在天上

With the help of celestial cattle , the Cowhand flew to heaven with his son and daughter .

在天上神牛的帮助下，牛郎带着一双儿女飞到了天上。

At once on th' Eastern cliff of Paradise [ 275 ] He lights, and to his proper shape returns A Seraph wingd; six wings he wore, to shade His lineaments Divine; the pair that clad Each shoulder broad, came mantling o're his brest With regal Ornament; the middle pair [ 280 ] Girt like a Starrie Zone his waste, and round Skirted his loines and thighes with downie Gold And colours dipt in Heav'n; the third his feet Shaddowd from either heele with featherd maile Skie-tinctur'd grain.

他径直降落在乐园的东头山崖上，重现撒拉弗天使带翼的原形：他那神圣的容姿有六只翅膀遮掩着，其中一对护着宽阔的双肩，垂在胸前，俨然帝王的装饰；中间一对好像星光耀眼的水晶带，围住腰身和大腿，上面一层茸毛，金光斑驳，像在天上浸染过的；第三对护在双脚上，从后跟起，都是天上染就红霞色的羽甲。

I am the Queen Mother is the monoid Niangniang daughters, their daughter asked me to seven cents, I was in heaven to live a carefree life, I danced in the clouds, I am roaming in the mountains, I am weaving colorful clouds into the sky Kam.

我本是皇母娘娘的幺女儿，他们叫我七仙女儿，我本来在天上过着无忧无虑的生活，我在云中飞舞，我在山川漫游，我织成天上七彩的云锦。

That's when-on the imaginary dome 圆屋顶 of sky surrounding Earth-The two planets share the same right ascension赤经, which is like celestial天上的 longitude.

这一天这两颗行星在虚构的包围地球的天穹上享有同样的赤经，赤经就好比天上的经线。

Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work?

这诫命不在天上，以致你能说：「谁能为我们上到天上，给我们取下，使我们听了好能遵行呢？

Th' ascent is easie then; Th' event is fear'd; should we again provoke Our stronger, some worse way his wrath may find To our destruction: if there be in Hell Fear to be worse destroy'd: what can be worse [ 85 ] Then to dwell here, driv'n out from bliss, condemn'd In this abhorred deep to utter woe; Where pain of unextinguishable fire Must exercise us without hope of end The Vassals of his anger, when the Scourge [ 90 ] Inexorably, and the torturing hour Calls us to Penance?

我们不如用地狱的烈火和狂怒作为武器，直向天上的高塔袭击，给以措手不及的进攻，拿我们残酷的刑具，转化为可怕的凶器来回敬；让他那万能的弓弩轰响时，也听到地狱的雷鸣；在天上的电光闪烁时，看到他的天军中也出现黑色火焰和同样骇人的火箭；连他的宝座，也被包围在地狱硫火和奇异的火焰――他自己发明的凶具中间。

Forthwith from every Squadron and each Band The Heads and Leaders thither hast where stood Thir great Commander; Godlike shapes and forms Excelling human, Princely Dignities, And Powers that earst in Heaven sat on Thrones; [ 360 ] Though of thir Names in heav'nly Records now Be no memorial blotted out and ras'd By thir Rebellion, from the Books of Life. Nor had they yet among the Sons of Eve Got them new Names, till wandring ore the Earth, [ 365 ] Through Gods high sufferance for the tryal of man, By falsities and lyes the greatest part Of Mankind they corrupted to forsake God thir Creator, and th' invisible Glory of him that made them, to transform [ 370 ] Oft to the Image of a Brute, adorn'd With gay Religions full of Pomp and Gold, And Devils to adore for Deities: Then were they known to men by various Names, And various Idols through the Heathen World.

各队的队长，各班的班长，都匆匆地奔向他们的大司令站立的地方；一个个雄姿英发，形貌非凡人能比，有王者的威严，都是天上有座位的诸掌权者；虽然由于叛逆，他们的名号已从生命册上被删除了，在天上群生的记忆中，如今已渐渐被淡忘，在夏娃的子孙中也没有得到过新的名号，一直到后来，在天神的允许下，得以游历人间来试探世人，用各种的诡计、谎言去腐蚀他们，使他们背叛天神，他们的创造者，并且把创造主无形的光彩，转化做兽类的形像，用浮华的装饰，打扮得金碧辉煌，用淫乐的仪式，把魔鬼尊为神明。

He ceas'd, and next him Moloc, Scepter'd King Stood up, the strongest and the fiercest Spirit That fought in Heav'n; now fiercer by despair: [ 45 ] His trust was with th' Eternal to be deem'd Equal in strength, and rather then be less Care'd not to be at all; with that care lost Went all his fear: of God, or Hell, or worse He reck'd not, and these words thereafter spake.

V1：撒旦一说完；接着，执杖的鬼王摩洛随即站起来，在天上的战斗中他是最勇猛的精灵，现在因为失望，反而更加勇猛起来：他相信，论力量，和那永生的王相等，即使稍次一些，却无所畏惧，只要不怕死，一切恐惧都会消失：不怕上帝，不怕地狱，甚至不怕一切更坏的东西；他就这样发言： V2：撒但说完了；接着，执杖的鬼王摩洛站起来，他在天上的战斗中是最勇猛的精灵，现在因为失望，反而更加勇猛起来：他相信，论力量，和那永生的王相等，即使差一点，却什么也不怕，只要不怕死，一切恐惧都会消失：不怕上帝，不怕地狱，不怕一切更坏的东西，他就这样发言

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

Paul in Hebrews 12:22-23 is speaking spiritually when he says:"Mount Zion…the city of the Living God, the heavenly Jerusalem...and ecclesia of firstborns, which are written in heaven".

保罗在希伯来书12：22-23中讲到&锡安山，永生神的城邑，就是天上的耶路撒冷。有名录在天上诸长子之会所共聚的总会&的时候，用的是属灵的含义。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。