在那时

Lord gives it, and lord takes it away. There were so many birthdays, and death was a common visitor. People came and went. You always know someone was left. There was silence in the house.It was a wonderful place to grow up; I was with people who slough off all the inconsequence in all there life, left to wonder about the weather, the temperature of bath, the light at the end of a day. Whoever one that died, someone would come and take their place.

死亡也是这里的常客，人们来到这里，又安静离去，你可以感觉到有人离开了，那时房子里总是寂静无声，这是个值得在此成长的美好的地方，在这个地方，人们抛开了所有生命中的矛盾，而去讨论当天的天气，洗澡水的温度，一天行将结束时的阳光，对于一个去世了的人的房间，另外一个人便会重新填补上来

Since then, it has been instrumental in bringing a revolution in the Industrial development of the Nation.

自那时起，它一直在发挥带来了革命，在工业国家的发展。

This single Stick, which you now behold ingloriously lying in that neglected corner, I once knew in a Flourishing State in A Forest, it was full of Sap, full of Leaves, and full of Boughs

请看看这根扫帚把，它现在灰溜溜地躺在偏僻的角落，而以前我曾在树林里碰见过它，那时它风华正茂，汁液充沛，枝叶繁盛。

From my study, which is apart from the house and faces it, I can see the children flattening their noses against the nursery window, and there is running through my head a jangle of rhyme I used to repeat when I was a child and flattened my nose against cold window to watch the failing snow

从屋子对面的书房里我能看到孩子们把鼻子平贴在育儿室的窗子上，脑中闪过过去常常背诵的一段韵文，那时我也是个孩子，也把鼻子平贴在冰冷的窗子上观看下雪

At that time when David saw that the LORD had awered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

21：28 那时，大卫见耶和华在耶布斯人阿珥楠的禾场上应允了他，就在那里献祭。

At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.

21：28 那时，大卫见耶和华在耶布斯人阿珥楠的禾场上应允了他，就在那里献祭。

At that time, when David saw that the Lord had given him an answer on the grain-floor of Ornan the Jebusite, he made an offering there.

21：28 那时大卫见耶和华在耶布斯人阿珥楠的禾场上应允了他、就在那里献祭。

At that time, when David saw that the LORD had answered him on the threshing floor of Araunah the Jebusite, he offered sacrifices there.

21：28 那时，大卫见耶和华在耶布斯人阿珥楠的禾场上应允了他，就在那里献祭。

At that time, when David saw that Jehovah had answered him on the threshing floor of Ornan the Jebusite, he sacrificed there.

21：28 那时，大卫见耶和华在耶布斯人阿珥楠的禾场上应允了他，就在那里献祭。

She thought that he had heard of absent-minded, Yet curiously, the day he said she would remember every word, than anything in mind is clear, then, from the jolting of the cars, at his side, she suddenly thought of happiness.

她以为自己当时听得心不在焉，可是很奇怪，那天他说的每一句话她都记得，比任何事记的都清晰，那时，站在颠簸的车厢，站在他的身旁，她忽然想到了幸福。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。