏联转向亲美国,埃美关系全面发展、埃及与以色列由战争走向和平、埃及与阿拉伯关系经历由合作到分裂再到团结的演变。

Because defends external national the invasion, must need the quite firm fortification or the castle, therefore the ancient babylonian can not but use crops' as well as bushes and so on plant's the straw stalk makes the fuel, makes certain shape the soil to burn the quite solid brick bat to do for the main building material, uses for the building big city wall and the fortress, and displayed the acme, therefore only then north two river basin edge mountainous area, only then appeared certain scale stone system construction, but compared the ancient Egypt's stone system creation on "big Wu Jianxiao" Wu, because the soil burn brick or at that time burns the technical limit, basicIs unable to compare with the hard rock, although the brick uses, extremely nimble and may the rapid construction broad in scale building or the urban cluster, but radically is unable to achieve actually Shi Zhi constructs that kind of altitude as well as in time eternal degree, therefore is called by the historian the world ancient times one of seven wonders of the world "the airborne garden" has become on the ruins historical miracle, now only then also in continues in the decency the remnant brick to break the tile to relate once magnificently with glory, long-time, all vestiges could even more be not much left.

由于防御外来民族的侵扰,必须需要比较坚固的防御工事或者城堡,因此古巴比伦人不得不用农作物以及茅草等等植物的秸秆做燃料,把制成一定形状的泥土烧制成比较结实的砖块来做为主要的建筑材料,用来建筑高大的城墙和堡垒,并发挥到了极致,因此只有在两河流域北部的边缘山区,才出现了一定规模的石制建筑,但相比古埃及的石制创作就&大巫见小巫&了,由于泥土烧制的砖或受当时烧制技术的限制,根本无法与坚硬的岩石相比,虽然砖使用起来,非常灵活并可以迅速的建造规模宏大的建筑物或者城市群,但却根本无法达到石制建筑的那种高度以及在时光中的永恒程度,于是被史学家称为世界古代七大奇迹之一的&空中花园&就成了废墟上的历史奇迹了,如今只有还在继续风化中的残砖断瓦在诉说着曾经的辉煌与荣耀,更长久一点,一切遗迹就会更加的所剩无几了。

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