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It occurred about 1420 BC, since records exist of "Habiru" invasions of Canaan forty years later - this theory fits well the modern idea that the historical persona of Moses was the early 15th century BC Crown Prince of Egypt called Ramose, who also disappeared from Egyptian records around the time of Queen Hatshepsut's death

由于历史上是记载着四十年以后是存在过迦南人对"哈比鲁"人的入侵,因此它是大约发生在公元前1420年——这种理论迎合现在那种认为摩西是公元前十五世纪早期的埃及王储拉蒙斯的想法,也大约在女法老哈特谢普苏特去世的时候从埃及的历史记载中消失了。

Remember today that your children were not the ones who saw and experienced the discipline of the LORD your God: his majesty, his mighty hand, his outstretched arm; the signs he performed and the things he did in the heart of Egypt, both to Pharaoh king of Egypt and to his whole country; what he did to the Egyptian army, to its horses and chariots, how he overwhelmed them with the waters of the Red Sea as they were pursuing you, and how the LORD brought lasting ruin on them. It was not your children who saw what he did for you in the desert until you arrived at this place, and what he did to Dathan and Abiram, sons of Eliba the Reubenite, when the earth opened its mouth right in the middle of all Israel and swallowed them up with their households, their tents and every living thing that belonged to them.

你们今日当知道,我本不是和你们的女儿说话,因为他们不知道,也没有看见耶和华你们神的管教、威严、大能的手和伸出来的膀臂,并他在埃及中向埃及法老和其他地所行的神迹奇事;也没有看见他怎样待埃及的军兵、车马,他们追赶你们的时候,耶和华怎样使红海的水淹没他们,将他们灭绝,直到今日,并他在旷野怎样待你们,以至你们来到这地方;也没有看见他怎样待吕便子孙以利押的儿子大坍、亚比兰,他怎样在以色列人中间开口吞了他们和他们的家眷,并帐篷与跟他们的一切活物。

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus, Babylonian records stay silent on the matter.

目录 导言宗教的实质第一编原始的梦境:原始宗教第一章宗教的产生第二章图腾崇拜第三章祖先崇拜、灵物崇拜和偶像崇拜第四章从多神崇拜到一神崇拜第五章古埃及宗教第六章古巴比伦宗教第二编苦难者的宗教:犹太教第一章犹太民族的诞生第二章以色列人在埃及第三章出埃及记第四章以色列人定居巴勒斯坦第五章欧洲人统治下的犹太人第六章犹太人的大流散第七章犹太人回归故土的热望第八章犹太教经典第三编天国之道:基督教第一章耶稣传奇第二章基督教的产生第三章基督教的变迁第四章中世纪基督教第五章改革运动第六章近代基督教第七章经典、组织和礼仪第四编信主独一:伊斯兰教第一章伊斯兰教之前的阿拉伯第二章伊斯兰教的产生第三章早期伊斯兰教的传播第四章哈里发时代第五章四大王朝时代第六章近现代的伊斯兰教第七章伊斯兰教派运动第八章经典和礼仪第五编痛苦中的生路:佛教第六编信仰的疆土:宗教在世界各国……购买此商品的顾客也购买了·文学简史·东方哲学简史/简史文丛系列·快读二十四史·千万别卖家具--终端销售攻略·读者文摘精粹版1:幸福像花儿一样查看此商品的顾客也查看了·宗教简史·神圣的存在--比较宗教的范型·神之简史·中国人的心灵图谱:魂魄·世界宗教寻踪

The Greek historian Herodotus mentioned it,believing it to be a sacred bird from Arabian desert and worshiped in the Egyptian holy city Heliopolis City of the Sun, cf.

完全一样。埃及人有一个故事告诉我们这个鸟做些什么事情,但这个故事在

Hermes was the Master of all arts and sciences, perfect in all crafts, Ruler of the Three Worlds, Scribe of the Gods, and Keeper of the Books of Life, Thoth Hermes Trismegistus - the Three Times, the "First Intelligencer"- was regarded by the ancient Egyptians as the embodiment of the Universal Mind.

赫密士是所有艺术与科学的大师,熟练所有的工艺,三个世界的统治者,众神的抄写员,生命之书的保管人,透特神赫尔密士的三重冠——三个时间,&最初的情报员&——被古埃及人称为宇宙思想的化身。

Subsequently, the combined group, now distinct the Canaanites who remained, could have migrated to Egypt, becoming the Hyksos, and upon their return no longer viewing the Canaanites as related, as they no longer resembled themselves.

后来,这个组合而成的部落与迦南人截然不同。他们移居埃及,成为了埃及文献中统治埃及的喜克索斯人。在他们被驱出埃及回到迦南地的时候,他们自认与迦南人无任何关系。

Subsequently, the combined group, now distinct the Canaanites who remained, could have migrated to Egypt, becoming the Hyksos, and upon their return no longer viewing the Canaanites as related, as they no longer resembled themselves.

後来,这个组合而成的部落与迦南人截然不同。他们移居埃及,成为了埃及文献中统治埃及的喜克索斯人。在他们被驱出埃及回到迦南地的时候,他们自认与迦南人无任何关系。

The Pharaoh responded with "She is the most Egyptian of all...for her eyes are as green as the Nile, her fair as feathery as papyrus, and her skin the pink of a lotus flower."

法老回答说:&她就是埃及人,因为她绿色的眼睛就像尼罗河一样,她的头发柔软的像纸莎草一样,还有她粉红色的皮肤就像莲花一样。&

Can you tell me what the average life span was at the time of Ikhnaton for the Egyptians?

你能否告诉我,在易克纳顿的时代,埃及人的平均寿命是多少?

Finally, in 1250, the Egyptians won the battle and captured Louis IX, who had to be ransomed.

埃及人终於在一二五○年击败十字军,俘虏了路易第九,收到赎金后才释放。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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