在心中

We must unite ourselves to Jesus through Mary – this is the characteristic of our devotion; therefore, Saint Louis De Montfort asks that we employ ourselves in acquiring a knowledge of the Blessed Virgin.

他就同他们下去，来到纳匝肋，属他们管辖。他的母亲把这一切默存在心中。耶稣在智慧和身量上，并在天主和人前的恩爱上，渐渐地增长。

At a meeting of the Moravian society in London a statement was read from Luther, describing the change which the Spirit of God works in the heart of the believer.

在伦敦摩拉维亚教会的一次聚会中，有人宣读路德的一篇讲章，叙述上帝的灵在信徒心中所施行的改变。

In the middle of the day the air was alive over the land, like a flame burning; it scintillated, waved and shone like running water, mirrored and doubled all objects, and created great Fata Morgana.

在这样的空气里你能自由呼吸，吸入的是信心满满和气定神闲。清晨在这里醒来，心中会想：我来了，来到我该来的地方。

Liz Murray: Because I'm homeless and I'm doing really well on school.

她活在我心中，可我无处立足，在这世上我孤独无助。

Keep a small english dictio nary with you at all time. when you see a new word, look it up. think about t he word——use it, in your mind, in a sentence.

随身携带一本小英文字典，当你看到一个新字时就去查阅它，想想这个字——然后去用它，在你的心中，在一个句子里。

The word is nigh thee, even in thy mouth, and in thy heart.

她说：『天主的话离你很近，就在你的口里，就在你的心中。

Nilsson on her shoulder and her suitcase in her hand.

皮皮在一些家长眼里可能是野孩子的形象，但在孩子们心中代表着自由、勇敢和快乐，赢得了喜爱。

This is a sad conclusion, for much of the church today is effectively committed to these more or less mistaken methods, and a great part of the academic theological community lines up to stop people embracing method 1 as God-wrought spiritual instinct would lead them to do, lest they lapse into some form of obscurantism.

这是一个令人难过的结论，因为，今天教会的大部份人士以这些错误的解经方法为信念，而神学学术界纷纷阻止人们采取第一种方法(笔者注：即上述正统的方法)，不让人们认为，这种方法是神在我们心中所动的带领之工，是一个属灵的直觉。这些学者很怕人们会因此堕在死守传统主义里。

In the middle of the students had a negative effect overturning in the hearts of all of you my image This is inhumane.

在同学们中间造成了不良的影响，倾覆了在各位同学心中我的形象，此乃不仁。

It is obviously clear that we feel our hearts palpitate under the sky of Taipei, untied from the ancient bondage in the bottom of our hearts, and embrace the world in our arms.

我们这一群在民国八十四年前后，不约而同地像顿悟一般，解放了心中那太过古老的束缚，企图找到一个我在我属我动我想拥抱的世界。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。