埃及人的

In any case it is certain from the "Festal Letters" of St. Athanasius that in 331 the saint enjoined upon his flock a period of forty days of fasting preliminary to, but not inclusive of, the stricter fast of Holy Week, and secondly that in 339 the same Father, after having traveled to Rome and over the greater part of Europe, wrote in the strongest terms to urge this observance upon the people of Alexandria as one that was universally practiced,"to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days".

在任何情况下，可以肯定的，由"节日字母"圣athanasius在331圣人受命后，他的羊群，为期四十天的斋戒初步的，但不是包容的，更严格的快的圣周，其次是认为在339个同一个父亲，之后前往罗马，并在更大的欧洲的一部分，写以最强烈的措辞敦促遵守本后，人的亚历山德里亚，作为一个被普遍实行的"，至去年底，虽然世界上所有的是斋戒，我们是在埃及不应成为一个笑柄，因为只有那些没有速度快，而且以我们最大的荣幸，在那些日子"。

And Jehovah hardened the heart of Pharaoh, the king of Egypt, so that he pursued after the children of Israel as the children of Israel were going out with a high hand.

14：8 耶和华使埃及王法老的心刚硬，他就追赶以色列人；那时以色列人昂然无惧的出了埃及。

Remember today that your children were not the ones who saw and experienced the discipline of the LORD your God: his majesty, his mighty hand, his outstretched arm; the signs he performed and the things he did in the heart of Egypt, both to Pharaoh king of Egypt and to his whole country; what he did to the Egyptian army, to its horses and chariots, how he overwhelmed them with the waters of the Red Sea as they were pursuing you, and how the LORD brought lasting ruin on them. It was not your children who saw what he did for you in the desert until you arrived at this place, and what he did to Dathan and Abiram, sons of Eliba the Reubenite, when the earth opened its mouth right in the middle of all Israel and swallowed them up with their households, their tents and every living thing that belonged to them.

你们今日当知道，我本不是和你们的女儿说话，因为他们不知道，也没有看见耶和华你们神的管教、威严、大能的手和伸出来的膀臂，并他在埃及中向埃及法老和其他地所行的神迹奇事；也没有看见他怎样待埃及的军兵、车马，他们追赶你们的时候，耶和华怎样使红海的水淹没他们，将他们灭绝，直到今日，并他在旷野怎样待你们，以至你们来到这地方；也没有看见他怎样待吕便子孙以利押的儿子大坍、亚比兰，他怎样在以色列人中间开口吞了他们和他们的家眷，并帐篷与跟他们的一切活物。

Between 2000 B.C. and 44 A.D., the ancient Egyptians entertained themselves with plays re-enacting the murder of their god Osiris -- and the spectacle, history tells us, led to a number of copycat killings.

在西元前 2000 年之间而且西元 44 年，远古的埃及人用～娱乐他们自己游戏关于-制定他们的神司阴府之神的谋杀--而且值得看的东西，历史告诉我们，导致许多的无主见只学人样的家伙谋杀。

They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt.

对埃及王法老说要将以色列人从埃及领出来的，就是这摩西，亚伦。

Israel argued that such people were not refugees but economic migrants, and further reserved the right to refuse entry to asylum-seekers from enemy countries, of which Sudan was regarded as one. In July, the Egyptian president had promised to step up action against border infiltrators, and the Egyptian military adopted a more aggressive stance towards people attempting illegal crossings.

以色列认为这些人属於「经济移民」，而非「难民」；也对这些来自敌对国家要求政治庇护的民众，保留拒绝入境的权利，这些国家也包含苏丹在内。7月时，埃及总统承诺针对越境者提出解决方案，埃及军方也开始对这些试图非法穿越边境的人采取更强硬的态度。

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus, Babylonian records stay silent on the matter.

目录 导言宗教的实质第一编原始的梦境：原始宗教第一章宗教的产生第二章图腾崇拜第三章祖先崇拜、灵物崇拜和偶像崇拜第四章从多神崇拜到一神崇拜第五章古埃及宗教第六章古巴比伦宗教第二编苦难者的宗教：犹太教第一章犹太民族的诞生第二章以色列人在埃及第三章出埃及记第四章以色列人定居巴勒斯坦第五章欧洲人统治下的犹太人第六章犹太人的大流散第七章犹太人回归故土的热望第八章犹太教经典第三编天国之道：基督教第一章耶稣传奇第二章基督教的产生第三章基督教的变迁第四章中世纪基督教第五章改革运动第六章近代基督教第七章经典、组织和礼仪第四编信主独一：伊斯兰教第一章伊斯兰教之前的阿拉伯第二章伊斯兰教的产生第三章早期伊斯兰教的传播第四章哈里发时代第五章四大王朝时代第六章近现代的伊斯兰教第七章伊斯兰教派运动第八章经典和礼仪第五编痛苦中的生路：佛教第六编信仰的疆土：宗教在世界各国……购买此商品的顾客也购买了·文学简史·东方哲学简史/简史文丛系列·快读二十四史·千万别卖家具--终端销售攻略·读者文摘精粹版1：幸福像花儿一样查看此商品的顾客也查看了·宗教简史·神圣的存在--比较宗教的范型·神之简史·中国人的心灵图谱：魂魄·世界宗教寻踪

Hermes was the Master of all arts and sciences, perfect in all crafts, Ruler of the Three Worlds, Scribe of the Gods, and Keeper of the Books of Life, Thoth Hermes Trismegistus - the Three Times, the "First Intelligencer"- was regarded by the ancient Egyptians as the embodiment of the Universal Mind.

赫密士是所有艺术与科学的大师，熟练所有的工艺，三个世界的统治者，众神的抄写员，生命之书的保管人，透特神赫尔密士的三重冠——三个时间，&最初的情报员&——被古埃及人称为宇宙思想的化身。

Subsequently, the combined group, now distinct the Canaanites who remained, could have migrated to Egypt, becoming the Hyksos, and upon their return no longer viewing the Canaanites as related, as they no longer resembled themselves.

后来，这个组合而成的部落与迦南人截然不同。他们移居埃及，成为了埃及文献中统治埃及的喜克索斯人。在他们被驱出埃及回到迦南地的时候，他们自认与迦南人无任何关系。

Subsequently, the combined group, now distinct the Canaanites who remained, could have migrated to Egypt, becoming the Hyksos, and upon their return no longer viewing the Canaanites as related, as they no longer resembled themselves.

後来，这个组合而成的部落与迦南人截然不同。他们移居埃及，成为了埃及文献中统治埃及的喜克索斯人。在他们被驱出埃及回到迦南地的时候，他们自认与迦南人无任何关系。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。