在情绪上

So, chinese teacher not only should teach do sth in the proper way, the study mood that should bring interest; of the student into play to allow a student passion of have one's bosom filled with, abidingly more lies from beginning to end on classroom of 45 minutes

所以，语文教师不但要教得得法，更要满腔激情、持久地去调动学生的喜好；让学生的学习情绪在四十五分钟的课堂上始终处在

On rich guest, can meditate oneself, can abreact mood, can express all pleasure.

在博客上，可以反省自己，可以发泄情绪，可以表达一切快乐。

Thus, through the history analysis, we can observe the alliance group attribution of allies based on the collective identity, such rough social attribution of ingroup generates emotional trust.

如此，在史实阐述与分析中，我们可以观察到北约盟友在集体认同基础上之联盟归因，这种倾向于内群体的社会归因产生倾向于情绪性的信任。

Allitt recently wrote about what he describes as "America the miserable"-- the mood swing he has seen in his 30 years in the U.S.-- for The Spectator, a British magazine.

Allitt 最近在英国的杂志上写了一篇文章，形容他称之为&悲惨的美国人&——他在美国30年看到的情绪起伏。

With regard to this last question, we might note in passing that Thompson, while rightly restoring laboring people to the stage of eighteenth-century English history, has probably exaggerated the opposition of these people to the inroads of capitalist consumerism in general; for example, laboring people in eighteenth-century England readily shifted from home-brewed beer to standardized beer produced by huge, heavily capitalized urban breweries.

对最后一个问题而言，我们应当注意到，在过去，汤姆逊虽然正确恢复了劳动人民在十八世纪英国历史舞台上的地位，但整体而言可能夸大了他们对资本主义消费方式侵蚀的抵抗情绪。例如，十八世纪英国的劳动人民迅速从家酿的啤酒转而饮用由那些大规模、高度资本化的城市酿酒厂生产的标准化啤酒。

Eventually,it was in the 1930s and1940s,an era of saving our nation from extinction,and in the Liberated Area ofChina,a special governmental territory predominated by class struggle,that itviolently grew a remarkable culture and literature picture characteristic of revanchism.

以民族主义、启蒙主义、&阶级斗争&理论等激进政治文化思潮为依托，这一在&血&与&火&的时代政治现实刺激下，一直不绝如缕地发展着的肯定性复仇价值观，终于在上个世纪三四十年代--一个外敌入侵，抗争情绪高涨的救亡时代、一个特殊的政治区域--&阶级斗争&成为社会生活主要内容的解放区中，激化、汇聚成了一道引人注目的复仇主义文学／文化景观。

Meg Cohen Ragas: Even during the depression it was interesting because things were you know, economic times were bad and lipstick was a real mood booster for a lot of women and navy nurses during the wars when they had to evacuate their submarines, they all said that the one thing that they brought with them was a tube of lipstick.

梅格。科恩。拉格斯；有趣的是，甚至在大萧条时期，虽然经济上很糟糕，但是对于许多妇女来说，口红真的能够振奋情绪。在战争中，当海军护士不得不撤离潜水艇时，她们都说带的一件东西就是口红。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

但今天，这三分钟，我们哭了，我们哭的整个山河大地为之动容，整个华夏上空，凝聚着悲愤的力量，我们再也不必压抑在心中的情绪，再也不必控制连日来在眼圈中打转的泪水，街道上汽车集体的鸣笛，城市上空拉响的警报，那是城市的呜咽，它也在哭泣，想哭就哭吧，我们有太多的压抑需要释放，想哭就哭吧，我们有太多的郁闷需要宣泄，这三分钟，我们什么都不想做，我们只想哭，为我们那些奔向天堂的兄弟姐妹，为那些坚强地活下来的手足同胞。

If we choose to spend all of our resources locking people up, even knowing that there's no correlation between how long people stay and whether or not they'll re-offend, then we're not making good decisions, we're making emotional ones, she says.

如果我们将我们所有的资源花在关闭犯人上，即使我们知道这些人应该关多久和他们出去以后是否会再次犯罪并没有多大联系，那么我们做的就不是正确的选择，我们是在根据自己的情绪办事。她说。

Criticism of China's human rights and India's misplaced public spending priorities is valid and worth raising a hue and cry about, but it cannot be tagged to the emotional issue of the return of stolen artifacts that have no moral basis to be sold at gala events in Paris and New York for the amusement of Western cognoscenti.

中国人权和印度的不到位公共开支重点的批评是有效和值得的大喊大叫，但是它不能对为了西方的cognoscenti的娱乐在在巴黎和纽约的庆祝活动上没有道德基础可卖的偷窃文物的归还的情绪问题被标示。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。