在那时

Christ's enthronement (Rev. 5), and the sending of the Holy Spirit agrees with Peter's explanation in Acts 2:32-36 and John's explanation that the Holy Spirit was "not yet given, because Jesus was not yet glorified."

基督的登基典礼(启5)和圣灵的被差遣与彼得在使徒行传2：32-36的解释，并约翰在约7：39所说："那时还没有赐下圣灵来，因为耶稣尚未得著荣耀。"

Now All That Is knew it was all there was—but this was not enough, for it could only know its utter magnificence conceptually, not experientially.

且说，一切万有知道他是那时所有的一切――但这并不够，因为他只能在观念上明白其绝对的庄严华丽，而非在经验上。

I will give thanks unto thee: for I am fearfully and wonderfully made..

我在暗中受造，在地的深处被联络；那时，我的形体并不向你隐藏。

As I bent down to look, just opposite, [ 460 ] A Shape within the watry gleam appeard Bending to look on me, I started back, It started back, but pleas'd I soon returnd, Pleas'd it returnd as soon with answering looks Of sympathie and love; there I had fixt [ 465 ] Mine eyes till now, and pin'd with vain desire, Had not a voice thus warnd me, What thou seest, What there thou seest fair Creature is thy self, With thee it came and goes: but follow me, And I will bring thee where no shadow staies [ 470 ] Thy coming, and thy soft imbraces, hee Whose image thou art, him thou shalt enjoy Inseparablie thine, to him shalt beare Multitudes like thy self, and thence be call'd Mother of human Race: what could I doe, [ 475 ] But follow strait, invisibly thus led?

那时，若不是一种声音的警告，我恐怕会对它凝视，直到如今，徒劳虚幻的愿望。那声音说：'你看什么？美丽的人儿，你在那儿所看的就是你自己啊；它和你一块来一块去；你跟我来，我要领你到一个不是影子，却在等着你，和你作温柔相拥的地方去。你是他的形像，你将要享受他，他是你的，不能和你分离，你将为他生下众多和你们一样的人，因此将称你为人类的母亲。虽不见人，但听了这声音，怎能不顺从？

When Cato got up to preach, four or five of the men of the church gathered around him, sitting on folding chairs.

那时，卡托开始布道了，四五个人围在他的周围，坐在折叠椅上。

But then Xiaoli might also think of my old room some idea, sometimes helped me wash the last two, but I eventually sorry day, so they trusted learning in schools "foot washing law" to resolve trouble washing clothes condition that the clothes in washing powder sit an hour and then sat on a chair feet hitting news stories, do individuals.

不过那时小丽或许也觉得老占我的房间有些过意不去，有时也帮我洗上一两次，但我终究不好意思终日如此，所以只好重用在学校学的"脚洗法"来解决衣服懒得洗的状况，即把衣服用洗衣粉泡上一个小时，然后坐在椅子上用脚边踩边看小说，倒也其乐融融。

I finished a graduate degree in Teaching English as a Second Language at Fordham University two years ago, and have been teaching in Beijing since.

我叫Barbara，我来自纽约，两年前我在福特汉姆大学取得TESL硕士学位，并且从那时起在北京从事英语教学工作。

I met Hu when he was fourteen, and he was still wondering about this.

我在胡14岁的时候遇到了他。那时他还在思考这个问题。

F0 |; E" s; _ One night after straining his left hamstring beating out a fielder's choice, Alex Rodriguez played a key role in helping keep Minnesota off the board, a frame that saw Wang walk three batters -- one erased by a caught stealing -- and allow a hit."

在昨天晚上因为野选而拉伤了左脚筋的A-Rod，也扮演了让双城在记分板上挂零的关键角色，当时小民保送了三名打者–其中一名盗垒被捕–而后又被击出一支安打，「那可能是今日最佳好球，」厚黑说：「如果那时没守下来，他们很可能会得个好几分。

At the time, he was still working as a parole officer for the state and he was taking one of the prisoners, who must have been out on furlough, back to the penitentiary.

那时他还在工作，是州里的假释官，因此来时带着一个囚犯，那人准是在外面休假准备回监狱去的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。