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It was on a Ice Rink is where Fred and Joan, first met, eventually went on to compete in the British Championships in Ice Dancing,they also helped originate the International regulations, by demonstrating the Ice Dance schedules in Switzerland, to the authorities at the time.

它在溜冰场是弗雷德和Joan,首先见面,在英国的冠军在冰舞最终竞争,他们也帮助发源国际章程,通过展示冰跳舞日程表在瑞士,到当时当局。

In the winter the total recall you forget you are in the chill of the fog of early morning fog inside said: The cold, then hiding behind me, the wind blew less than you, you are very light, I wordless, just to walk lightly on your back, then all the way speechless, because at that time my throat had been choked, and I do not want you to see my tears.

总在冬日忆起你,忘不了你在峭寒的灰雾雾的清晨里说:冷的话,躲在我的背后,风就吹不到了你,你说得很轻,我亦无言,只是轻轻地走在你的背后,然后一路无言,因为当时我的喉咙已经哽咽,而我并不想让你看到我的泪。

In the middle of these Cogitations, Apprehensions and Reflections, it came into my Thought one Day, that all this might be a meer Chimera of my own; and that this Foot might be the Print of my own Foot, when I came on Shore from my Boat: This chear'd me up a little too, and I began to perswade my self it was all a Delusion; that it was nothing else but my own Foot, and why might not I come that way from the Boat, as well as I was going that way to the Boat; again, I consider'd also that I could by no Means tell for certain where I had trod, and where I had not; and that if at last this was only the Print of my own Foot, I had play'd the Part of those Fools, who strive to make stories of Spectres, and Apparitions; and then are frighted at them more than any body.

天命难测,使人生显得多么光怪陆离,变化无穷啊!在不同的环境下,人的感情又怎样变幻无常啊!我们今天所爱的,往往是我们明天所恨的;我们今天所追求的,往往是我们明天所逃避的;我们今天所希翼的,往往是我们明天所害怕的,甚至会吓得胆战心惊。现在,我自己就是一个生动的例子。以前,我觉得,我最大的痛苦是被人类社会所抛弃,孤身一人,被汪洋大海所包围,与人世隔绝,被贬黜而过着寂寞的生活。仿佛上天认定我不足与人类为伍,不足与其他人交往似的。我当时觉得,假如我能见到一个人,对我来说不亚于死而复生,那将是上帝所能赐给我的最大的幸福,这种幸福仅次于上帝饶恕我在人间所犯的罪孽,让我登上天堂。而现在呢,只要疑心可能会看到人,我就会不寒而栗;只要见到人影,看到人在岛上留下的脚印无声无息地躺在那里,我就恨不得地上有个洞让我钻下去。

Although the aforesaid sanction should clearly be subject to nullity on many counts, and was supporting and preserving open schism, and therefore it could have been declared to be essentially of no effect, null and invalid, without the need for any preceding formal citation, yet, from a great sense of caution, our same predecessor Julius, by a public edict -- which was to be fixed to the church doors of Milan, Asti and Pavia, since there was then no safe access to France -gave warning and summoned the prelates of France, the chapters of churches and monasteries, the parlements and the layfolk supporting them and making use of the said sanction, and each and all of the rest who were thinking that there was some advantage for them in the foregoing individually or collectively, to appear before him and the said council within a fixed period, which was then clearly stated, and to declare the reasons why the aforesaid sanction, and its corruptive and abusive effect in matters touching on the authority of the Roman church and the sacred canons, and on the violation of ecclesiastical liberty should not be declared null and invalid.

虽然上述制裁显然应受无效在许多方面,并支持和维护开放的分裂,因此,它可以被宣布为基本上没有影响,是完全无效的,而不需要任何前正式引文,但从高度的谨慎,我们同前任朱利,由公共法令-这是将固定在教堂大门米兰,阿斯提和帕维亚,因为当时没有任何安全进入法国了警告,并召见主教的法国,各章的教堂和修道院,在parlements和layfolk支持他们,并利用上述制裁,每个和所有其余谁被认为有一些优势,他们在上述单独或集体,到他面前,并说,安理会在固定期限内,然后明确规定,并宣布了上述原因的制裁,它的腐败和滥用影响的事项涉及的权威和罗马教会的神圣大炮,以及对违反教会自由不应被宣告无效。

This state of affairs in turn lasted until 1939 , when as a consequence of the Molotov-Ribbentrop Pact the Soviet Union advanced its borders westward, by first invading Poland and Finland in 1939 then annexing the Baltic States and Bessarabia in 1940 , thus in large measure finally overturning the territorial losses incurred at Brest-Litovsk.

造成这种状况的事务,从而一直持续到1939年,当作为后果的莫洛托夫-宾特洛甫条约,苏联先进的边界向西,由第一次入侵波兰和芬兰在1939年,当时的兼并波罗的海国家和bessarabia在1940年,因此,在很大程度终于推翻领土损失,在布列斯特- litovsk 。

Maria Stein, founded 1085; the community was disbanded in 1798, but reassembled six years later; again suppressed in 1875, when the members went to Delle in France; expelled thence in 1902, they moved to Dürnberg in Austria, and in 1906 settled at Bregenz.

玛丽亚斯坦因, 1085年成立的社会在1798年解散,但重新六年后,再次压制於1875年,当时的成员前往阿尔在法国驱逐再於1902年,他们迁移到Dürnberg在奥地利,并在1906年收於布雷根茨。

It was l960; I was 16, living with my parents in Twickenham, when this suave older man in a red Bristol sports car drew up beside me at a bus stop and offered me a lift home.

那是在1960年,我十六岁,和父母住在Twickenham,当时这个温和年长的男人坐在一辆红色的Bristol跑车里,在一个公共汽车站旁追上了我,给了我一个礼物带回家去。

The question regarding the Divinity of the Blood of Christ separated from His Body during His Passion, raised for the first time in 1351, at Barcelona, and taken up again in Italy in 1463, was the subject of a formal debate before Pius II.

问题就神的血,基督脱离他的身体在他的激情,首次提出的时间在1351年,在巴塞罗那,并采取了起来,在意大利1463年,当时的主题正式辩论之前碧岳二。

These facts conflicted with current theory and were not explained until 1905, when Einstein produced his quantitative law and developed the theory of quanta of light or photons, which was verified much later by Millikan.

此后,莱纳德又继续拓展赫兹关于光电效应的研究,他分析了在高真空环境下光电效应的特性和本质,证明了当紫外线照射在金属上时,会使电子从金属表面逸出,并在真空中传播,电子在电场中被加速或减速,电子轨迹在磁场中改变。通过精确的实验,他证明发射的电子数量正比于入射光所带的能量,而电子的速度,或者说它们的动能,却与入射光能量无关,当入射光的波长减小时,电子速度增大。这个事实与当时的理论是相冲突的,经典物理学无法解释莱纳德的光电效应实验结果。

I was raised with the help of a white grandfather who survived a Depression to serve in Patton's Army during World War II and a white grandmother who worked on a bomber assembly line at Fort Leavenworth while he was overseas.

我当时提出的帮助下一个白色的祖父谁存活1抑郁症的服务,在巴顿的军队在第二次世界大战期间和一件白色的祖母谁的工作就一轰炸机装配生产线在炮台leavenworth ,而他是在海外。

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