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在天上

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In ancien t times , people thought that supernatu ral being s ascend to Heaven, or dwell in far off beautiful places .

在古代,人们认为神仙居住在天上或在遥远美丽的地方,这些地方叫做"十大洞天"和"七十二福地"。

The dogs lay around us , and the stars sparkled in the sky . A bobwhite whistled in the forest .

小狗趴在我们身边,星星在天上闪耀,鹑在森林里鸣叫。

What if her eyes were there, being in her head? The brightness of her cheek would shamethose stars, as daylight dose a lamp; her eyes in heaven would through the airy regionstream so bright that birds would sing and think it were not night.

她脸上的光辉会掩盖了星星的明亮,正像灯光在朝阳下黯然失色一样;在天上的她的眼睛,会在太空中大放光明,使鸟儿误认为黑夜已经过去而唱出它们的歌声。

The brightness of her cheek would shame those stars, as daylight dose a lamp; her eyes in heaven would through the airy region stream so bright that birds would sing and think it were not night.

她脸上的光辉会掩盖了星星的明亮,正像灯光在朝阳下黯然失色一样;在天上的她的眼睛,会在太空中大放光明,使鸟儿误认为黑夜已经过去而唱出它们的歌声。

The brightness of her cheek would shame those stars, as daylight doth a lamp; her eyes in heaven would through the airy region stream so bright that birds would sing and think it were not night.

她脸上的光辉会掩盖了星星的明亮,正像灯光在朝阳下黯然失色一样;在天上的她的眼睛,会在太空中大放光明,使鸟儿误认为黑夜已经过去而唱出它们的歌声。

As this great truth opens up to us, it will help us to understand how in our life, and in our fellowship with Christ, it is impossible for us to share His life until we have first in very deed surrendered ourselves every day to die to sin and the world, and so to abide in the unbroken fellowship with our crucified Lord.

基督死在十字架上表现了最高的圣洁,使我们瞭解他在天上的荣耀,因此圣灵可以在我们里面运行,使我们与基督的十字架相交,我们需要深深的进入这真理,因为除非父神的爱子亲自尝了死味,否则无法回到天堂的荣耀里去,这个至大的真理使我们明白我们的生命,除非我们每天全然顺服,向罪和世界死,并与为我们钉死的主有所交通,否则我们无法分享他的生命。

It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.

让他们知道:在这个世界受苦,能叫他们在上帝国里掌权;在地上背十字架,能叫他们在天上戴冠冕。

It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but his was done on them and in them.

让他们知道:在这个世界受苦,能叫他们在神国里掌权;在地上背十字架,能叫他们在天上戴冠冕。

Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

此外还有很多,说起来未免太冗长,他们无非是些未成熟的、痴呆的、穿着黑、白、灰色衣的身带骗人的假法宝的隐士和托钵僧。其中有的在这里云游巡礼,曾到各各他去寻觅那活在天上的死人,临终穿上圣多明我派或圣方济派的袈裟,以证明自己确实去过极乐天堂,他们误以为这样打扮就可畅通无阻。他们通过七星天,通过&恒星天&,通过那权衡黄道振动均势的&水晶天&,并且还通过&原动天&。圣彼得手拿钥匙,站在天堂的边门口,像是在等待他们,正要举步登上天堂的阶梯时,看吧!从左右吹来一阵猛烈的横风,他们被斜吹到十万里外的远空中去:那时看见僧帽、头巾、袈裟,连同它们的穿戴者一起被吹翻扯烂,还有圣骨、念珠、免罪券、特免证、赦罪证、训谕,全被高高卷起,都成了风的玩具,他们飘过这世界的背面而远落在广大的地狱边缘,被称&愚人的乐园&,很久之后将是家喻户晓的,但是现在却是人迹罕至的地方。魔王走过这整个黑球,经过长久的漫游,终于发现一线曙光,便加紧他的步伐,向那边走去。他远远望见一座高大的建筑,从它那宽大的阶梯拾级而上,可以抵达天国的城垣,它的顶上,像有比王宫还要富丽的宫门,它的正面镶有金刚石和黄金;大门上密饰着东方的珠宝,光彩夺目,人间的浓淡画笔也无法描绘它。

Now, identically the same Lord Christ is truly present in the Eucharist as is present in heaven; consequently He is to be adored in the Blessed Sacrament, and just so long as He remains present under the appearances of bread and wine, namely, from the moment of Transubstantiation to the moment in which the species are decomposed cf.

现在,相同的,同时主耶稣是真正的,目前在圣体圣事是,目前在天上;因此,他是被崇拜,在圣体,公正,只要他仍是目前下露面的面包和酒,即从时刻陷于变体说,以目前在该物种分解(参见理事会遄, sess第十三,可以第六节)。

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Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势,并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。

This dramatic range, steeper than the Himalayas, is the upturned rim of the eastern edge of Tibet, a plateau that has risen to 5 km in response to the slow but un stoppable collision of India with Asia that began about 55 million years ago and which continues unabated today.

这一引人注目的地域范围,比喜马拉雅山更加陡峭,是处于西藏东部边缘的朝上翻的边框地带。响应启始于约5500万年前的、缓慢的但却不可阻挡的印度与亚洲地壳板块碰撞,高原已上升至五千米,这种碰撞持续至今,毫无衰退。