在本质上

Terris Thule says,'Yes, how can I spread my touch over my lands if I lack so much of myself?

苏戮： 没错，在我如此缺乏自己的本质时我要如何在我的国土上清楚的感受每个生命。

We can approach the modernity of the economic legal norms by manifesting the basic unit of behavior, legal rule and legal standard, and the system of Economic Law, realize the modernity of the function of Economic Law by revealing it is the guarantee that could overcome the difficult position of modernity and propel the project of modernization, detect the modernity of operation of Economic Law by inspecting its legislature, enforcement and judicature. Lastly, the author assumes that the problem of the legitimacy of Economic Law should be resolved by realizing substantive legitimacy of Economic Law in its operation.

书中指出，经济法本质的现代性体现为经济法是实质合理性与形式合理性相统一的法；经济法律规范结构的现代性体现为微观层面的"原子"行为单位的现代性、中观层面的"规则"和"标准"的现代性以及宏观层面的经济法律体系的现代性；经济法功能的现代性体现为经济法是克服现代性困境的制度保障或推进现代化事业的制度保障；经济法运行的现代性体现在作为求解经济社会问题之"新法"的经济立法、作为一种现代社会的"新的管理方式"的经济执法和以"目的指向"裁判方式为特征的经济司法上；而经济法在经济立法、经济执法和经济司法中出现的合法性问题其实就是经济法运行中的现代性问题，该问题的解决得益于经济法运行中实质合法性的实现。

In The Hindu Temple, Stella Kramrisch presents the ground plan forHindu temples since ancient Vedic times, called theVastupurusamandala (Figure 2), again our Square of 9, defining itas,"the place for the meeting and marriage of heaven and earth,where the whole world is present in terms of measure, and isaccessible to man…" She explains that its essential form is asquare which,"can be converted into a triangle, a hexagon, octagonand circle of equal area and retain its symbolism…"

在印度的寺庙里，Stella Kramrisch介绍了远古时期印度寺庙的平面图，被叫做&Vastupurusamandala&在这张图上我们再一次看到9方图，它被称做&天与地相会与交合的地方，就人们容易理解和观测的角度而言，这里几乎可以展现出全世界&她解释说：&它本质的形状就是个正方形，它可以换算成一个三角形，一个六边形，一个八角形，以及一个同它面积相等的并保留了它的象征和符号的圆&

In this paper,researching progress of allelopathic autotoxicity in agro-ecosystem was briefly reviewed based on many studies collected,including allelochemicals,factors of allelopathy ,mechanism of allelopathy .

本文对化感作用的本质和影响因素，化感中自毒作用对作物连作的影响进行了阐释与介绍，在此基础上综述了植物化感自毒作用与土壤病虫害发生、土壤微生物之间的关系，并对化感及自毒作用在农业生态系统中的应用和前景进行了展望。

The relative cell groth rate of L929 cell represented the proliferation of cells on materials with respect to control over time. The result showed that cytotoxicity of thermo-sensitive cell culcure dish was none or little,which can be used for lab use.Additional cell culture was performed with two types of celland cell sheets detachment were observed by reducing the culture tempareture after the confluently growth of the two types of cells.

进一步利用两种不同的细胞永生化的成牙本质细胞系和人牙周膜细胞在接枝有PNIAPm的培养皿上进行培养，观察到细胞可以正常贴壁，生长并增殖，并且在形成连续的细胞层之后，通过降低温度，获得了完整的细胞层结构，结合前两部分实验结果，证实了利用等离子体预处理和紫外线照射接枝制备温敏性培养皿的可行性，为后续研究提供了实验基础。

It concludes that the essence of coprincipal lies in the fact that more than two doers regard acts of each counterpart as own ones and mutually utilizes, so as to form a uniform and organic unit and actualize component of special offence. So intention liaison is essential to coprincipal. But there is no reason to confine it to liaison of criminal intent, because it is joint act that is the central element of coprincipal. Intention liaison is only a coupling factor which facilitates joint act and explains whether act is joint. Provided that intention liaison can help to make more than two doers utilize and reinforce mutually so as to form into a uniform and organic unit, we will have full reason to regard the intention liaison as the one in terms of joint crime. Aggregation and filtration is essence of intention liaison.

关于共同正犯中意思联络的检讨，文章从个人责任原则如何在共同犯罪领域贯彻的角度出发，认为共同正犯的本质在于二人以上在具有行为相互认识的基础上，彼此将对方的行为作为自己的行为，并相互利用、相互补充，形成一个统一的有机整体，实现特定犯罪的构成要件，因此，意思联络是成立共同正犯所必需的，但是没有理由将意思联络限定于犯意的联络，因为行为之共同才是共同正犯的核心要素，意思联络只是促成并且说明行为是否共同的一个联结性要素，而不是刑法规范独立的评价对象。

In fact, by the way of comparative measurement to the different legislation and theory, we can find that our country is differ from some other countries, especially France and Germany; secondly, article takes a deeply research on the two basic forms of co-ownership, i.e. dividable co-ownership and undividable co-ownership.

事实上，通过对现行各国立法和理论进行初步的考察，可以直观地看到我国立法、理论和别国立法、理论的区别之处，尤其与法德等国是有明显不同的；其次，文章在第二部分深入分析了所谓共有的两种基本形态，即按份共有和共同共有，初步寻找它们的本质、功能和各自在法效果上不同之处。

On the basis of deep analysis on the relation between two judgments on human nature, intellectual virtue and moral virtue, a good people and a good citizen, the relation between the two judgments of eudemonia is explained. That eudemonia is an activity of soul in accordance with perfect virtue is just a tache which links two kinds of eudemonia. Their internal relation also shows the combination of idealism and realism.

在深入分析&人的本质&的两个论断、&理智德性&与&道德德性&、&好人&与&好公民&的关系基础上，两种&幸福&的关系得到了说明：&幸福是灵魂的合于完满德性的实现活动&成为联结二者的纽节，其内在的紧密联系也体现了亚里士多德对&幸福&的理解中理想主义与现实主义精神的结合。

When thumbing through a local newspaper famous for its city news, we are made cloudy about the diverse stories, attempting to follow the social essence of each plot. Stripped of the layer of superb narrative, we find another social prospect in which flows the tatters of eroticism, deception, falsity and squalidity. In these bits of news, the essence of human beings is flamingly presented, like gorgeous flora in public flower beds adorned with "Do not touch" warning signs dipped in perfume .?

如果我们翻阅一份经常以社会新闻著称在当地发行量很大的报纸的时候，我们会为上面的各色故事所着迷，并跟随着它们进入到这个社会的本质性里，抛开华丽的外衣，随着流动的社会图景，我们尽情的面对各种各样诸如色迷、欺骗、肮脏、虚假，人性的本质在这些新闻中发挥得淋漓尽致，如同城市中心花坛中绚烂开放的花朵，花香伴随着同样禁止触摸的标牌。

From the perspective of cultural science, the author expatiated on two different trends of further devel-opment of oriental and western sports cultures during globalization, considered that oriental and western sports de-veloped under the background of two different cultures are heterogeneously commensal in terms of cultural nature, yet isomorphic in terms of cultural structure.

摘 要：从文化学视角，论述了全球化时代东西方体育文化未来发展的两种不同走向，认为在两种不同文化背景下发展起来的东西体育文化本质是异质共生的，然而在文化结构上具有同构性。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。