在头上的

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasse

48：14 以色列伸出右手来，按在以法莲的头上，以法莲乃是次子。又剪搭过左手来，按在玛拿西的头上，玛拿西原是长子。

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manaeh's head, guiding his hands wittingly; for Manaeh was the firstborn.

48：14 以色列伸出右手来，按在以法莲的头上，以法莲乃是次子。又剪搭过左手来，按在玛拿西的头上，玛拿西原是长子。

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

48：14 以色列伸出右手来，按在以法莲的头上，以法莲乃是次子。又剪搭过左手来，按在玛拿西的头上，玛拿西原是长子。

Zygomatic head of quadratus labii superioris muscle 上唇方肌颧头;颧小肌:同musculus zygomaticus minor

n。 头，头脑，领袖，脑袋，最前的部分vt。为首，朝向，前进，用头顶vi。朝特定方向行进，结穗a。头的，在顶端的，主要的磁头；冲头

And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and on his heads names of blasphemy.

我又看见一个兽从海中上来，有十角七头，在十角上戴著十个冠冕，七头上有亵渎的名号。

And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and on his heads names of blasphemy.

13：1 我又看见一个兽从海中上来，有十角七头，在十角上戴着十个冠冕，七头上有亵渎的名号。

And I saw a beast rising out of the sea, having ten horns and seven heads; and on its horns were ten diadems, and on its heads were blasphemous names.

我又看见一个兽从海中上来，有十角七头，在十角上戴着十个冠冕，七头上有亵渎的名号。

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads.

我又看见一个兽从海中上来，有十角七头，在十角上戴著十个冠冕，七头上有亵渎的名号。

Rev. 13:1 And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and on his heads names of blasphemy.

启示录十三1 我又看见一个兽从海中上来，有十角七头，在十角上戴著十个冠冕，七头上有亵渎的名号。

And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems upon its horns and a blasphemous name upon its heads.

我又看见一个兽从海中上来，有十角七头，在十角上戴著十个冠冕，七头上有亵渎的名号。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。