在心中

Lao Yezi, in our minds is kith with us. Saturday night is liveliness.

老爷子，在我们的心中，已经是自己的亲人了。

It is that knave who answers in my heart.

那个坏蛋却在我心中响应。

Tibetan rulers "invented degrading legends and stimulated a spirit of superstition" among the common people. In 1937, another visitor, Spencer Chapman, wrote, The Lamaist monk does not spend his time in ministering to the people or educating them.... The beggar beside the road is nothing to the monk.

西藏的统治者"宣扬着恐怖的传说，在大众心中建立迷信的地位"。1937年另一位访者Spencer Chapman写道，喇嘛们并没有为帮助和教育人们作任何工作……路边的乞丐跟喇嘛们没有任何关系。

And glad indeed to see if in your heart another lies bound one day to me amid your momentous cares, pleasant to know that langsyne has its own place.

看到在你心中有一份对我的深切关怀的确令我开怀，明白到你对往日情感的珍重也令我喜悦。

In this Top Secret manual, I'll virtually take you into the mind of the Largemouth BASS species, you'll know the fish so well that catching it will no longer be a challenge.

在这个绝密手册，几乎把我陪你到加州鲈鱼种的心中，你知道鱼这么好钓，这已不再是一个挑战。

In my heart ,life is like lathing in the hot warter.during it ,confortable!

在我心中，生活恰如于热水中沐浴，身处其中，备感惬意舒畅。

He also said the stereotype of Jews as manipulators of the world economy persists,and that anti-Semitic language has crept into,for instance,leftwing criticism of economic globalization.

他还说犹太人作为世界经济的的固定形象仍在人们心中挥之不去，而且反犹言论已经悄悄地潜入左翼对经济全球化的批评之中。

"There's still going to be a group at their core that question my legitimacy."

"在他们的核心中，我的合法性仍然是个问题。"

Of course, this was a lie designed to set up the idea of 'us' and 'them' in their minds.

当然，这是一个为了在他们心中产生"我们"和"他们"的概念的谎言。

You will find a hero lies in you.

你会找到一个英雄就在你的心中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。