在那个时候

In "the Fine Li Younger sister" in this work, fine Li is a pure attractive countryside girl, because yearned for the big city the lively life as well as each kind of countryside are unable the joy which hopes to attain or equal, then comes to Chicago to go to the elder sister, when receives the cold reception in the elder sister family, because of got sick lost when the livelihood pain not helped, then successively and German fatigue Egypt and 赫斯特 Wood lives together, achieved the different level by this method the material demand, but afterwards in did not need their time but them gets rid.

刚才忘记把翻译内容发出来了我已经没积分了谁帮我把这个翻译后，然后再在我提问过的那个里面回答下，我就把积分都给你。简要内容：在《嘉莉妹妹》这部作品中，嘉莉是一个纯真漂亮的农村姑娘，因向往大城市的繁华的生活以及各种农村无法企及的快乐，便来到芝加哥投奔姐姐，当在姐姐家受到冷遇，因病而丢失了生计痛苦无助时，便先后与德劳埃和赫斯特伍德同居，以此种手段来达到不同层次的物质需求，而随后又在不需要他们的时候而把他们抛弃。

Cole's carriage-horses returning from exercise, or a stray letter-boy on an obstinate mule, were the liveliest objects she could presume to expect; and when her eyes fell only on the butcher with his tray, a tidy old woman travelling homewards from shop with her full basket, two curs quarrelling over a dirty bone, and a string of dawdling children round the baker's little bow-window eyeing the gingerbread, she knew she had no reason to complain, and was amused enough; quite enough still to stand at the door.

还有骑在骡背上的邮递员。可是，当她看到那个端着盘子的肉铺老板，一位提着满满的篮子从店里往家赶的干净的老太太，两条为了争一块骨头而乱叫的狗以及围在面包店窗外垂涎欲滴地瞅着姜汁面包的一群闲逛的孩子的时候，她感到自己没有必要怨天尤人，而且感到别有一番滋味。正因为觉得很有意思，所以她一直在店门口站着。

Yes, it's true, I killed by my own hand the children tearing my body to birth, I cut off their throat as they were the sacrifices offered to Hecate bloodthirsty, to whom I had served as the chief priestess, an apprentice of obscure magic, all that left before the day shameless and reckless I run away with a man.

是的，我亲手杀害了撕裂我的身体出世的孩子，我割开他们的喉咙，好像这是奉献在嗜血赫卡忒尊前的牺牲，在我不顾羞耻地追随那个男人出走以前，我是并一直是她的祭司，跟她学习咒语和阴戾的魔术，我首先背叛了她，其次才是我的父亲；当我把阿布绪尔托斯的尸体抛在他面前的时候，他就不能说话也不能动了，好像被我抽干了最后一口气，他的灵魂随之从体内扯了出来，于是我懂得了怎样才能杀死一个貌似强大然而虚弱的男人。

Command: d Partition number (1-11): 6 Command: n Command action l logical (5 or over) p primary partition (1-4) l First cylinder (5001-20886, default 5001): Using default value 5001 Last cylinder or +size or +sizeM or +sizeK (5001-7500, default 7500): Using default value 7500 Command: p Disk /dev/sda: 171.7 GB, 171798691840 bytes 255 heads, 63 sectors/track, 20886 cylinders Units = cylinders of 16065 * 512 = 8225280 bytes Device Boot Start End Blocks Id System /dev/sda1 * 1 1250 10040593+ 7 HPFS/NTFS /dev/sda2 1251 20886 157726170 5 Extended /dev/sda5 1251 2500 10040593+ 7 HPFS/NTFS /dev/sda6 7501 10000 20081218+ b W95 FAT32 /dev/sda7 10001 20886 87441763+ 7 HPFS/NTFS /dev/sda8 2501 3000 4016218+ 83 Linux /dev/sda9 3001 3125 1004031 82 Linux swap / Solaris /dev/sda10 3126 5000 15060906 83 Linux /dev/sda11 5001 7500 20081218+ 83 Linux Partition table entries are not in disk order Command: t Partition number (1-11): 11 Hex code: 7 Changed system type of partition 11 to 7 Command: p Disk /dev/sda: 171.7 GB, 171798691840 bytes 255 heads, 63 sectors/track, 20886 cylinders Units = cylinders of 16065 * 512 = 8225280 bytes Device Boot Start End Blocks Id System /dev/sda1 * 1 1250 10040593+ 7 HPFS/NTFS /dev/sda2 1251 20886 157726170 5 Extended /dev/sda5 1251 2500 10040593+ 7 HPFS/NTFS /dev/sda6 7501 10000 20081218+ c W95 FAT32 /dev/sda7 10001 20886 87441763+ 7 HPFS/NTFS /dev/sda8 2501 3000 4016218+ 83 Linux /dev/sda9 3001 3125 1004031 82 Linux swap / Solaris /dev/sda10 3126 5000 15060906 83 Linux /dev/sda11 5001 7500 20081218+ 7 HPFS/NTFS Partition table entries are not in disk order Command m for help

到这里，就已经将原先的windows的E盘（2501到5000柱面），那个/dev/sda6分成了三个区。现在如果保存分区操作后，再使用格式化工具创建文件系统后，原先的 2501到5000柱面上的数据将丢失。当然，我们不必担心，因为事先已经将文件复制到了其它的地方了。注意：现在有一个问题，看上面/dev/sda11 的尾柱面是 5000 ，而/dev/sda6的首柱面是5001 。一直到/dev/sda8 的首柱面都位于/dev/sda11的尾柱面之后。也就是说它们的物理位置在后面，但分区编号在前面。为改变这一状况，有一个简易的方法。就是先删紧靠 5000柱面之后的一个分区，然后立即按默认首柱面和尾柱面进行分配，在重建分区表的时候注意把分区的系统标识也改也原先的（因为 Linux的fdisk中默认的新建的分区系统标识为id为83。

Says from the society, in the article utilization, vivid performance that time society's incredibleness, the veterinarian has been black humor pulled works as the military doctor, regarding all comes the infirmary the people all to use one treatment means, this kind of impervious matter, the time which looked in the reader thought very funnily, then after looked, actually has made the profound impression to this kind with the black humor this writing technique.

从社会上来讲，黑色幽默在文中的运用，形象的表现出了那个时期社会的荒诞，兽医被拉来当军医，对于所有来医疗所的人都采用一种治疗办法，这种不可理喻的事情，在读者看的时候觉得很好笑，然后在看完之后，却对这种用黑色幽默这一写作手法留下了深刻的印象。

However, though he managed to get 'close without being seen' and indiscreetly catch his subjects in intimate moments (for example, Picasso is shown shirtless and buckling his belt next to an unmade bed) and even capture something essential about their personalities (Giacometti amongst his sculptures, looking like one of them), many of his photos also clearly acknowledge the photographer's presence; they are sometimes slightly out of focus and in most pictures of crowds, some people look straight into the camera.

他是设法靠近他拍摄的对象，在不被注意的情况下自然的记录下那个亲切的瞬间（例如那幅毕加索在没整理好的床边敞开衬衫系皮带的那幅作品）和他们内在的个性（例如Giacometti坐在和他很相似的雕塑品中那幅作品），他的很多作品也清楚地表面了摄影者的存在；他们有的时候些许偏离的焦点处在一堆图片之中，一些是直视这照相机。

Knowing the sloth of the Emperor Julian, he persuaded the army in Sclavonia, of which he was captain, that it would be right to go to Rome and avenge the death of Pertinax, who had been killed by the praetorian soldiers; and under this pretext, without appearing to aspire to the throne, he moved the army on Rome, and reached Italy before it was known that he had started.

塞 韦罗因为知道尤利亚诺皇帝怠惰昏庸，便说服他所统帅的驻在斯基亚沃尼亚的军队，要它相信进军罗马替那个被罗马禁卫军杀害的佩尔蒂纳切复仇是正当的。在这个幌子之下，他没有泄露出自己对帝位觊觎之心，就向罗马进军。在人们还不知道他已经出发的时候，他已经到达意大利。

Foods was very different with china,all foods was acetous,they often mixed mice and dish together,used right hand take food to mouth.their left hand never touch food,someone told me left hand would used by relieve nature.if you shake hands left hand was discourteously.i made myself adapt their bite and sup harder.but when I look dr xuqing eat dish,I could't bursting to laugh,because dish like any yellow paste..it seemd my chin be slim when i looked into the mirror.i think I should be more slim when I come back.i often dreamed to eating meat,when I awoken,I am very sad for no meat can eat.dr fengqi would come to marduri tomorrow,I phone to her I need a pure meat,dr xuqing need chocolate,she laugh us.she would think I am a boss like the film jiafangyifang by fengxiaogang directd.if one chicken in my prensence,I should let it clear fastly.

我正在艰难的适应着他们的饮食。当我看xuqing医生时吃饭时，我笑不出来了，因为盘子里的菜是黄色的糊状的东西（PS：感到恶心吧，印度菜就那样，以糊状的为主）。当我照镜子的时候，我发现我又变瘦了。待到归国时，我会更瘦地！我经常夜里做梦在吃肉，当我醒了，发现是梦时，感觉老失落了（PS：印度人以素食为主）。彭清医生明天会来到marduri，我打电话对她说我想吃肉， xuqing医生需要巧克力，她笑话我们。她会认我现在就像电影《甲方乙方》里那个被丢在农村的老板。如果现在在我面前有一只烧鸡，我会很快啃的&溜干净&。我已经在医院开始实习了。Sumit医生是ECCE实习生的带教医生，他是IOL的fellow。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

He lived in an out-of-the-way nook of the townlet, and in trying to find her course thither her eyes fell upon Mr d'Urberville standing at a street corner.

那个商人住在这个小镇的偏僻角落里，她在寻路到商人屋子那儿去的时候，眼睛看见了站在街角处的德贝维尔先生。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。