在第十

I hate to sound like a nitpicker, but I found a comma missing in your third paragraph and another comma missing down in the tenth paragraph.

我很讨厌听起来好像是在挑剔。但是我发现你文章的第三段里少了一个逗号，在第十段里也少了一个逗号。

I hate to sound like a nitpicker,but I found a comma missing in your third paragraph and another comma missing down in the tenth paragraph.

我很讨厌听起来好像是在挑剔。但是我发现你文章都第三段里少了一个逗号，在第十段里也少了一个逗号。

I hate to sound like a nitpicker , but I found a comma missing in your forth paragraph and another comma missing down in the tenth paragraph .

"我很讨厌自己听起来象是在挑剔，但是我发现你文章的第四段里少了一个逗号，在第十段里也少了个逗号，你以后应该再仔细些。"

I hate to sound like a nitpicker , but I found a comma missing in your for th paragraph and another comma missing down in the tenth paragraph .

"我很讨厌自己听起来象是在挑剔，但是我发现你文章的第四段里少了一个逗号，在第十段里也少了个逗号，你以后应该再仔细些。"

I hate to sound like a nitpicker , but I found a comma missing in your forth paragraph and nother comma missing down in the tenth paragraph .

"我很讨厌自己听起来象是在挑剔，但是我发现你文章的第四段里少了一个逗号，在第十段里也少了个逗号，你以后应该再仔细些。"

Scotism appears to have attained its greatest popularity at the beginning of the seventeenth century; during the sixteenth and the seventeenth centuries we even find special Scotist chairs, eg at Paris, Rome, Coimbra, Salamanca, Alcalá, Padua, and Pavia.

Scotism似乎已达到其最大的流行开始时的17世纪；在第十六和十七世纪，我们甚至找到特别Scotist椅子，例如在巴黎，罗马，科英布拉，萨拉曼卡，阿卡拉，帕多瓦，和帕维亚。

During the eighteenth and early part of the nineteenth century there was a general departure from the old standards and Unitarian tendencies caused various dissensions among the Ulster Presbyterians.

在第十八和早期的一部分，在十九世纪，人们普遍偏离了旧的标准和统一的倾向引起各种纠纷的阿尔斯特长老。

On the 19th, make that phone call you've been avoiding. On the 23rd, put on your shiniest shoes, because romance wants to take a walk with you.

在第十九天，回拨之前没有接收的电话，在第二十3天，穿上你搽亮的鞋子，因为浪漫想与你同行。

The Feast of Dedication (10:22) occured in late December and the Passover Feast, following which he would be crucified, was not till the following April. On this occasion he went back over the river Jordan again and was there when Mary and Martha sent for him.

十章22节记载的修殿节是在每年的十二月底；而耶稣要到明年四月的逾越节才要被钉死；因此，在第十章的最後四节，祂已去到约旦河外。

The Feast of Dedication (10:22) occured in late December and the Passover Feast, following which he would be crucified, was not till the following April. On this occasion he went back over the river Jordan again and was there when Mary and Martha sent for him.

十章22节记载的修殿节是在每年的十二月底；而耶稣要到明年四月的逾越节才要被钉死；因此，在第十章的最后四节，祂已去到约旦河外。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。