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The 6 points were achieved very gradually over the period of 1858-1918, altho ug h the sixth has never been practical.

在1858至1918年间,六项要求逐渐达到,尽管第六项从未成为现实。

The two most famous antinomian controversies in Christian history occurred in the sixteenth and seventeenth centuries, and involved Martin Luther and Anne Hutchinson, respectively.

两个最有名的antinomian争议,在基督教历史事件发生在第十六和第十七世纪,和所涉及的马丁路德和安妮哈钦森,分别。

Mars will enter into this part of your chart - your sixth house of daily workaday projects - on April 22 for the coming six weeks, so this is a signal that new assignments will come across your desk.

火星会在四月二十二日进入你管理日常事务的第六宫,维期六星期,所以这是一个有新任务的徵兆。

It is in Greek and written on a parchment codex at a date somewhere between the sixth and ninth century.

这是在希腊和写在羊皮纸法典的日期之间的第六届和第九届世纪。

First four parameters adjust maximum offset in every direction, fifth parameter sets shaking period in milliseconds, sixth parameter sets the initial seed for random number generator so the form shaking will not change upon calls.

前四个参数调整在各个方向的最大偏移量,第五个参数设置在毫秒内的抖动周期,第六个参数设置为随机数发生器的初始种子,使之震动的形式保持一致。

Chapter 6, consider a coupled generalized KdV-Burgers equation. In section 6.2, we study the initial-boundary value problem in the semi-unbounded domain, the existence of global solutions and global attractors is proved by means of a uniform priori estimate for time. In section 6.3, the Cauchy problem by using the weighted space, the existence of the global attractors for a coupled generalized KdV-Burgers in an semi-unbounded domain is proved.

第六章,考虑了一类广义耦合的KdV-Burgers方程,在第二节中讨论了半无界区域上的初边值问题,证明了整体光滑解和整体吸引子的存在性;在第三节中讨论了Cauchy问题,利用加权函数和加权空间上的插值8不等式,证明了半无界区域上整体吸引子的存在性。

Since the discovery (1904) of the Assuan texts, which strikingly confirm Jer., xliv, 1, has proved that Aramaic, as the koine of the Jewish colony in Egypt, was spoken as early as the fifth and sixth centuries BC, the Aramaic expressions in the Book of Jeremias can no longer be quoted as proof of a later origin of such passages.

自从发现( 1904 )的assuan文本,其中引人注目的确认哲,四十四, 1 ,已经证明,阿拉姆语,作为koine犹太人的殖民地,在埃及,当时的发言,早在第五和第六世纪卑诗省,阿拉姆语的表达在这本书中的jeremias再也不能引用,以证明稍后的起源等通道。

In the fifth chapter,we study dipolarizations in some quadratic Lie algebras.Inthe first section,we obtain some results on the classification of dipolarizations in gen-eral quadratic Lie algebras,and prove that there exist dipolarizations in the solvablequadratic Lie algebras whose Cartan subalgebras consist of semisimple elements.

第五章讨论了某些二次李代数的双极化,在第一节中,我们给出了二次李代数的双极化的一些分类结果;特别证明Cartan子代数是由半单元组成的二次李代数上存在双极化,第二节确定了四维扩张Heisenberg代数的所有双极化,在第三节中,我们构造了2n+2维扩张Heisenberg代数的六类双极化,我们发现两个不同于半单李代数情形的有趣事实:(1)在扩张Heisenberg代数上同时存在对称和非对称双极化;(2)对应于扩张Heisenberg代数的双极化的特征元有的是半单的有的是幂零的。

The Catholic idea maintains that the formal cause of justification does not consist in an exterior imputation of the justice of Christ, but in a real, interior sanctification effected by grace, which abounds in the soul and makes it permanently holy before God cf.

天主教理念坚持认为,正式事业的理由并不在外部归责的司法基督的,但在一个真实的,内部成圣的影响宽限期,其中充斥在灵魂,使之永远神圣的上帝面前(参见遄, sess第六章第七节;可以。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究,笔者采用述论相结合的方法,首先分析各大战争爆发的原因,然后详细分析战争的过程,纠正普罗柯比的正误、讳言之处,通过与其他史料的相互对比还原历史真相,总结经验教训,最后,在每章的总结部分论述战争的结果及其对交战双方的影响,通过对具体内容的分析归纳总结普罗柯比的历史观;第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述,通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题,通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程,对尼卡暴乱作出公允的评价;在第七章&神话传说、民族风俗和自然现象&中,通过普罗柯比对这三类插话描写的总结和评论,分析他的历史批判法;在最后一章&军事与宗教&中,剥开《战记》的表层内容,对其中蕴含的较深层次的思想内容进行研究,如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨,同时也就普罗柯比对基督教和异教、异端的态度加以分析论述;最后的结语部分主要是作全文的总结,阐述普罗柯比的历史观。

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