在心中

The first thing unexpected was the names of the offices which were made by the managers. It could be seen that the idea of innovation had been deeply diggen into everyone's heart. I remembered some names like "compass","paper house","gunpowder"(maybe it belonged to some manager who had bad temper), and "printery".

第一个比较让我意外的是manager给自己的office起的名字，很有趣，看来创新的理念已经深深地扎根在了这里每一个人的心中，我记着的有几个，譬如说compass，paper house，可能还有gunpowder（说不定是哪个脾气很不好的manager的offiice），和printery。

It is certainly special in my mind and one that has proven very productive, she said.

它在我的心中肯定是特别的和一证明是非常富有成效，她说。

Solomon's heart to make in the house of the LORD, and in his own house, he prosperously

在耶和华殿和王宫凡他心中所要作的，都顺顺利利地作成了。

But let us never forget: The atest pross we have made, and the atest pross we have yet to make, is in the human heart.

但是，我们不能忘记：我们已取得的伟大成就，我们将取得的伟大的成就，就在人民心中。

Psalm 14:1 The fool has said in his heart, there is no God.

诗篇14：1笨蛋说，在他心中，没有神。

Afflict your flesh with fasting and vigils. Devote yourself diligently to psalmody and prayer, and holiness in chastity will come upon you and bring love.

用禁食与守夜来砥砺你的肉身，全心全意勤奋地投入祈祷与唱诵赞美诗，那麼，善行之中的神性，将会降临在你心中，带给你无限的爱。

The company in the minds of the public market and establish a good image.

本公司在市场以及大众心中树立了良好的形象。

The governmental credit is not only an economic phenomenon , but also a social political phenomenon . On the political significance , it's a mutual puissance relationship between government and public . epub.cnki.net

政府信用不仅是一种经济现象，还是一种社会政治现象，是政治学意义上的政府同民众的权力互动关系，其核心即政府履行契约行使公共权力的行为在公众心中所产生的一种主观感受。

A fuzzy image of Tiana in jeans and a pullover welled up in his mind.

牛仔裤和一个套头衫的 Tiana 的一个模糊影像涌出在他的心中上面。

It is a wave, a vibration, a pulsation at the very heart of the All That Is.

它是在一切万有心中的一个波动、一个震动、一个脉动。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。