在场

In other words, the presence of Betweenness is just its absence, and vice versa.

间的在场就是间的退隐，间的退隐就是间的在场。

Levinas seeks to indicate the possibility of an otherness that is irreducible to presence and anterior to any past that consciousness synthetically constitutes as a bygone present, a present upon which sense once was bestowed centrifugally.

列维纳斯旨在表明他性不可被还原为在场以及任一先在于意识综合构建为过去的在场的过去的可能性，此一在场在此意义上曾经是被离心地赐予的。

Becoming the guarder of being is to guarantee the living root of human being, so as to realize the poetically living on the earth. It shows that what Heidegger cared for was the interest of human being than that of the essence of substance. In this view, we have no reason to look Heidegger as the forerunner of environmental ethics, and the attempt to seek theoretically sustain in Heidegger's thinking concerning technology is impractical.

同时，我们也应认识到海德格尔并不从是美学的角度去分析艺术作品，他寄希望于艺术作品并不是要求人们都应效仿艺术家而行事，因为在他看来，艺术能够超越在场的东西，把在场与不在场结合起来，使人超越技术所带来的功利性的追求，重新回到"家"中。

When I speak of Haywood's incredible on/off ratings, this is what I'm talking about.

这就是我所说的Haywood在场与不在场的惊人对比。

I've referred a lot to Haywood's on/off court numbers in the past without actually providing them.

我以前已经提到了很多Haywood在场和不在场的数据对比，但是没有一直没有吧这些数据好好整理出来。

Nevertheless, if I wished to give some sort of indication by choosing one or two "names," and by recalling those authors in whose discourses this occurrence has most nearly maintained its most radical formulation, I would probably cite the Nietzschean critique of metaphysics, the critique of the concepts of being and truth, for which were substituted the concepts of play, interpretation, and sign; the Freudian critique of self-presence, that is, the critique of consciousness, of the subject, of self-identity and of self-proximity or self-possession; and, more radically, the Heideggerean destruction of metaphysics, of onto-theology, of the determination of being as presence.

假如，我们无论如何要以直陈的名义选择一些"特殊的名字"，提及一些最能表征这种发生过程之极端形式的作者的话，那无疑地就得引用尼采对形而上学和存在及真理概念的批判，因为这些概念被游戏、解释、和符号的概念(即无在场真理的符号概念)所代替；就得引用弗洛伊德对自我呈现的批判，也就是说对意识、主体、自我一致性、自我临近、自我同性的批判：更激进一点，就得引用海德格尔对形而上学、存在论神学、作为在场的存在的规定性的解构。

Inadequacy; nonattendance; vacancy When I came back to Dublin, I was court-martialed in my absence and sentenced to death in my absence, so I said they could shoot me in my absence.

回到都柏林时，我在不在场的情况下受到军法审判，并被缺席判处死刑。我于是说，他们可以在我不在场的时候执行枪决。

It is the epitome of "bottom line" in contrasting the simple degree to which a team can outscore its opponents with and without a player's participation.

一名球员在场与不在场时，球队分别是否比对手拿到更多的分、能高出对手多少分，若想就此进行对照，这项内容是一条黄金"底线"。

All the better, it proves the movement of différance, dissemination,trace and complement of presence.

在此，非主题不强调或证明意义的在场，在场就是不在场，反之，越是强调不在场，越是强调解构，反而证明了在场的分延、播散、踪迹、替补的运动。

After carding the development of the public sphere and the theory of contact behavior, this essay takes "Face-to-face" as a case and launches a practical and specific analysis from the public topic, the reporter's question , the interviewee's reply, bilateral gambling in sub-topic, dialog in the absence of audience and so on. This essay is trying to build a speech act classification system about the On the spot dialogue between reporter and the interviewee in television public sphere, and not On the spot dialogue between program and audience. Moreover, on this basis the essay discourses the structure reforming characteristics in television public sphere.

中文摘要论文在梳理公共领域与交往行为理论的发展脉络之后，以《面对面》为个案，从公共性话题、记者提问、访谈对象回答、双方在子话题上的博弈、受众的不在场对话等5个方面展开了实证的、具体的分析，试着建立电视公共领域中记者与访谈对象的在场式对话、节目与受众之间的不在场式对话的言语行为分类体系，并在此基础上论述了电视公共领域的结构转型特点。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。