地球人

Above all this scenery of perfect human life, rose dome and bell-tower, burning with white alabaster and gold: beyond dome and bell-tower the slopes of mighty hills, hoary with olive; far in the north, above a purple sea of peaks of solemn Apennine(5), the clear, sharp- cloven Carrara mountains(6) sent up their steadfast flames of marble summit into amber sky; the great sea itself, scorching with expanse of light, stretching from their feet to the Gorgonian isles(7); and over all these, ever present, near or far--seen through the leaves of vine, or imaged with all its march of clouds in the Arno's stream,(8) or set with its depth of blue close against the golden hair and burning cheek of lady and knight,-- that untroubled and sacred sky, which was to all men, in those days of innocent faith, indeed the unquestioned abode of spirits, as the earth was of men; and which opened straight through its gates of cloud and veils of dew into the awfulness of the eternal world; a heaven in which every cloud that passed was literally the chariot of an angel and every ray of its Evening and Morning streamed from the throne of God.

在这一片人世间完美无缺的景色之上，高耸着发出白雪花石膏和黄金的辉煌光芒的圆拱屋顶和钟楼，在拱顶和钟楼的后面是雄伟的山脉，山上长满了灰色的油橄榄树，遥远的北方，在威严的亚平宁山脉紫色的群峰之上，轮廓分明的卡拉拉山把永恒不变的火焰似的大理石山顶插入琥珀色的天空，光芒夺目的浩瀚大海从山脚下一直延伸到戈尔高尼群岛，而在这一切之上，无论是透过葡萄叶丛所见到的，还是阿尔诺河上伴着飘忽的云影所反映出来的，还是同贵妇人和骑士的金色头发和红润面颊相映衬的，是一片蔚蓝的天空，无远弗届，无时不在，宁静而庄严。在那信仰单纯的年月里，对所有的人来说，那苍天无容置疑地是神仙的住所，就象地球是人的住所一样。穿过云端的大门，透过露珠的纱幕，一直通向令人敬畏的永恒世界--那就是天国，在那儿朵朵飘过的云彩实际上都是天使的战车，晨曦和晚霞的每缕光芒都来自上帝的宝座。

Depend on assuring the human rights of all people of Earth.

我宣誓，我是将保护地球上所有人的人权视为自己的权利和自身安全的人。

It grew strength from the young people who rejected the myth of their generation's apathy; who left their homes and their families for jobs that offered little pay and less sleep; from the not-so-young people who braved the bitter cold and scorching heat to knock on the doors of perfect strangers; from the millions of Americans who volunteered and organized, loewe handbags , and proved that more than two centuries later, a government of the people, by the people and for the people has not perished from this earth.

现在的年青人曾被以为是冷淡的一代，但正是这些年青人强大了我们的声势。他们分开自己的家庭和亲人，拿着很少的报酬，起早摸黑地助选。上了年事的人也顶着严寒酷暑，敲开生疏人的家门助选。无数的美国人自愿地组织起来，2009.01.21，证明了在两百多年以后，民有、民治、民享的政府并未从地球上消散。

In the age when life on earth was full, no one paid any special attention to worthy men, nor did they songle out the man of ability.

当生活是充分的没有历史在年龄当生活在地球上是充分的，没人给予了任一个特别留意对值得的人，亦不他们songle 在能力的人之外。

Ulteriorly, what's the whole meaning including the course leading to ultimate being about people's existing and development, is cohered to that people passe、inherit and create culture.

也正是在这样一种通过生产劳动创造的，独特的、超个体的甚至超群体的人化自然中，人感觉到了自己与动物，乃至与地球上其他全部生命的质的区别，人因此也觉得自己象个&人&了。

The action follows Deckard, a "blade runner" who is assigned to track down and kill six rebel replicants who have returned illegally from off-worlds to earth, and are thought to be in Los Angeles.(The movie never actually deals with more than five replicants, however, unless, as the critic Tim Dirks speculates, Deckard might be the sixth).

影片跟随迪卡的足迹，随他追捕从地球的外星殖民地非法叛逃返回洛杉矶的六个复制人影片最多只出现5个复制人，也许就像蒂姆德克斯评论的那样，迪卡就是第六人。

In chapter 3:1-21, the redemption of Israel is, on the other hand, a judgment upon the heathen nations: the Lord will take vengeance, in the four quarters of the earth, upon those who tyrannized over His people, upon the Philistines, Phoenicians, Edomites, and Egyptians, for the nations are ripe for the harvest in the valley of Josaphat.

章3：1-21 ，赎回以色列，另一方面，判决后，异教徒联合国：上帝将采取报复，在四分之四地球后，这些谁tyrannized他的人，经非利士人，腓尼基人， Edomites ，和埃及人，为国家的时机已经成熟收获的谷约萨法特。

History books seldom mention it,but the truth is that many of our greatest figures were practically"beatniks" when they were teenagers.

我想这叫做'对称人'（19世纪中学地理教科书上流行个名洞，叫&对跖人&，意思是说地球直径两端的人，脚心对着脚心。

Such a mode of thinking and value goes against the basic regularity that defines human beings as human beings. Human beings are first of all a cultural species, and then they can be regarded as a moral species existing and evolving on earth. It is the humanistic view proposed by the school of ecological ethics that goes for non-anthropocentrism by fully considering the relationship ...

人类在地球上是作为一个文化的物种进而作为一个道德的物种存在和发展的，超越人类中心主义，正是非人类中心主义的生态伦理在充分考虑了人与自然的关系以及人作为人的本质规定性之后所给出的一种人道主义的观点，同时，对人类中心主义的超越也是人类的道德进化的一个内在的本质要求。

Life of the Dayak people in Borneo, said: there is a big God,名叫萨拉潘generation, God ordered him to come to the earth made man, he first made a stone, but stones were unable to speak, it was scrapped.

生活在婆罗洲的达雅克人说：有一个大神，名叫萨拉潘代，天神命令他来到地球上造人，他先造了一个石头人，但石头人不能说话，就被废弃了。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。