在本质上

It is my abnegation day today, which is actually not mine, but his. That spirit fraught with emotion and avidity has going blighted over the past two years. He was perspicacious enough to discover the essence of the mundane world and consequently consigned his body to me. I am obliged to assume his responsibilities in the world from now on, until life comes to an end. It is hard to anticipate whether he will have the opportunity to resuscitate, which may happen only after an huge period of time.

杂谈 今天是我的祭日，其实不是"我"的，是"他"的，那个充满欲望与感情的灵魂在这两年多的时间里慢慢枯萎了，他看到的这世界的本质，所以将身体托付给了我，从今天起我将承担他在这个世界上的义务，直到轮回结束，我不知道有没有机会让他复活，即使有，也是很久以后的事了。

However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而，元及明前期穆斯林的大分散与小集中、金陵城下穆斯林的大集中以及明清之际南京地区特殊的区域经济、政治、文化地位催生了张中(虽是苏州人，但是学在南京)、王岱舆、刘智、马注、金天柱等"四教兼通"的"中国伊斯兰教金陵学派"的学者，他们以高度的历史使命感和责任感，开始了对本民族及其所信仰宗教在我国存在与发展的深沉思考，并发起了"以儒诠经"运动，"以儒诠经"运动及其实践就其本质而言是伊斯兰文明和中国儒家文明历史上的一次重要对话、交流与融合。

But, the hardware in martial art mounts us but never can ambiguously, no matter when development of quality and technology ought to insist on the

但，在武术的硬件上我们却从不能含糊，无论在什么时候素质及技术的发展都应该坚持维护其本质的原则。

from the perspective of cultural science, the author expatiated on two different trends of further development of oriental and western sports cultures during globalization, considered that oriental and western sports developed under the background of two different cultures are heterogeneously commensal in terms of cultural nature, yet isomorphic in terms of cultural structure.

从文化学视角，论述了全球化时代东西方体育文化未来发展的两种不同走向，认为在两种不同文化背景下发展起来的东西体育文化本质是异质共生的，然而在文化结构上具有同构性。

The definitions of intrinsical linear nonholonomic constrain and intrinsical nonlinear nonholonomic constrain are put forward in this paper. The nonholonomic systems are divided into intrinsical linear nonholonomic system and intrinsical nonlinear nonholonomic system.The rational spectrums of all kinds of virtual displacement definitions and commutativity of d,?

本文研究了非完整动力学中使不定性问题确定化的交换关系和将非线性问题线性化的虚位移定义，首次证明并给出了在非完系统中各种虚位移定义与交换关系的合理适用范围，指出完整动力学与本质线性非完整动力学在研究方法上具有相同性。

Basing on the theory of utopian socialism, Marx and Engels summarized the experience of the Paris Commune, and clarified the constitutional thoughts of power ascription, configuration, operation and supervision in the process of exploring and criticizing the essence and deceptiveness of the bourgeois constitutionalism.

马克思恩格斯在空想社会主义理论的基础上，在深刻揭露和批判资产阶级的宪法思想的阶级本质及其虚伪性的过程中，及时总结巴黎公社的基本经验，阐明了关于国家权力的归属、配置、运行和监督的宪法思想。

On the basis of the former scholar's research, this article tries to give a new concept to"Tongxin"and a new explanation to"Tongxin Theory". Meanwhile,"Tongxin Theory"is in fact an individuation description on traditional unitary thinking mode; On the issue about"Reading can not defilade Tongxin"which is often easily be neglected, the dissertation also try to do some research.

本文试图在前人研究的基础上，在对"童心"概念进行新的界定和阐释的同时，指出"童心说"的本质是对传统"即体即用"一元思维模式的个性表述；对李贽思想研究中容易忽视的"闻见道理可以不碍童心"问题，论文也做了一些探索性的思考和研究。

On the foundation of analyzing the main bodies and forms of the dialogues in Hesse's novels, the thesis casts back to the fountain of the dialogism in literature, namely the dialectic, and discusses the relationship between them. Accordingly the thesis concludes that dialogue is the process of self expression and transcending of the life, it is the essence of human being.

在分析黑塞小说对话主体和形式的基础上，本文还追溯了文学的对话性与其在西方文化中的源头，即辩证法之间的关系，从而揭示出对话是一个生命的自我表达和超越的过程，是人的存在的本质。

Early in 1995, in his "Desire" series where red and blue lines come in strong contrast with each other, Ma Yiping instinctively used his personal experience to drop a hint of the transcendence of life. From 1996 to 2001, his "Images" series established the development direction of his art, owing to its artistic expression_r_r of overloaded psychological priori images. In his works before or after 2003, dream-like symbolic images presented perplexed feeling of human beings about the universe and the physical world. In his "images" series in 2006, uncertain images stood on black cube-shaped objects and ambiguous edges pointed to various uncertain directions with the accompaniment of silver light and shadow. At this point, the intuitive perception of the essence of nature made his artistic style gradually take shape. In his later "fetish" series, in which he gradually became mature in spiritual and symbolic expression_r_rs, Ma Yiping fully grasped the eternal sense of the spiritual world.

在早期，1995年的《欲望》马一平用对比强烈的红色、蓝色层层涂盖、本能地运用自身感受以暗示的手法表达对生命的超越。1996-2001年以物象为主题的系列作品对超载心理先验物象的表达方式确定了他艺术作品的发展方向，2003年前后的作品中，梦一般的暗示性物体程现了生命本体对宇宙物理世界的茫然，在2006年的《物象》系列中，黑色的方体上不确定的物状、模糊的边缘在泛着银色光影的衬托下，泛生着各种不确定的指向感，此时对本质直观的感知性的把握使作品艺术风格基本形成，到后来的《神物》已经充分地把握了精神世界里的永恒感，画面中所能达到的精神性和神密暗示意义的表现手法已近成熟。

The Chinese television profession from it that moment which is born in China, experienced take propagandized the attribute as the leading first stage, take creator art work attribute as leading second stage, Enters slowly has occupied the dominant position now by the cultural commodity the third stage, after at present this stage field weight standard is each column weighting the viewing ratio height, But regardless of has various understanding and the discussion to the viewing ratio, also no matter the viewing ratio essence is good or bad, the list from the data analysis starting point, it indeed can reflect and explain very many questions, In view of the fact that the author at the Central Committee Television seventh set of agriculture program " the date of the countryside " the column practical work experience with CCTV Rope Luck Switzerland Investigation Company the data feedback which column each reception of TV investigates to "the date of the countryside", Simultaneously furthermore has to the agricultural dissemination study concrete understanding, this article analyzes emphatically from the television jobholders' angle to this range pole -like viewing ratio data, obtains corresponding fords the agricultural television conversation class program the creation method and to the television medium thorough understanding.

中国电视行业从其在中国诞生的那一刻起，经历了以宣传属性为主导的第一阶段，以创作者艺术作品属性为主导的第二阶段，慢慢进入了现在以文化商品占主导地位的第三阶段，目前这个阶段业界的衡量标准就是各频道各栏目加权后收视率的高低，但是无论对收视率有何种理解和探讨，也不管收视率的本质是好还是坏，单从数据分析的出发点来说，它的确能够反映和说明很多问题，鉴于笔者在中央电视台第七套农业节目《乡约》栏目的实际工作经验和央视索福瑞调查公司对《乡约》栏目各项收视调查的数据反馈，同时更兼有对农业传播学的具体理解，本文着重从电视从业人员的角度对这个标杆式的收视率数据加以分析，得出相应的涉农电视谈话类节目的创作方法和对电视媒介走向的理解。因此本文是建立在对《乡约》栏目的收视率数据分析、受众收视倾向分析以及《乡约》栏目的电视节目创作经验总结基础上所得出的涉农类电视访谈节目的创作规律和理念。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。