在这种情况下

In this case, it's possibly due to not enough space in memory space allocated in registry.

在这种情况下，这可能是由於没有足够的空间，在记忆体空间分配在注册表。

In these portion,the article begins the study of tone sandhi from the point view of two-character phrases and three-character phrases,which is also the focus and difficult point as well.On the basis of substantial materials of Dingzhou dialect,the author elaborates its rules and principles of tone sandhi of the general phrases and those with light tones,and reiterative location.the author puts his views as follows: 1.The rules of tone sandhi of two- character phrase are simple and unitive. 2.The complex of the phrase with light tones lies in the combination of the first tone and light tone.In the case,there are two different pronunciations in Dingzhou dialect.The author guesses it is the coexist of ancient pronunciations and common spoken Chinese. 3.The tone sandhi of general three-character phrases on the basis of the rules of that of two- character phrases,using the grammar structure of the three-character phrases as the restricted conduction,which function jointly. 4.The rules of tone sandhi of three- character phrases with light tones are restricted only by that of the two- character phrases with light tones and thus are foreign to grammar structure. 5.The tone sandhi of the words with reiterative location has their own system.

这两章中，作者采用直接调查法，社会语言学方法分别从一般字组、含轻声字组和叠音词字组三个方面对定州方言连读变调进行详尽地描写，文章中既有对连读变调的共时性描写，也有对连读变调历时性推测，总的来讲笔者认为定州方言变调具有一定的系统性，主要表现在以下几个方面：两字组连读变调规律简单统一，含轻声字两字组内部规律较为复杂，但是具有很强的一致性；定州方言含轻声两字组变调的复杂性主要表现在阴平+轻声的组合中，在这种情况下，定州方言有两种读音方式，推测它是语音存古现象和普通话语音并存的结果；一般三字组连读变调以两字组连读变调规律为基础，以三字组的语法结构为制约条件，二者共同发生作用；轻声三字组变调规律只受轻声两字组变调规律的制约，与语法结构无关；叠音词的变调规律自成系统。

In that situation, as we strive with all thought, care, effort and zeal for everything to be brought to the desired end, and with confidence in the gift of God, we have decreed that legates with a special mission from us -- who will be cardinals of the holy Roman church and who are soon to be named by us, on the advice of our brothers, in our secret consistory -- shall be appointed and sent with authority and with the necessary and appropriate faculties, as messengers of peace, for the arranging, negotiating and settling of this universal peace among Christians, for the embarking upon an expedition against the infidels, with the approval of this sacred council, and for inducing the said kings, out of generosity of soul befitting their rank and out of devotion towards the catholic faith, to move with ready and eager minds towards the holy tasks of both peace and the expedition, for the total and perfect protection, defence and safety of the entire christian state.

在这种情况下，我们在努力与所有思想，护理，精力和热情都被带到理想的目的，并有信心在上帝的礼物，我们已颁布法令， legates了特殊的使命我们-谁在枢机主教的神圣罗马教会，谁是不久将任命由我们的意见，我们的兄弟，在我们的秘密一致性-应任命和派出的权威和必要的和适当的院系，作为和平使者，的安排，谈判和解决这一普遍和平的基督徒，为著手远征打击异教徒批准，这个神圣的议会，并诱导说君王，出於慷慨的灵魂符合其级别和出奉献对天主教的信仰，将与作好准备，实现心中的神圣任务，和平与考察，为彻底和完善的保护，防务和安全的整个基督教国家。

The legislative also in this case being supposed to consist of several persons,(for if it be a single person, it cannot but be always in being, and so will, as supreme, naturally have the supreme executive power, together with the legislative) may assemble, and exercise their legislature, at the times that either their original constitution, or their own adjournment, appoints, or when they please; if neither of these hath appointed any time, or there be no other way prescribed to convoke them: for the supreme power being placed in them by the people, it is always in them, and they may exercise it when they please, unless by their original constitution they are limited to certain seasons, or by an act of their supreme power they have adjourned to a certain time; and when that time comes, they have a right to assemble and act again.

在这种情况下，立法权力还应当被假定包括若干人，（因为如果是一个人，它就不能总是单独存在，随之而来的，自然的会将立法权力和最高执行权力都攫取在一个人手中）在最初的宪法所规定的时间，或他们休会时所指定的时间，或在任何他们想集会的时间——如果前两者都没有确定时间，或没有规定其它的召集办法的话——集会，行使他们的立法权力：因为立法权力既已交给他们，他们就可以在他们想行使的时候行使，除非根据最初的宪法他们只能在一定的时期内行使，或者根据最高权力的法案他们需要休会一定的时间；休会结束时，他们又拥有权利可以集会和制定法案了。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

During the legislative ordinary session, the National Assembly shall hold a sitting only in such cases as prescribed in Chapter 2 or in cases of the consideration of bills or organic law bills, the approval of an Emergency Decree, the approval of the declaration of war, the hearing and approval of a treaty, the election or approval of a person for holding office, the removal of a person from office, the interpellation and the amendment of the Constitution, unless the National Assembly has passed a resolution, by the votes of more than one-half of the total number of the existing members of both Houses, for considering other matters.

在立法届常会，国民议会应举行坐在只有在这种情况下，明的第2章或在案件的审议法案或有机的法律议案，批准一项紧急法令，批准宣战，听证会，并批准了条约，选举或批准的一个人的任职资格，取消一个人从办公室，质问和宪法修正案，除非国会通过了一项决议，通过的票数多超过一半的总人数在现有两院议员，审议其他事项。

This most holy general synod of Constance, legitimately assembled in the holy Spirit, having invoked Christ's name and holding God alone before its eyes, having seen the articles drawn up and presented in this case against the lord pope John XXIII, the proofs brought forward, his spontaneous submission and the whole process of the case, and having deliberated maturely on them, pronounces, decrees and declares by this definitive sentence which it commits to writing: that the departure of the aforesaid lord pope John XXIII from this city of Constance and from this sacred general council, secretly and at a suspicious hour of the night, in disguised and indecent dress, was and is unlawful, notoriously scandalous to God's church and to this council, disturbing and damaging for the church's peace and unity, supportive of this long-standing schism, and at variance with the vow, promise and oath made by the said lord pope John to God, to the church and to this sacred council; that the said lord pope John has been and is a notorious simoniac, a notorious destroyer of the goods and rights not only of the Roman church but also of other churches and of many pious places, and an evil administrator and dispenser of the church's spiritualities and temporalities; that he has notoriously scandalised God's church and the christian people by his detestable and dishonest life and morals, both before his promotion to the papacy and afterwards until the present time, that by the above he has scandalised and is scandalising in a notorious fashion God's church and the christian people; that after due and charitable warnings, frequently reiterated to him, he obstinately persevered in the aforesaid evils and thereby rendered himself notoriously incorrigible; and that on account of the above and other crimes drawn from and contained in the said process against him, he should be deprived of and deposed from, as an unworthy, useless and damnable person, the papacy and all its spiritual and temporal administration.

这个最神圣的总主教的人Constance ，合法地聚集在圣灵的，有引用基督的名字和控股只有上帝面前，其眼睛，看过的文章，制定并提出了在这种情况下，对主教宗若望二十三世，论证，提出了，他的自发意见书，并在整个过程中的案件，并经商议成熟对他们的判决，法令，并宣布这个确切的一句话，它致力于写作：即离境的上述主教宗若望二十三世，从这个城市的人Constance从这片神圣的总理事会，偷偷和一名形迹可疑小时的通宵，变相及不雅着装，过去和现在都是非法的，众所周知的丑闻，以上帝的教会和本局，扰乱和损害了教会的和平与团结，支持这个长-常委会裂，并在差异与发誓，承诺与宣誓，由勋爵说，教皇约翰向上帝，向教堂，并把这一神圣的议会；表示勋爵说，教皇约翰一直是一个恶名昭彰的simoniac ，劣迹斑斑的驱逐舰该货物的权利，不仅对罗马教会，而且对其他教会和许多虔诚的地方，以及一个邪恶的管理员及配药的教会的spiritualities和temporalities ；他出名scandalised上帝的地下教会和基督徒的人，由他的可恨和不诚实的生命和道德的，无论是以前，他晋升为教皇，后来就目前为止的时候，即是由上述他scandalised是scandalising在一个恶名昭彰的时装上帝的地下教会和基督教人民，即在经过适当和慈善警告，经常重申，以他，但他硬是坚持了上述弊病，从而变成自己出名不可救药的，并认为是考虑到上述及其他罪行得出，并包含在说的过程中对他的，他就应该被剥夺和被废黜的，从作为一个不配；无用damnable的人，教宗和所有它的精神和时间管理。

The next interesting (and in this case, out of this world wonderful) day will come on March 7 when Mercury conjoins Jupiter, the giver of gifts and luck.

下一个有趣的（在这种情况下，出这个世界的美好）总有一天3月7日水星conjoins木星时，礼品和运气送礼者。

This is the case of this house,"casa 3", situated in the original Acapulco Town, very near the yatch Club that held the nautical activities of the 1968 Olympics, a house build by functionalist architect Hector Mestre in the year 1953, in a complex of 5 house, this particular house with a special condition, that is placed right on the bay with no construction obstructing the view of the old port, the ancient fort and the Modern bay.

在这种情况下，casa 3坐落在原阿卡普尔科镇不远的游艇俱乐部附近，这座游艇俱乐部曾经在1968年奥林匹克运动会上进行过航海比赛。这座房屋在1953年由建筑师埃克托尔梅斯特设计，由5个单间合成，这一特殊的房子，有个特殊的功能：即在海湾边上没有阻碍的可以欣赏到旧海港，古炮台和现代湾。

Under these circumstances, when Gnostic schools had passed away with their "conjugations" of Divine powers, and "emanations" from the Supreme unknowable God (the "Deep" and the "Silence") all speculation was thrown into the form of an inquiry touching the "likeness" of the Son to His Father and "sameness" of His Essence.

在这种情况下，当诺斯替学校已经去世与他们的&变形&的神圣权力，并& emanations &从最高不可知神（下称&深&与&沉默&）的所有猜测扔进成立一个调查感人&相似性&的儿子向他的父亲和&共同性&，其本质是什么。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。