在第七

Offiziums "Lamentabili" vom 3 Juli, 1907 (1908); BROWNSON, Conversations on Liberalism and the Church (New York, 1869), reprinted in his Works, VII (Detroit, 1883-87), 305; MING, Data of Modern Ethics Examined (New York, 1897), x, xi; MANNING, Liberty of the Press in Essays, third series (London, 1892); BALMES, European Civilization (London, 1855), xxxiv, xxxv, lxvii; IDEM, Letters to a Sceptic tr.

offiziums " lamentabili " vom 3朱莉， 1907年（ 1908年）； brownson ，会话对自由主义和教会（纽约， 1869 ），重印在他的作品，第七章（底特律， 1883年至1887年）， 305 ；明，数据的现代伦理研究（纽约， 1897年），十，十一；人手，自由的新闻界在散文，第三次系列（伦敦， 1892 ）； balmes ，欧洲文明（伦敦， 1855年），第三十四，三十五， lxvii ；同上，写信给一sceptic

In 1990, as the Eleventh Asian Games host city of water sports, the opening and closing ceremonies of the large scale theatrical performances Qunyi Guan offers a comprehensive showcase for the stage, followed by the Seventh National Gameskai mu shi yan chu , the World B Class Cycling Championships opening ceremony of cultural performances, a nationwide "advocating science, doing away with superstition, clear the cult of" cartoon exhibition, the city's Ying-Qing Shi Liutai and the Sino-Japanese War and the World Anti-Fascist War to commemorate the 60th anniversary of the million people singing the General Assembly to commemorate the 110th anniversary of Mao Zedong's Square performance, Hebei Province, Qinhuangdao City, the Eleventh Asian Games and Asian Games opening ceremony of the fourth large-scale cultural and sports show,"Twenty-first Century International Chinese Music Festival"kai mu shi yan chu activities have been amply demonstrated the strength of large-scale events Qunyi Guan.

每年策划、组织、承办国家、省、市大中型群众文化活动几十项，有些活动在国内外产生了重大影响。50年代业余剧团的普及；60年代"南属上海，北属秦皇岛"的故事活动；70年代综合性的文艺汇演、调演；80年代的群众歌咏活动等都曾为群艺馆的历史写下光辉的一页。1990年，作为第十一届亚洲运动会水上运动项目的承办城市，开幕式、闭幕式的大型文艺表演为群艺馆提供了全面展示的舞台，接下来全国第七届运动会开幕式演出、世界B级自行车锦标赛开幕式文艺表演、全国"崇尚科学、破除迷信、清除邪教"漫画展览、全市迎庆十六大和纪念抗日战争暨世界反法西斯战争胜利60周年万人歌咏大会、纪念毛泽东诞辰110周年广场演出、河北省第十一届运动会和秦皇岛市第四届运动会开幕式大型文体表演、"二十一世纪国际华乐节"开幕式演出等活动都充分显示了群艺馆举办大型活动的实力。

It is said in the one discourse Sutta that the Buddha had mastered up to the seventh psychic stage i.e. up to the psychic stage belonging to the world of formlessness under the ascetic and the eighth i.e. the fourth psychic stage belonging to the world of formlessness under the ascetic.

这就是说在佛经的一段论述之中（圣求经Ariyapariyesana），佛陀已掌握到第七心理阶段，即在禁欲的之下的无色界的心理阶段而第八即在禁欲的条件下的第四个心理阶段是属于无色界的。

Modified smallpox is assumed to have the same incubation period as ordinary smallpox, but to have a milder course of disease. The infectiousness of people with modified smallpox would be 33% of that for people with ordinary smallpox, with a case fatality rate of 10%. However, it would be harder to recognize modified smallpox and cases would be slower to withdraw to the home or go to the hospital than for ordinary smallpox. Before smallpox is recognized in the hospital (i.e., the first period), 75% of cases would be recognized on the fourth day of rash and the remaining 25% on the seventh day of rash.

Modified Smallpox一般是指比较近代的病例，同样的潜伏期，但疾病表现比较轻微，所以传染力也比较低，大概是典型天花的1/3左右，死亡率大概是10%，一般也比较不容易诊断，病例会比典型天花较晚才待在家里或到医院求诊，在病例发生发烧之后第四天产生小丘疹，到了发生疹子后的第四天，大概有75%的病例会被诊断，剩下的25%病例会在发生丘疹后的第七天被诊断。

In the contrast of subring talent environment, Jiangxi's talent market environment and the residential environment placed first and second, but the economic environment 、 the working conditions 、 the social environment and the talent policy environment place is not high enough, which is sixth, seventh, sixth and fifth respectively.

在人才子环境对比中，江西的人才市场环境和居住环境排名第一和第二，而经济环境、工作环境，社会环境、人才政策环境的排名较差，分别为第六、第七、第六和第五位。

The fifth in the cupboard , the sixth under the washtub , and the seventh in the clock case .

第五个躲在碗橱里，第六个躲在洗衣盆底下，第七个躲在时钟里。

Take game two of the '05 ALDS. If I'm not mistaken, Wang was working on a shutout in the sixth or seventh when a guy on the Angels led-off with a ROUTINE chopper to third. I'm not talking a difficult chance at all. It was a soft one or two-hopper to 3B and A-Rod just flubbed it. At that point, the Angels are doing NOTHING, and Wang has one out and nobody on base.

看看 2005 年美联分区系列战的第二战吧，如果我没记错的话，小民在第六还是第七局时，天使队有个人打了一个三垒方向的平凡滚地球，我不是在说一个高难度的球，那球软软的一两个弹跳到三垒方向，而 A-Rod 搞砸了，当时，天使队的得分还是零，小民的战况是一人出局无人在垒。

Many such excellent practices moved Westward; the Latin rites borrowed prayers and songs, antiphons, antiphonal singing, the use of the alleluia, of the doxology, etc. If the East adopted the Latin Christmas Day, the West imported not merely the Greek Epiphany, but feast after feast, in the fourth, fifth, sixth, and seventh centuries.

很多这样的好做法，提出向西；拉丁语礼记借来的祈祷和唱歌， antiphons ， antiphonal歌唱，使用该哈里路亚，该doxology等，如果东方通过拉丁语圣诞，元旦，西方进口的，而不单是希腊语顿悟，但宴飨宴后，在第四，第五，第六，和第七世纪。

Chapter three analyzes one of his works—Good-bye Kinmen, whereas chapter four gives analysis on his other work Sunset red tile house.

本文章节安排分别为：第一章为绪论，叙述本文的研究动机、目的与方法；第二章为作者介绍，透过本章了解陈启淦在儿童文学创作上的想法与活动历程，并透过整理，了解陈启淦累计至目前的创作成就；第三章为《再见金门》作品分析、第四章为《日落红瓦厝》作品分析、第五章为短篇小说作品分析，各章分别就「题材选取与情节铺陈」、「主题探析」与「人物刻画」等各种面向，为作者的少年小说作品进行深入剖析，并透过第六章依据创作形式与内容两部份，分别整理、归纳陈启淦少年小说的创作特色，并提出笔者的个人评价；第七章则为本文结论，并提出笔者的意见，做为后进研究者的研究参考。

I was not going there: we were journeying to hear the famous Jabez Branderham preach, from the text -'Seventy Times Seven;' and either Joseph, the preacher, or I had committed the 'First of the Seventy-First,' and were to be publicly exposed and excommunicated.

布拉德汗姆布道的路上，在&七十个七次&者章中，无论是约瑟夫，还是布道者，或是我，都没有看到&第七十一个中的第一次&，因此我们被示众，并被逐出了教会。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。