埃及人

But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

14：9 埃及人追赶他们，法老一切的马匹，车辆，马兵，与军兵就在海边上，靠近比哈希录，对着巴力洗分，在他们安营的地方追上了。

But the Egyptians pursued after them, all the horses and cha***ots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

14：9 埃及人追赶他们，法老一切的马匹，车辆，马兵，与军兵就在海边上，***近比哈希录，对着巴力洗分，在他们安营的地方追上了。

What better place than the bathroom, after all, to learn that it was probably the ancient Egyptians who invented enemas?

毕竟，有什么比在洗手间更适合了解大概是古埃及人发明了灌肠剂呢？

It may, therefore, be easily imagined there is no scarcity of guides at the Colosseum, that wonder of all ages, which Martial thus eulogizes:"Let Memphis cease to boast the barbarous miracles of her pyramids, and the wonders of Babylon be talked of no more among us; all must bow to the superiority of the gigantic labor of the Caesars, and the many voices of Fame spread far and wide the surpassing merits of this incomparable monument."

所以我们很容易想象得到，斗兽场里是不会缺乏向导的，因为它是千古的奇迹，关于它，诗人马西阿尔曾作过这样的赞美：&埃及人别再拿野蛮的奇迹金字塔来自夸，我们也别再谈巴比伦的古城名刹；一切其他的建筑物都必须让位给凯撒的斗兽场，一切赞美之声都应该汇合起来歌颂那座大厦。&

So you longed for the lewdness of your youth, when in Egypt your bosom was caressed and your young breasts fondled.

这样、你就想起你幼年的淫行。那时、埃及人拥抱你的怀、抚摸你的乳。

You yearned for the lewdness of your girlhood, when the Egyptians fondled your breasts, caressing your bosom.

于是你渴望你年轻时的淫行，那时埃及人曾抚摸过你的胸怀，抚弄过你青春的乳房。

So indeed the cry of the Israelites has reached me, and I have truly noted that the Egyptians are oppressing them.

现在以色列子民的哀号已达于我前，我也亲自看见埃及人加于他们的压迫。

2 To Egypt whose help is futile and vain. Therefore I call her ＂ Rahab quelled.

埃及人的援助是无用的，是空虚的，因此我称呼她是＂静坐的辣哈布。

Between 2000 B.C. and 44 A.D., the ancient Egyptians entertained themselves with plays re-enacting the murder of their god Osiris -- and the spectacle, history tells us, led to a number of copycat killings.

在西元前 2000 年之间而且西元 44 年，远古的埃及人用～娱乐他们自己游戏关于-制定他们的神司阴府之神的谋杀--而且值得看的东西，历史告诉我们，导致许多的无主见只学人样的家伙谋杀。

Between 2000 B.C. and 44 A.D., the ancient Egyptians entertained themselves with plays re-enacting the murder of their god Osiris -- and the spectacle, history tells us, led to a number of copycat killings.

在纪元前 2000 年之间而且期后 44 年，古老的埃及人用余隙娱乐他们自己再制定他们的神司阴府之神的谋杀--而且景象，历史记录告诉我们，导致许多的无主见只学人样的家伙杀死。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。