在形成的

When they combined with antibodies and deposited on the lamella lucida of BMZ, the classical pathway of complement was activated, and induced production of many kinds of mediators of inflammation, resulting in the disorganization of half desmosome and forming hydroa under the epidermis.

抗原抗体反应形成的免疫复合物沉积在基底膜带透明板部位，后者激活补体经典途径，诱导多种炎症介质的产生，导致半桥粒结构破坏并形成表皮下水疱。

Due to difference ineconomic development and information communication between urban and rural areas,different gender ideologies are cultivated, which are embodied in people's fertility desire andfertility behavior.

在我国城市和农村，由于经济发展水平和信息交流程度存在较大差异，使得不同场域情景下形成了不同的社会性别观念，这些观念影响场域中活动主体的性别偏好的形成，并在人们的生育意愿和生育行为中表现出来。

A cleft or infolding of the visceral pleura will form if the rate of pleural fluid formation exceeds that of alveolar air absorption.

如果胸膜渗液形成的速度超过肺泡吸收的速度，在脏层胸膜将形成裂隙或内折。

A cleft or infolding of the isceral pleura will form if the rate of pleural fluid formation exceeds that of aleolar air absorption.

如果胸膜渗液形成的速度超过肺泡吸收的速度，在脏层胸膜将形成裂隙或内折。

Changbai mountain natural mineral water formed in 50 years ago, the purity of precipitation, metasilicate high content, contains no artificial contamination elements, in formation conditions and mineral combination, and France 's famous Volvic brand mineral water very close.

长白山天然矿泉水形成于50年前的纯净降水，偏硅酸含量高，不含人为污染元素，在形成条件和矿物组合上，与法国著名的伏维克牌矿泉水极为相近。

Changbai Mountain natural mineral water formed 50 years ago, pure precipitation, high metasilicate, without man-made pollution elements, and the formation conditions and mineral assemblages, on the famous V France Vic brand of mineral water is very close.

长白山天然矿泉水形成于50年前的纯净降水，偏硅酸含量高，不含人为污染元素，在形成条件和矿物组合上，与法国著名的伏维克牌矿泉水极为相近。

If magma is involved, metasomatic skarn can be formed, but this kind of skarn is obviously later than the stratified skarn formed under a closed circumstance.

在有岩浆加入的条件下形成交代夕卡岩，这类夕卡岩明显地晚于封闭条件下形成的层状&夕卡岩&。

A series of novel low molecular weight gelators based on L-alanine group have been obtained. The amphiphiles, 1-3, can gelate many organic solvents with low polarity. The structures of the organogel formed by 1-3 have been 〓 studied by TEM, DSC, XRD and FTIR techniques.

TEM、DSC、XRD和FTIR等方法对这些两亲物形成的有机胶凝聚集体结构表征表明，这类小分子胶凝剂在有机溶剂中形成了反双分子膜，其中N-酰代〓L-丙氨酸和适当长度碳氢尾链(9-13个碳原子)是其胶凝性能必须的结构单元。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

But it proved not effective and even not applicable. Through the value chain, all the independent or semi-idependnt entities are not playing the game in the same "space", they have different vission, mission and value perspection.

而实际上，沿着一条供应链所形成的价值链，所有独立或半独立的实体并不是在同一个&空间维度&参与游戏，它们是在异度空间上不同维度里各自按照自己的利益最大化方式形成它们的价值观、愿景和使命任务。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。