在某种程度上

Comparing with most scholars prevail optimism, some scholars appeal to think in the deliberative way, and to explore deeply the relation of them. The theory of the relation between civil society and democratization is expanding and developing, but inevitably there are some shortcoming and weak point, for example, the arrogant of western centralist, the exist of restrict limiting and academic obstacles, the widening of conception and confuse of theory.

当代西方公民社会与民主化关系理论的总体态势在横向上日益拓宽领域，在纵向上也不断深化研究，但某种程度的偏执与狭隘却在所难免，如西方中心主义的傲慢、区域局限与学术壁垒的存在、概念的宽泛与理论的混乱等。

"Here we have a type of heart failure that to a great extent appears to be reversible and, in a sense, curable," observed Dr. Cleland, professor and head of the academic unit of cardiology at the University of Hull.

英国赫尔大学教授兼心脏病学院院长Cleland博士称，"从这一点上看来，又有一种类型的心衰在很大程度上可以逆转，从某种意义上来说，甚至可以治愈。"

Therefore, in some sense, homogenesis and globalization are two purposes in the development of consumption culture. They can bring some negative effect in some degree with their entanglement.

因而，从某种意义上说，同质性与全球化是消费文化发展的两个未来向度，并且这两者又同时纠结在一起的，而且还会产生出一定程度上的负效应来。

Analyze the synergetic damage of concrete by the mechod of thermodynamics and synergetics based on the characteristics of original damage consist in such brittle materials. Structural defects in rock and concrete and its influence on material damage under loads is summarized and auctorial opinions are put forward about these questions.

针对混凝土的力学性能在很大程度上取决于初始损伤的问题，而现有的损伤力学研究观点和理论都是基于某种假定对混凝土损伤演化进行研究，很难从本质上对混凝土损伤演化过程进行描述。

In China we are halfway there in terms of digital inventory, as OOH advertising was only re-introduced in 1979, in a short time we have 'leap frogged' over the organic stages of OOH development (paper and paste on billboards, to scrolling, to vinyl to some digital) and have moved quickly from vinyl to screen based OOH.

在中国，在实现数字化的量的道路上我们已经走了一半，要知道户外广告在1979年才重新引渗入渗出中国，在很短的时间内我们实现了&飞跃&，跳过了户外广告发展的基本阶段（先是纸质和粘贴式的广告牌，到滚动广告，到胶印广告再到某种程度的数字化），从胶印广告快速过渡到户外数字媒体阶段。

In China we are halfway there in terms of digital inventory, as OOH advertising was only re-introduced in 1979, in a short time we have 'leap frogged' over the organic stages of OOH development (paper and paste on billboards, to scrolling, to vinyl to some digital) and have moved quickly from vinyl to screen based OOH.

在中国，在实现数字化的量的道路上我们已经走了一半，要知道户外广告在1979年才重新引渗透中国，在很短的时间内我们实现了&飞跃&，跳过了户外广告发展的基本阶段（先是纸质和粘贴式的广告牌，到***广告，到胶印广告再到某种程度的数字化），从胶印广告快速过渡到户外数字媒体阶段。

Thus the Heideggerian philosophy helps to reveal the significance of the concept discussed by Qian, especially in the filed of translation studies; for the emphasis of intuition means the"non-differentiation"between man and man, the unity of human cultures with the weakening of the power of human languages reduced to some tranparency, at least idealistically, at the same time.

在这一意义上，海氏的哲学可以显示出钱氏观念的跨文化意义，尤其是在翻译理论领域的意义：突出直观意味着，人与人的&不隔&，文化与文化的一体化；与此同时，语言已经减弱它作为跨文化媒体的居间分离作用，显现出某种程度的透明度，至少是在理想上。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

"As mentioned by Bak in this debate, the SOC hypothesis has been suggested, on the one hand, on the basis of the observation of power law distributions, such as the Gutenberg-Richter law for earthquakes and the fault length distribution, and of the fractal geometry of sets of earthquake epicenters and of fault patterns, and on the other hand on the study of highly simplified models with somewhat similar scale-invariant properties."

&如同Bak在这场辩论中已提到的那样，一方面，在对动力法则分布进行观测的基础上，如用于地震和断层长度分布的Gutenberg-Richter定律，以及对震中的破裂几何学内容的观测和对断层图案的观测，以及另一方面对带有某种程度类似标度不变性质高度简单的模型的观测基础上，提出了SOC〔'自组成危险性'〕假说。&

A dynamically typed language can be seen as a statically-typed language with a very permissive type system under which any syntactically correct program is well-typed; as long as its dynamic semantics ensures that no such program ever "goes wrong" in an appropriate sense, it satisfies the definition above and can be called type-safe.

一个动态类型语言可以看作是静态类型语言和类型限制系统的集合，该系统限制了语法正确的程序是类型安全的；如果它的动态语义能够保证在某种合适程度上不会出错，那么它就满足上面的定义，可以称作类型安全的。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。