在第十

Rock Around The Clock One, two, three o'clock, four o'clock, rock Five, six, seven o'clock, eight o'clock, rock Nine, ten, eleven o'clock, twelve o'clock, rock We're gonna rock around the clock tonight Put your glad rags on and join me, hon We'll have some fun when the clock strikes one We're gonna rock around the clock tonight We're gonna rock, rock, rock,'til broad daylight We're gonna rock, gonna rock, around the clock tonight When the clock strikes two, three and four If the band slows down we'll yell for more We're gonna rock around the clock tonight We're gonna rock, rock, rock,'til broad daylight We're gonna rock, gonna rock, around the clock tonight When the chimes ring five, six and seven We'll be right in seventh heaven We're gonna rock around the clock tonight We're gonna rock, rock, rock,'til broad daylight We're gonna rock, gonna rock, around the clock tonight When it's eight, nine, ten, eleven too I'll be goin' strong and so will you We're gonna rock around the clock tonight We're gonna rock, rock, rock,'til broad daylight We're gonna rock, gonna rock, around the clock tonight When the clock strikes twelve, we'll cool off then Start a rockin' round the clock again We're gonna rock around the clock tonight We're gonna rock, rock, rock,'til broad daylight We're gonna rock, gonna rock, around the clock tonight

罗克 Around 钟一，二，三点钟，四点钟，岩石五，六，七点钟，八点钟，岩石九，十，十一点钟，十二点钟，岩石我们正去向昼夜不停今晚的岩石穿上你的最好的衣服和加入我，亲爱的我们将获得乐趣中的一些当钟用击打我们正去今晚昼夜不停摇动的的时候，我们正去岩石，岩石，岩石，鼻音化符号大白天我们正去向去昼夜不停今晚的岩石的岩石当钟响了二，三和四下，如果乐队让生活松弛些的时候，我们将为我们正去今晚昼夜不停摇动的更多对叫嚷我们是去岩石，岩石，岩石，鼻音化符号大白天我们正去去的岩石向昼夜不停今晚的岩石当排钟正确在第七天堂中按五，我们将是的六和七叫的时候，我们正去向昼夜不停今晚的岩石我们正去岩石，岩石，岩石，鼻音化符号大白天我们正去向去昼夜不停今晚的岩石的岩石当它也是八，九，十，十一的时候，我将强有力地是 goin 和那样你希望我们是去昼夜不停今晚的岩石我们正去岩石，岩石，岩石，鼻音化符号大白天我们正去向去昼夜不停今晚的岩石的岩石当钟给予十二我们将使冷下来的时候，那时再次以开始一 rockin' 昼夜不停我们是去昼夜不停今晚的岩石我们正去岩石，岩石，岩石'，鼻音化符号大白天我们正去向去昼夜不停今晚的岩石的岩石

While article 14 is not included in the list of non-derogable rights of article 4, paragraph 2 of the Covenant, States derogating from normal procedures required under article 14 in circumstances of a public emergency should ensure that such derogations do not exceed those strictly required by the exigencies of the actual situation.

尽 管第十四条并未包含在第四条第二款列举的不可克减的条款中，但是当事国在公共紧急状态的情况下，对十四条中的常规程序进行克减时必须保证这种克减不能够超越现实情况所急需的必要。

The second was at seventy-five and the third and fourth were down in blue water at one hundred and on hundred and twenty-five fathoms.

第二个在七十五英尺的深处，第三个和第四个分别在蓝色海水中一百英尺和一百二十五英尺的深处。

The second was at seventy-five and the third and fourth were down in the blue water at one hundred and one hundred and twenty-five fathoms.

第二个在七十五英寻的深处，第三个和第四个分别在蓝色海水中一百英寻和一百二十五英寻的深处。

When they had gone through fourteen or fifteen verses of a cheerful ballad about a murderer who was afraid to go to bed in the dark because he saw certain brimstone flames around him, one of the male milkers said

他们唱的是一首民歌，说是有一个杀人凶手不敢在黑暗里睡觉，因为他看见有某种硫磺火焰在围绕着他燃烧，他们唱到第十四段还是第十五段的时候，挤牛奶的男工中有人说

In trade you were our tenth largest partner last year, with over 16 billion Ringgits worth of goods and services exchanged between us, up 20 odd per cent over 1995, and Hong Kong has over three billion Ringgits of direct investment here.

在贸易方面，贵国是香港去年第十大贸易夥伴，两地的商品服务交易总值超过一百六十亿林吉特，较一九九五年高出逾百分之二十，而香港在这里的直接投资超过三十亿林吉特。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a voyage to plant the first colony in the northern parts of Virginia; do by these presents, solemnly and mutually in the Presence of God and one of another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid; And by Virtue hereof to enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the General good of the Colony; unto which we promise all due submission and obedience.

我们在上帝面前共同立誓签约，自愿结为一民众自治团体。为了使上述目的能得到更好地实施、维护和发展，将来不时依此而制定颁布的被认为是对这个殖民地全体人民都最适合、最方便的法律、法规、条令、宪章和公职，我们都保证遵守和服从。据此于主后l620年11月11日，于英格兰、法兰西、爱尔兰第十八世国王暨苏格兰第五十四世国王詹姆斯陛下在位之年，我们在科德角签名如下。因为这一段文字，第一次从民众的角度阐述了国家权力的来源：国家是民众以契约的形式合意组建的，国家的公权力来自于民众所度让的部分权利的组合。法律实施的真正力量源于民众对于国家法律合法性与公正性的认同，出于对法律的敬畏而自愿服从，而不是慑于国家暴力。

Finally, on the thirty-fourth ballot, seventeen of the delegates voted for a compromise candidate.

代表们不断地投票，十次、二十次、三十次，最后，在第三十四轮投票中，有十七名代表就某一候选人达成妥协，这个候选人就是詹姆斯。

See Socrates,"Hist. eccl.", VI, 3, or at latest in the beginning of his priesthood c. 387, as Nairn with good reasons puts it, in his edition of De Sacerd.

eccl &，第六章1，3 ），或在最新一开始他的圣职（长387 ，作为奈恩有充分理由的说法，在他的版的&德sacerd ，第十二至十五）。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。