埃及人的

The assignment to the period of King Josias is supported by the fact that Joel takes for his theme the day of the Lord, as does the contemporary Prophet Sophonias; to this may be added that the anathema upon the Egyptians may be influenced by the battle of Mageddo (608 BC).

转让时期的国王josias是支持的事实，即约珥需为他的主题是主日，作为是否当代先知sophonias ；这可能是补充说，诅咒后，埃及人可能影响战役默基多（ 608 BC ）的。

The worship of Aton was simply that of the sun-god manifest in the solar disc, and thus depicted as a disc with rays ending in hands that present the symbol of life to the king.

阿托恩是古埃及人所信奉的太阳神，他被描绘成一个光芒四射的日轮，光芒的末端呈人手形，对国王来说它是生命的象征。

The sword for the rage of their tongue: this shall be their derision in the land of Egypt.

何7：16他们归向、却不归向至上者。他们如同翻背的弓。他们的首领必因舌头的狂傲倒在刀下。这在埃及地必作人的讥笑。

They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

他们归向，却不归向至上者；他们如同翻背的弓。他们的首领必因舌头的狂傲倒在刀下；这在埃及地必作人的讥笑。

As recently as 2005, a government health survey showed that 96 percent of the thousands of married, divorced or widowed women interviewed said they had undergone the procedure — a figure that astounds even many Egyptians.

最近的一次政府组织的2005年健康调查显示，在接受采访的成千上万的已婚，离婚或寡居的妇女中有96%称她们已经接受过割礼----这一数据甚至让很多埃及人都大吃一惊。

Between 2000 B.C. and 44 A.D., the ancient Egyptians entertained themselves with plays re-enacting the murder of their god Osiris -- and the spectacle, history tells us, led to a number of copycat killings.

在纪元前 2000 年之间而且期后 44 年，古老的埃及人用余隙娱乐他们自己再制定他们的神司阴府之神的谋杀--而且景象，历史记录告诉我们，导致许多的无主见只学人样的家伙杀死。

The origin of ancient Egyptian religion is from the nature worship to animal worship, which becomes the totemic emblems of each tribe and then develops into the belief for half-man, half-beast creature. It is later that the human-figured God, which is called the ancestor worship, becomes polytheism, the belief in a plurality of gods in which each deity is distinguished by special functions.

古埃及宗教的演进，是由自然力崇拜到动物信仰，成为诸部落的图腾象徵物，再逐渐产生半人半兽的信仰对象，之后才有人形的神只出现，称为祖先崇拜，而成为神只各司其职的多神信仰。

From the research of the Coffin Text, we can see the Egyptians deep trust devoted to Isis and their pursuing to the nice aspects in the human characteristics.

通过评价伊西斯女神职司的一些特点，解析伊西斯女神的崇拜能够持久的原因，评述埃及人头脑中对人类美好特质的追求。

Cause it to be heard in the palaces of Ashdod And in the palaces of the land of Egypt, and say, Assemble yourselves in the mountains of Samaria, And see what great tumults are in the midst of it And what oppressions are within it

3：9 要在亚实突的宫殿中，和埃及地的宫殿里，使人听见，说，你们要聚集在撒玛利亚的山上，就看见城中有何等大的扰乱，在城内有何等的欺压

Besides the 24 one-letter signs which we discussed in the previous lesson, the old Egyptians also made use of signs with the value of two consonants.

此外， 24日一信的迹象，我们讨论了以往的教训，旧的埃及人还利用迹象价值的两个辅音。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。