在南方的

The Duke of Medina Sidonia now sent a message to the Duke of Parma in Dunkirk:"I am anchored here two leagues from Calais with the enemy's fleet on my flank. They can cannonade me whenever they like, and I shall be unable to do them much harm in return." He asked Parma to send fifty ships to help him break out of Calais. Parma was unable to help as he had less than twenty ships and most of those were not yet ready to sail.That night Medina Sidonia sent out a warning to his captains that he expected a fire-ship attack. This tactic had been successfully used by Francis Drake in Cadiz in 1587 and the fresh breeze blowing steadily from the English fleet towards Calais, meant the conditions were ideal for such an attack. He warned his captains not to panic and not to head out to the open sea. Medina Sidonia confidently told them that his patrol boats would be able to protect them from any fire-ship attack that took place.Medina Sidonia had rightly calculated what would happen.

1577年，他再次从英国出发，乘着旗舰"金鹿"号直奔美洲沿岸，一路打劫西班牙商船，西班牙人做梦也想不到，竟然有人敢在"自家后院胡闹"，当他们派出军舰追击时，德雷克早已逃往南方，但由于西班牙的封锁，他无法通过狭窄的麦哲伦海峡，在一次猛烈的风暴中，"金鹿"号同船队其它伙伴失散了，被向南吹了5°之多，来到了西班牙人也未曾到过的地方，自从麦哲伦海峡被发现以来人们一直认为海峡以南的火地岛就是传说中的南方大陆的一部分，但此时呈现在德雷克面前的是一片汪洋大海，德雷克被这意外的发现惊呆了，他很高兴的向大家宣布"传说中的南方大陆是不存在的，即使存在，也一定是在南方更寒冷的地方，"(直到今天我们还称这片广阔的水域为"德雷克海峡")，但德雷克却一直向西横渡了太平洋。1579年7月23日，他到达了马里亚纳群岛，8月22日穿过北回归线，9月26日回到了阔别已久的普次茅斯港，再次成为了"民众的英雄"，这次航行是继麦哲伦之后的第二次环球航行，但德雷克却是第一个自始至终指挥环球航行的船长(众所周知，麦哲伦在菲律宾被土人做成三明治吃掉了)。

This thesis contains five chapters. Chapter 1 introduces the cause, purpose and value of the thesis and the problems that affect the existence of the east-and-west-facing residence. Chapter 2 analyzes the affecting factors of the facing of residence including the thermo-comfortability, the spiritual and mental state and the ecological environment etc. Chapter 3 analyzes the specific circumstances, under which the east-and-west-facing residence is practicable. For example, in order to enjoy the view, to make good use of the land and to form the endocentric residential area, we can choose the east-and-west-facing residence. Chapter 4 puts forward some measurements, including the planning design, the architecture design and the constitution design, to make the east-and-west-facing residence hot-proof so that we can eliminate the most disadvantageous factor in the south. Chapter 5 gives some examples of the east-and-west-facing residence in the south.

本文分五章，第一章提出本文研究的起因、范围、目的、意义及南方地区东西向住宅存在的问题；第二章分析了影响住宅朝向的各因素(包括热舒适性、精神心理、生态环境等)；第三章分析了东西向住宅在一些特定条件下(如景观、地形地貌、小区内聚围合等)在南方地区的适应性；第四章提出了解决南方地区东西向住宅防热的一系列(规划设计、建筑设计、构造设计等)措施，以解决东西向住宅在南方地区存在的最大障碍；第五章列举了南方地区东西向住宅的一些实例；最后在结语中总结了东西向住宅在南方地区存在的现实意义及实用价值，并展望了住宅建设发展的前景。

On this date in 1876, gunslinger "Wild Bill" Hickok, who brought some law and order to the Wild West, was shot and killed while playing poker at a saloon in Deadwood, South Dakota; he was holding pairs of aces and eights, which became known as the "dead man's hand."

1876年的今天，被誉为"野蛮的Bill"的Hickok，将扑克的规则带入了西部荒凉地区。当他在南方的Dakota的Deadwood酒吧玩扑克的时候被枪杀了，当时他拿着一对1和8的牌，以后人们都认为这是死亡之手。

In response to the deterioration of their economic and social power, a political backlash rose up in the south in the form of the Ku Klux Klan and Jim Crow laws, which denied African Americans the rights of citizenship and equal treatment guaranteed to them by the Fourteenth Amendment.

为了应对恶化的经济和社会权力，政治反弹上涨在南方的形式，三K党和吉姆克劳法，其中非裔美国人被剥夺的公民权利和平等的待遇，以保证他们的第十四修订。

Finally, in Chapter Five, by taking the history and culture of the South into account, the thesis points out the relationship between the women in the literary world of Faulkner and the myth of the South and the myth of Southern ladyhood. It makes it clear how Faulkner acquired the power to represent women in the bond of social and cultural forces and how he exerts his own power as a writer to write the historical progress of the South.

第五章结语部分在南方特定的历史与文化的背景下揭示了了福克纳文本中南方女性形象与南方神话、南方淑女神话的关系，总结了福克纳作为小说家如何从历史话语与文学话语中汲取力量，积极参与南方的历史进程，参与对二十世纪初叶南方现实的构塑。

From the point of view of the history and culture, with the Foucault's analysis of power relations and Lacan's psychoanalysis as the theory basis, this study begins with Faulkner's representation of female characters in the novel The Sound and the Fury (in this masterpiece, Faulkner concentrates on the expression of the repression on the female from the myth of the ladyhood and the serious result of it.) under scrutiny to decipher how the Southern women have been subjected to contending historical, social, and cultural forces to maintain the man-dominated society as the tool to serve the South and meet its political needs.

本文拟从历史与文化批评的角度出发，运用福柯的权利与话语理论、拉康的后结构主义精神分析等批评方法，通过重点分析福克纳的代表作《喧哗与骚动》(在这部杰作中，福克纳比较集中地描写了南方淑女神话对女性的压抑及由此造成的严重后果)中的南方女性形象，旨在揭示所谓南方淑女神话，只不过是服务于南方的活道具，是南方同北方进行政治斗争的产物，而南方的男权社会则借此"良机"，运用传统、宗教、道德、舆论等手段，压抑南方女性的声音，抹杀女性的主体身份，从而达到巩固男性主导社会性别秩序的目的。

Sutpen's initiative journey, on which a boy denied of entry to a manor through a front door is shaped into a social cooperator of that caste society, mirrors the unique social development of the South, and his cognizance and identification of southern social structure reflects a boy's default of self-identity and defects of American Southernness.

中萨德本由一个富人门前"被拒绝的孩子"转变为"社会的合作者"的出行之路，实质上是对南方独特的社会发展历程的重新再现，他在路上的成长经历以及所表现出来的对南方社会的认知和认同，折射出一个南方少年"自我"身份的缺省和美国"南方性"的缺陷。

Most of his painting display around the two images. Generally, the boy's hair is like green grass with red nose and face, mouth closed with a sense of shy and lovely smile. Of course, the image contains a sense of self-portray.

这两个图像特征可以说在南方的画面中很少，他重要的图像素材是可爱的男孩子和红绿烂漫的花枝，几乎大部分绘画都是围绕着这两个形象展开的。

A humiliated French pretender governed a rump kingdom from Bourges in the south.

饱受羞辱的觊觎王位者在南方的布尔日统治一个残余的王国。

On this date in 1876, gunslinger "Wild Bill" Hickok, who brought some law and order to the Wild West, was shot and killed while playing poker at a saloon in Deadwood, South Dakota; he was holding pairs of aces and eights, which became known as the "dead man's hand."

1876年的今天，被誉为&野蛮的Bill&的Hickok，将扑克的规则带入了西部荒凉地区。当他在南方的Dakota的Deadwood酒吧玩扑克的时候被枪杀了，当时他拿着一对1和8的牌，以后人们都认为这是死亡之手。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。