在人间

In a little bay she found a whole swarm of little mortals They were quite naked and splashed about in the water :she wanted to play with them ,but they fled in affright ,and a little black animal came —— it was a dog ,but she had never seen a dog —— and it barked at her so terribly that she became frightened ,and made out to the open sea .

在一个小河湾里她碰到一群人间的小孩子；他们光着身子，在水里游来游去。她倒很想跟他们玩一会儿，可是他们吓了一跳，逃走了。于是一个小小的黑色动物走了过来——这是一条小狗，是她从来没有看到过的小狗。它对她汪汪地叫得那么凶狠，弄得她害怕起来，赶快逃到大海里去。

The cats stretch out their legs like flying squirrels to increases their air-resistance and reduces the shock of impact when they hid the ground.

去舞蹈吧，犹如无人在一旁观看。去歌唱吧，犹如无人在一边谛听。好好地生活，犹如这里是人间乐土。

Beneath him with new wonder now he views [ 205 ] To all delight of human sense expos'd In narrow room Natures whole wealth, yea more, A Heaven on Earth, for blissful Paradise Of God the Garden was, by him in the East Of Eden planted; Eden stretchd her Line [ 210 ] From Auran Eastward to the Royal Towrs Of Great Seleucia, built by Grecian Kings, Or where the Sons of Eden long before Dwelt in Telassar: in this pleasant soile His farr more pleasant Garden God ordaind; [ 215 ] Out of the fertil ground he caus'd to grow All Trees of noblest kind for sight, smell, taste; And all amid them stood the Tree of Life, High eminent, blooming Ambrosial Fruit Of vegetable Gold; and next to Life [ 220 ] Our Death the Tree of Knowledge grew fast by, Knowledge of Good bought dear by knowing ill.

那不是为了重获新生，而是企图弄死活的；也不思想那树给予生命的功能，只是利用它作了望的据点，而不知道善用它可以保证永生。应该怎样去正确评价当前的善，除了上帝以外，谁也不知道，却把最好的事曲解为最坏的，或者派作最卑鄙龌龊的用场。于是他怀着新的惊奇俯瞰人间一切的幸福，一块小小区域，全部丰富宝藏，展现出自然界的比天上地下一切的幸福还多。这是上帝在伊甸的东部所安置的极乐的园林。伊甸地区是从浩兰向东延伸，直到希腊诸王所建筑的大都城西流古的王塔，或古代伊甸子孙们所住的提拉撒一带。在这片快乐的土地上上帝营造起十分快乐的园林。

Many characters in Balzac's " Human Comedy " figure in more than one novel or story.

在巴尔扎克的《人间喜剧》中的许多人物在几篇小说或故事里一再出现。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

If when the cloud and mist curl up it, when the light drizzle float to fly it, the whole things seen that some time can but some time cannot , like see the human life in the sky, all agonies threw far away.

若在云雾缭绕之时，在细雨飘飞之时，看那尘世间的一切事物似有似无若现若隐，如同在天上看人间，所有烦恼都抛到了九霄云外。

And when the evening mist clothes the riverside with poetry, as with a veil, and the poor buildings lose themselves in the dim sky, and the tall chimneys become campanili, and the warehouses are palaces in the night, and the whole city hangs in the heavens, and fairy-land is before us——then the wayfarer hastens home; the working man and the cultured one, the wise man and the one of pleasure, cease to understand, as they have ceased to see, and Nature, who, for once, has sung in tune, sings her exquisite song to the artist alone, her son and her master——her son in that he loves her, her master in that he knows her.

到了晚上，薄雾用诗歌穿上了一层面纱，矮小的建筑迷失在昏暗的天空下，高大的烟囱变得更加突兀，仓库置于夜色中，整个城市悬挂在天空中，所谓的人间仙境就在我们眼前——旅客也因此加快了回家了脚步；无论是工人、知识分子，还是哲人或者消遣的人，都停止了思考，仿佛他们已经不再看得到。这一次自然唱得是那么优美动听，她为艺术家一人唱着优美的歌曲。把他当做她的孩子，她的家长——之所以说她的孩子是因为他爱她，而说是她的家长是因为他懂她。

And that's exactly what makes Be An Angel Day so special. It's a day to reach out to those lovely God-sent beings on earth, who're there to guide us when we're sometimes in the dark roads of life.

在这一天，上帝把可爱的天使们派到人间，在我们生命中，道路一片黑暗的时候，他们总是在那里指引着我们，保护着我们。

Especially, he rebuked the "American Coca Cola" culture and Hollywood culture which emerged during the process of globalization. Err tried to look for an artistic image symbol "Dolls and Molls" which could express his thoughts conveniently in the commercial popular culture. In this kind of culture, human traditional culture was disappearing gradually, while violent and erotic things and money worship mentality were rampant. Like dolls we are indeed toys manipulated by materialistic society and forget all things when we laugh and purposely tailor our own words or behaviors to others' intentions. When people come to the exhibition "Dolls and Molls, A Selection of Err 's Paintings" at Today Art Museum, appreciating the pictures may also make them think.

尤其，对全球化下的&美国可口可乐&文化、好莱坞文化予以反击，艾豪试图在人类传统文化逐渐丧失，暴力、色情、拜金所裹携的商业流行文化中，寻找一个能便于表达自己思想得艺术图像符号，即&玩偶&，确实我们人类像玩偶一样被无比物化的社会所戏弄与把玩，我们像玩偶样在捧笑、迎合、欢愉中忘掉一切，直至失去自己……当人们走进今日美术馆《&玩偶&·人间游戏-艾豪艺术》的展览现场时，在一片将开心进行到底的愉快声中，或许还能思考。

In the return journey, quietly shut our eyes, what did not want to say nothing, and let the confused chaotic thoughts Qingqing Bibo away with it, so that diverse colorful dream in this Bibo Yang Kai, walking off the boat , drink a few praised the clear as a mirror to clear the river, which has already let us straight into the sweet Heart and so quiet beautiful holy places, should be truly state of mind to maintain impartiality and love Yu Tao Ran, it's a chapel in this human river of clear polyester to the the Xian Chen.

在回归的途中，静静地闭上眼，什么也不想什么也不说，让那迷茫纷乱的思绪随着这清清碧波远去，让那七彩纷纭的梦幻在这碧波中漾开，走下船，喝几捧清澈如镜的清江水，那甘甜早已让我们直入心脾，如此恬静幽美的圣地，真的让人心境净空，情郁陶然，那人间的俗世在这清澈的江水中涤去了纤尘。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。