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Levinas seeks to indicate the possibility of an otherness that is irreducible to presence and anterior to any past that consciousness synthetically constitutes as a bygone present, a present upon which sense once was bestowed centrifugally.

列维纳斯旨在表明他性不可被还原为在场以及任一先在于意识综合构建为过去的在场的过去的可能性,此一在场在此意义上曾经是被离心地赐予的。

Becoming the guarder of being is to guarantee the living root of human being, so as to realize the poetically living on the earth. It shows that what Heidegger cared for was the interest of human being than that of the essence of substance. In this view, we have no reason to look Heidegger as the forerunner of environmental ethics, and the attempt to seek theoretically sustain in Heidegger's thinking concerning technology is impractical.

同时,我们也应认识到海德格尔并不从是美学的角度去分析艺术作品,他寄希望于艺术作品并不是要求人们都应效仿艺术家而行事,因为在他看来,艺术能够超越在场的东西,把在场与不在场结合起来,使人超越技术所带来的功利性的追求,重新回到"家"中。

When I speak of Haywood's incredible on/off ratings, this is what I'm talking about.

这就是我所说的Haywood在场与不在场的惊人对比。

I've referred a lot to Haywood's on/off court numbers in the past without actually providing them.

我以前已经提到了很多Haywood在场和不在场的数据对比,但是没有一直没有吧这些数据好好整理出来。

Nevertheless, if I wished to give some sort of indication by choosing one or two "names," and by recalling those authors in whose discourses this occurrence has most nearly maintained its most radical formulation, I would probably cite the Nietzschean critique of metaphysics, the critique of the concepts of being and truth, for which were substituted the concepts of play, interpretation, and sign; the Freudian critique of self-presence, that is, the critique of consciousness, of the subject, of self-identity and of self-proximity or self-possession; and, more radically, the Heideggerean destruction of metaphysics, of onto-theology, of the determination of being as presence.

假如,我们无论如何要以直陈的名义选择一些"特殊的名字",提及一些最能表征这种发生过程之极端形式的作者的话,那无疑地就得引用尼采对形而上学和存在及真理概念的批判,因为这些概念被游戏、解释、和符号的概念(即无在场真理的符号概念)所代替;就得引用弗洛伊德对自我呈现的批判,也就是说对意识、主体、自我一致性、自我临近、自我同性的批判:更激进一点,就得引用海德格尔对形而上学、存在论神学、作为在场的存在的规定性的解构。

Inadequacy; nonattendance; vacancy When I came back to Dublin, I was court-martialed in my absence and sentenced to death in my absence, so I said they could shoot me in my absence.

回到都柏林时,我在不在场的情况下受到军法审判,并被缺席判处死刑。我于是说,他们可以在我不在场的时候执行枪决。

All the better, it proves the movement of différance, dissemination,trace and complement of presence.

在此,非主题不强调或证明意义的在场,在场就是不在场,反之,越是强调不在场,越是强调解构,反而证明了在场的分延、播散、踪迹、替补的运动。

Adopting Benjamin's designation of the traditional work of art by the concept of aura, the presence of that which is not present, the culture industry is defined by the fact that it does not strictly counterpose another principle to that of aura, but rather by the fact that it conserves the decaying aura as a foggy mist.

如果采用本雅明通过灵韵(aura,一种不在场的在场)这个概念所表达的对于传统的艺术作品的看法,那么,文化工业被这一事实界定了:它并非从严格的意义上使用另一个原则反对灵韵的原则;它更是被这一事实界定了:它保持着已经消逝成一层薄薄的雾的灵韵。

I can't deny that I'd take some comfort in your presence, but you'd only frighten everyone with your scowling and get in the way.

不可否认的是有您在场能让我感觉好些,但是你的一脸怒容和入场方式只会吓到所有在场的人。

When we are photographed through the digital cameras,, we become information, signal and code in the process of decoding and recoding into 0 and 1. After the restructuring and re-existence, the portrait of whole has become anyone but on one.

个人原有的肖像,见证了曾出现於世界此端的真实,由网路的此端传输到世界的彼端,透过数位编码,让个人的真实存在以讯号重组,个人在讯号流动之中,失去了存在的唯一性,被解码与重新编码成为0与1,在与众生重组的过程中换成另一个不同面貌重新存在,成为在场又不在场的他者。

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然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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