在那时

To a generation that believed a massive military-industrial complex was brutalizing the American dream, jeans symbolized a return to the friendlier, simpler values of the frontier, where each man had control over his own life, and where people cooperated to survive.

在六十年代的一代青年看来，军工联合企业的兴盛，摧毁了美国的梦想，而牛仔裤则是回到西部开拓时期那种淳朴友善的价值观念的象征；那时，人人都像在令人神往的传说中那样能主宰自己的命运，并为生存而风雨同舟。

His weapon of choice is a bamboo rod attached to a sharpened stone, modeled after the killing tools wielded by early modern humans some 50,000 years ago, when they cohabited in Eurasia with their large-boned relatives, the Neanderthals.

他的武器是一段捆着尖石的竹竿，这是生活在大约5万年前的早期现代人类使用的典型杀伤武器，那时他们与体型魁梧的尼安德特人合居在欧亚大陆上。

It reflects the values of harmony connoted in the concept of 'People's Olympics', the core and soul of the three

我坚信，那时，雄壮的中华人民共和国国歌会不停地在耳边响起，鲜艳的五星红旗会不断地在眼前升起。

He call'd me one Morning into his Chamber, where he confined by the Gout, and expostulated very warmly me upon this Subject: He ask'd me what Reasons more a meer wandring inclination I had for leaving my Father House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes Application and Industry, with a Life of Ease and Pleasure He told me it was for Men of desperate Fortunes on one Hand, or of aspiring, Superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarass'd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind.

一天早晨，他把我叫进他的卧室；因为，那时他正好痛风病发作，行动不便。他十分恳切地对我规劝了一番。他问我，除了为满足我自己漫游四海的癖好外，究竟有什么理由要离弃父母，背井离乡呢？在家乡，我可以经人引荐，在社会上立身。如果我自己勤奋努力，将来完全可以发家致富，过上安逸快活的日子。他对我说，一般出洋冒险的人，不是穷得身无分文，就是妄想暴富；他们野心勃勃，想以非凡的事业扬名于世。但对我来说，这样做既不值得，也无必要。就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。

He call'd me one Morning into his Chamber, where he confined by the Gout, and expostulated very warmly me upon this Subject: He ask'd me what Reasons more a meer wandring inclination I had for leaving my Father House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes Application and Industry, with a Life of Ease and Pleasure He told me it was for Men of desperate Fortunes on one Hand, or of aspiring, Superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarass'd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind.

一天早晨，他把我叫进他的卧室；因为，那时他正好痛风病发作，行动不便。他十分恳切地对我规劝了一番。他问我，除了为满足我自己漫游四海的癖好外，究竟有什么理由要离弃父母，背井离乡呢？在家乡，我可以经人引荐，在社会上立身。如果我自己勤奋努力，将来完全可以发家致富，过上安逸快活的日子。他对我说，一般出洋冒险的人，不是穷得身无分文，就是妄想暴富；他们野心勃勃，想以非凡的事业扬名于世。但对我来说，这样做既不值得，也无必要。

He calld me one Morning into his Chamber, where he confined by the Gout, and expostulated very warmly me upon this Subject: He askd me what Reasons more a meer wandring inclination I had for leaving my Father House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes Application and Industry, with a Life of Ease and Pleasure He told me it was for Men of desperate Fortunes on one Hand, or of aspiring, Superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarassd with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind.

一天早晨，他把我叫进他的卧室；因为，那时他正好痛风病发作，行动不便。他十分恳切地对我规劝了一番。他问我，除了为满足我自己漫游四海的癖好外，究竟有什么理由要离弃父母，背井离乡呢？在家乡，我可以经人引荐，在社会上立身。如果我自己勤奋努力，将来完全可以发家致富，过上安逸快活的日子。他对我说，一般出洋冒险的人，不是穷得身无分文，就是妄想暴富；他们野心勃勃，想以非凡的事业扬名于世。但对我来说，这样做既不值得，也无必要。

Through his long and stellar academic career, on his professorial shelves at Tübingen, Konstanz, Columbia, Harvard and the London School of Economics, he kept the few slim volumes of romantic poetry he had filched then, when he suddenly found himself free to take everything, but with almost nothing to take.

在他漫长而杰出的学术生涯始终，在他那位于图宾根大学、康斯坦茨大学、哥大、哈佛以及伦敦经济学院的恢宏书架之上，他一直都保留着彼时窃来的那些浪漫派诗歌小册子。那时的他突然发现自己可随心所欲地拿走一切，实际上却又几乎没留下任何东西能让他带走。

Since that time it has, of course, not been possible to use public lands as rewards for soldiers' service, except that the Homestead Act has been modified in behalf of the Civil War veterans so as to allow them to substitute their time of service in the army for residence time on their homesteads.

从那时开始，当然已不能用公有土地作为战士的奖励；除了针对内战的退伍军人而修改宅地法，允许他们在部队的服役时间替换为在宅地的时间。

Culture of junior high school. I am in very small when begin to contact Internet, if I was not misremembered, should be to be in 15, 6 years old when, had begun study to do a website in those days, arrive to had had almost now more than 4 years.

初中文化。我在很小的时候就开始接触互联网了，我没记错的话应该是在15、6岁的时候，那时已经开始学习做网站，到现在差不多已经有4年多了。

The wild anemones in the woods in April, the last load at night of hay being drawn down a lane as the twilight com es on, when you can scarcely distinguish the figures of the horses as they take it home to the farm, and above all, most subtle, most penetrating and most movin g, the smell of wood smoke coming up in an autumn evening, that wood smoke that our ancestors, tens of thousands of years ago, must have caught on the air when they were coming home with the results of the day's forage, when they were still namads, and they were still roaming the forests and the plains of the continent of Europe.

四月里森林中野生的银莲花，黎明时分最后一趟满载夜草的车行进在小路上，那时你简直辩认不出马的身影，农夫们正赶着它驶向农庄。然而最微妙莫测、沁人肺腑，动人心弦的还是秋日黄昏时分袅袅升起的柴烟的气味。远在几万年前，当我们的祖先作为游牧民还游历在欧洲大陆的森林和原野的时候，当他们带着一天收获来的草料回家的时候，他们肯定都看到过那木柴的清烟。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。