坚持到最后的

Though still in bed, my thoughts go out to you, my Immortal Beloved, now and then joyfully, then sadly, waiting to learn whether or not fate will hear us - I can live only wholly with you or not at all - Yes, I am resolved to wander so long away from you until I can fly to your arms and say that I am really at home with you, and can send my soul enwrapped in you into the land of spirits - Yes, unhappily it must be so - You will be the more contained since you know my fidelity to you.

期待着命运，可不知它是否会对我们垂青？或者我能够彻底地和你一起生活，或者根本做不到这一点，但我已决定四处飘泊，直到能够投入你的怀抱、完全可被称作你家庭中的一员、能由你将我的心灵送入精神世界为止。最后一点必须坚持，你应能明白我的意思，因为你了解我对你的忠实，决没有另外一个人能够占据我这颗心，决不会有这事，决不会有此事！

Though still in bed, my thoughts go out to you, my Immortal Beloved, now and then joyfully, then sadly, waiting to learn whether or not fate will hear us - I can live only wholly with you or not at all - Yes, I am resolved to wander so long away from you until I can fly to your arms and say that I am really at home with you, and can send my soul enwrapped in you into the land of spirits - Yes, unhappily it must be so - You will be the more contained since you know my fidelity to you.

我的不朽的爱人：我已经上床睡觉了，但种种思念都集中在你的身上，时而喜不自胜，时而又悲痛欲绝。期待着命运，可不知它是否会对我垂青？或者我能够彻底地和你一块生活，或者根本做不到这一点，但我已决定四处飘泊，直到能够投入你的怀抱、完全可被称作你家庭中的一员、能由你将我的心灵送入精神世界为止。最后一点必须坚持，你应能明白我的意思，因为你了解我对你的忠实，决没有另外一个人能够占据我这颗心，决不会有这事，决不会有此事！

Gregory of Nazianzus, in his "De fuga", treats of the dignity and responsibility of the priesthood; Chrysostom's "De sacerdotio" exalts the sublimity of this state with surpassing excellence; St. Ambrose in his "De officiis", while speaking of the four cardinal virtues, admonishes the clerics that their lives should be an illustrious example; St. Jerome's "Epistola ad Nepotianum" discusses the dangers to which priests are exposed; finally, the "Regula pastoralis" of Gregory the Great inculcates the prudence indispensable to the pastor in his dealings with different classes of men.

格雷戈里的nazianzus ，在他的&德风雅&，待人的尊严和责任的神职人员；金口的&时点sacerdotio & exalts崇高的这种状况与超越卓越；圣刘汉铨在他的&德officiis &，而在谈到有关坚持四项基本原则，品德，告诫教士，他们的生活应该是一个杰出的例子，圣杰罗姆的& epistola专案nepotianum &论述的危险，其中牧师暴露；最后，&规范pastoralis &的格里高利大inculcates审慎理财不可免牧师在他与不同类别的男人。

He also points to India's plan to connect every village with a population of more than 1,000 to the road network by 2010. Nor are his ambitions for the Nano limited to India. The Nano Europa, a plusher version that meets Western safety and emissions standards, will go on sale in 2011, with an American version due a year or so later."The interest in the Nano", he says,"is worldwide."

无奈的是，学习工作生活最后都归宿到武汉这样一个还没有来得及全球化就为全球中国化浪潮所裹挟的城市，曾经的梦想虽然遥不可及，但凭着对英文的执着和借着互联网的无远弗界，坚持用英语阅读，听英语广播，诵英语美文，回首望去，算算20年下来，英语早已成为我的生活方式，更令我悟出学习英语的真谛其实是以语言找到一条懂得美、欣赏美的道路。

First, the stations'timing process and the slot aligning are discussed. Second, the dissertation propose a resource request random access method based on feedback. The performances of this method are analyzed. Third, proceed from the considerations of the MAC protocol for the HFC system, a QOS-oriental scheduling algorithm for the MAC protocol based on dynamic TDMA is proposed. Simulation results show that the performance of this algorithm is better than that of the first come first service. Forth, two contention resolution algorithms ----p-persistent CRA and tree CRA, which are usually adopted in the HFC system, are summarized. The delay and characteristic are compared. At last, the dissertation introduces the function implementation of the MAC layer based on COM21 UPSTREAMS.

首先，讨论了基站的同步进程和时隙同步的实现；然后，本文提出了一种带反馈模块的资源申请信号随机接入方法，并对其进行性能分析；然后，从HFC系统的MAC协议出发，提出了一种用于基于动态TDMA技术的MAC协议的业务安排算法，计算机仿真结果表明其性能优于先到先服务法的性能；然后概述了常用于HFC系统的两种冲突解决算法——p-坚持冲突解决算法和树型冲突解决算法，比较两者的时延性能与特征；最后，介绍了基于COM21 UPSTREAMS协议的MAC层功能实现，给出了硬件框图和照片。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。