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埃及人

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Do not abhor an Egyptian, because you lived as an alien in his country.

不可憎恶埃及人、因为你在他的地上作过寄居的。

You shall not abhor an Egyptian, for you were a sojourner in his land.

不可憎恶埃及人,因为你在他的地上作过寄居的。

The Greek philosopher Pythagoras may have obtained his doctrine of metempsychosis (transmigration, or passage of the soul from one body to another) from India, mediated by Achaemenian (6th-4th century BC) Persia, but similar ideas were known in Egypt and were certainly present in Greece before the time of Pythagoras.

希腊哲学家毕达哥拉斯也许是以波斯的阿契美尼斯(公元前六世纪——四世纪)作为媒介,从印度那里得知灵魂转世(轮回,或者说是灵魂从一个身体走到另一个身体)的信条,但是类似的理念也被埃及人所知,当然是早于毕达哥拉斯时期就已经存在于希腊。

Egyptians were buried with an ankh, so that they could continue to live in the "afterworld."

埃及人死后与十字章一起埋葬,他们相信这样就能在"阴间"继续生活。

It represented life and immortality. Egyptians were buried with an ankh, so that they could continue to live in the 'afterworld'.

埃及人死后埋葬的时候都携带一个T形十字章,这样他们就能够在阴间继续他们的生活。

Egyptians were buried with an ankh, so that they could continue to live in the 'afterworld'. The symbol was also found along the sides of the Nile, which gave life to the people.

死去的埃及人都要有个十字章一起陪葬,意味着他们可以在下面的世界继续生活着。

In its distinctive features, may be added this, that Jewish Angelology, which played so great a part in the system, was derived from Chaldee and Persian sources, and perhaps also the curious notion, that the knowledge of medicaments, originally derived by Noah from the angels, came to the Egyptians chiefly through the magic books of the Chaldees.

在其独特的功能,可能会增加,这个犹太天使,发挥如此巨大参与该系统,来自Chaldee和波斯湾来源,或许也好奇的概念,即知识的药品,原系由诺亚的天使,来到埃及人主要是通过神奇的书籍,查尔德斯。

About, 5,000 B. C., or earlier, the traces of these primitive peoples cease, and the true Egyptians appear on the scene.

大约在公元前五千年或更早一些时候,这些原始民族的遗迹消失了,而真正的埃及人登上了舞台。

Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.

我现今在埃及人向这百姓发狂傲的事上得知,耶和华比万神都大。

Taste has varied, but not beyond certain limits; contemporary connoisseurs agree with the eighteenth-century Japanese that Hokusai was one of the greatest artists of his time; we even agree with the ancient Egyptians that Third and Fourth Dynasty art was the most worthy of being selected as their

趣味可以多样,但不会超出某些限度;当代的鉴赏家们完全同意18世纪日本人的意见,即葛饰北斋是他那个时代最伟大的艺术家之一;我们甚至同意古埃及人的说法,即第三和第四王朝的艺术最值得被选来作为后来者的范型。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

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