在他们之间

The critics contend that the Book of the Covenant knows nothing of an Aaronitic priesthood (Exodus 24:5); that Deuteronomy mentions priests and Levites without any hierarchical distinction and without any high priest, determines their rights, and distinguishes only between the Levite living in the country and the Levite attached to the central sanctuary; finally, that the Priestly Code represents the priesthood as a social and hierarchical institution, with legally determined duties, rights, and revenues.

批评者争辩说，这本书的盟约知道没有一aaronitic神父（出埃及记24：5 ）；申命记提到祭司和利没有任何等级的区别，没有任何高神父，确定他们的权利，区别只之间的利住在国家和利的重视，中央庇护；最后，该priestly代码所代表的神职人员作为一种社会和层次的机构，在法律上确定的职责，权利，和收入。

Ovary 2-locular, carpels free at apex; ovules mostly 1 per carpel, less often many, but then most of them sterile, crassinucellar, bitegmic, anatropous, halfway between apotropous and epitropous, pendent from ovary top if solitary, along the carpellary margins if numerous; placentation axile.

子房2室，心皮离生在先端；每心皮多数的胚珠1，较少的通常很多，中途在apotropous和胚珠向上转之间，然而他们中大多数不育，crassinucellar，bitegmic，倒生，中轴胎座花柱和柱头2。

The author considers their value mainly embodies the fairness value and the safety value.The conflict between equality and efficiency is avoidless,and it might be a better choice for the relation between them that put a little rationality into equality and put a little humanism into efficiency,and so might be a desirable fairness values to some degree.The social assistance legal institutions responsing the survival rights' request is to response the call of the fairness values;meanwhile they conform the force of the poor and dispel their sufferings and resistances,exerting their function for the sake of safety value.

平等和效率之间的冲突是无法避免的，在平等中注入一些合理性，在效率中注入一些人道，这也许是对平等和效率关系的较优选择，也是一种较为可欲的公平价值观，社会救助法律制度对生存权利诉求的回应，也正回应了对公平价值的呼唤；同时社会救助法律制度有效整合着贫困者的力量，化解着他们的无奈和反抗，为安全价值的维护发挥着自己的作用。

But they should know by now that there is no such thing as an overnight success. That band that just seems to "come out of nowhere" has probably been slogging it out in godforsaken live houses and rehearsal spaces for a long time before their music finds its way to your ears, and Chthonic is no exception.

乐团於下午一点抵达表演会场，原本期待可以在一个小时内搞定Sound Check，但转眼之间已经五点半了，他们还站在台上，虽然The Haunted的工作团队身兼专业知识与技术，但要从PA系统得到满意的声音，似乎还有十万八千里。

Or between the ten-quid jeans they buy in certain clothing emporia and the Far Eastern sweatshops where miserably paid people turn out such items?

或者是他们在某些服装百货店买的十英镑的牛仔裤和在远东血汗工厂里生产这些东西的薪水可怜的人们之间有何关系？

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of family planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

The Pope reiterated his commitment to this vision of the relationship between the civil law and the moral law in a February 2000 address commemorating the fifth anniversary of Evangelium Vitae.47 After noting that he considers this encyclical "central to the whole magisterium of pontificate," the Pope criticized the "type of defeatist mentality" that "claims that laws opposed to the right to life – those which legalizeabortion, euthanasia, sterilization and methods of **mily planning opposed to life and the dignity of marriage – are inevitable and now almost a social necessity."

2000年2月，教皇在纪念《生命的福音》五周年的演讲中，重申了它对于私法与道德律之间关系的这一主张。［47］在说明了他认为这一通谕&是他的整个教权生涯之核心&以后，教皇批判了&失败主义者的思维方式&，他们&主张反对生命权的法律——也就是那些将堕胎、安乐死、绝育以及反对生命和婚姻之尊严的家庭计划方式合法化的法律——是不可避免的，并且几乎就是就是一种社会的必然&。

"We hae a kind of collision course between the public policy at the federal leel in the United States and what the people who are responsible legally and ethically for these embryos would like to do with their embryos," Ruth Faden, director of the Johns Hopkins Berman Institute of Bioethics, said.

Johns Hopkins Berman学院生物伦理学主任Ruth Faden说：&在美国联邦政府的市民政策和那些捐献胚胎的人应该怎么处理他们的胚胎之间有一个碰撞过程，这些人在法律上和道义上对这些胚胎负有责任。&

While the humans nestle into their camp tucked between a grove of manilkara trees and hyphaene palms, buffalo and elephants emerge from the forest to feed in the clearing.

当人类端坐在，小树林里，他们挤在人心果树和姜果棕之间的帐篷中时，水牛和大象们则从密林中现身到空旷的地方觅食。

Composed of long takes of indirect gazes and oppressively alienated temps morts (where an eclectic assembly of anonymous residents alternately stare out the window, smoke a cigarette, handle their rifle, voyeuristically peep, awkwardly flirt, become inebriated, and even mischievously set on fire laundry that has been hanging on a clothesline), the fragmented, collage-like portraits of the tenants are interstitially connected through the recurring image of the building's dimly lit hallways, a visual metaphor for a culture adrift and in transition - a conduit to an undefined destination.

塔尔齐名的东欧诗电影导演，他的大部分电影都没有对白，只用近乎静默的长镜头去探索人物内心的孤独和绝望，展现后共产主义的东欧社会巨变下人们精神世界的空虚，94年的《走廊》无疑是这种风格的代表作，其中的长镜头堪称能与同年那部赫赫有名的《撒旦探戈》相媲美。巴塔斯与俄罗斯的安德烈。索科洛夫，匈牙利的贝拉。塔尔共同被称为继承塔尔科夫斯基诗电影风格的当代重要导演，他们的作品或多或少都受到了塔尔科夫斯基的影响，无论是在电影艺术语言还是在作品的主题上，但三人之间又有所不同。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。